tsig
a carbon based life-form
- Joined
- Nov 25, 2005
- Messages
- 39,049
Stop making things up about what I believe. At no point did I claim any belief in "cosmic abstractions".
Is inventing positions for other people to hold really the best you can do?
Agreed so far.
I would say that Christians simply mistake the reason for why they behave well. They don't give themselves enough credit for being decent people.
Are you completely unaware of the non-religious arguments made for why people have a sense of right and wrong?
Here's a question for those who believe religion is needed to be good: Animals, just like people, can do some things that are terrible and some that are wonderful. You can see animals doing things that are, to all appearances, selfless and loving. Why do they do that? Is it because they have some kind of animal religion? Do they fear the wrath of God? What is it that keeps a wolf from rampaging around, killing off his packmates?
For the atheist it stays blank.
For the atheist it stays blank.
I've a feeling that most Wehrmacht atheists just wore the buckle and forgot about it.
You can't derive a homophobic stance from the statement "god does not exist". Nor can you derive it from "god exists". Atheism and religion both start with a blank sheet. Religion is not the same thing as "the bibilical god exists".
It's perfectly possible to have a vague atheism, or a vague religion. A vague religion isn't going to lead to any particular view on homosexuality - but it might allow a personal prejudice to operate.
If you want to compare like with like, you have to compare a particular belief which is religious, with another that is explicitly atheistic. Marxist communism is explicitly atheistic, it's a belief system that runs the lives of over a billion people, and it's been used to justify all kinds of persecutions.
Religion doesn't teach or encourage homophobia. Particular religious beliefs do, and particular atheistic beliefs do. So do certain orthogonal secular beliefs.
It's simply absurd to claim causality when A and ~A lead to the same result.
I've always been curious and a little confused about the argument that without their religion, religious people would see no reason not to commit [insert horrible act here].
I have no religion, and I avoid committing horrible crimes by being a good person and caring about how my actions affect others. Does that mean I'm just more inherently moral than most religious people?
Is it a belief that God is keeping people from being immoral or is it the belief in God that is keeping people from being immoral? They're two quite different arguments.Sorry, I don't believe you, because that is one of the single biggest arguments I have heard by Christians, that God is the only thing keeping people from being immoral serial killing baby rapists. In just the last week alone I can think of two peole on JREF, Jude Brando and Epix, who have made that claim. Whenever I click on any news story about Christianity or atheism, that is in many of the comments. For instance, when there was an article the other day by Penn Gillette about his proposed 10 commandments for atheists, in just the first page of comments, there were 3 making the argument that without God, they'd all be evil. I honestly can't keep track of how many preachers I've heard, or seen quoted here or elsewhere, saying that God keeps us from being evil.
How do these rates compare with the rates of prisoners who believe that claiming to be religious may put their case in a more favourable light?...as well as the rates of religious compared to atheists in the prisons.
Is it a belief that God is keeping people from being immoral or is it the belief in God that is keeping people from being immoral? They're two quite different arguments.
And most faith-based organisations aren't cults by any definition of the word.
cult
noun, often attributive \ˈkəlt\
Definition of CULT
1
: formal religious veneration : worship
2
: a system of religious beliefs and ritual; also : its body of adherents
3
: a religion regarded as unorthodox or spurious; also : its body of adherents
4
: a system for the cure of disease based on dogma set forth by its promulgator <health cults>
5
a : great devotion to a person, idea, object, movement, or work (as a film or book); especially : such devotion regarded as a literary or intellectual fad b : the object of such devotion c : a usually small group of people characterized by such devotion
Except for the first two definitions, perhaps.
Except religions don't teach 'god exists'; religions teach 'our God exists' and go on to provide explicit guidelines as to what that God wants or doesn't want and/or about how followers of that religion should act.
You simply cannot argue that atheism does the same.
No you can only have a vague atheism, because there is no specific conclusion that can be drawn from a lack of belief in a supernatural deity no matter how much you may like to pretend there is.
And you cannot have a vague religion because if you believe in something then you believe in a specific thing.
Garbage.
No, particular religions do. And they do so because of what their religion professes.
So you think its absurd to claim medicine works?
Garbage.
Is it a belief that God is keeping people from being immoral or is it the belief in God that is keeping people from being immoral? They're two quite different arguments.
How do these rates compare with the rates of prisoners who believe that claiming to be religious may put their case in a more favourable light?
There are considerable numbers of people imprisoned for being religious. If that's to be used as evidence that religious people are more likely to be criminals it's fairly self-sustaining.
If you are going to subdivide "religion" into "what this particular religion believes" then why should you not subdivide "atheism" into "what this particular atheistic belief system believes".
Is it possible to be an atheist without subscribing to one of these atheist belief systems?
Of course it is, just as it is possible to be religious without subscribing to a particular formal religion.
There are plenty of people who have only a vague idea of what they might believe in. In fact, religious belief is far more likely to be vague because it deals in things that are ill-defined and unimaginable.
And you for some reason only want to consider what the religions do, and ignore the atheistic belief systems.
If we want to find out if medicine works, we compare what happens when people take the medicine with what happens when people don't take the medicine. A test that only dealt with one and not the other wouldn't tell us whether the medicine was very good.
If you want to know if religion is, in a general sense, good or bad for society, you have to look at societies with and without religion.
Is it a belief that God is keeping people from being immoral
or is it the belief in God that is keeping people from being immoral?
If you are going to subdivide "religion" into "what this particular religion believes" then why should you not subdivide "atheism" into "what this particular atheistic belief system believes". Is it possible to be an atheist without subscribing to one of these atheist belief systems? Of course it is, just as it is possible to be religious without subscribing to a particular formal religion.
There are plenty of people who have only a vague idea of what they might believe in. In fact, religious belief is far more likely to be vague because it deals in things that are ill-defined and unimaginable.
And you for some reason only want to consider what the religions do, and ignore the atheistic belief systems.
Can I use that for future examples of the over-stretched analogy?
If we want to find out if medicine works, we compare what happens when people take the medicine with what happens when people don't take the medicine. A test that only dealt with one and not the other wouldn't tell us whether the medicine was very good.
If you want to know if religion is, in a general sense, good or bad for society, you have to look at societies with and without religion.