Not comparable. There isn't overwhelming evidence that the Ottoman government had a plan developed at the highest levels of government to exterminate all the Armenians everywhere. There isn't overwhelming evidence that the German government had that policy toward the Jews either but we accept the idea that the Nazis embarked on a "Final Solution" to cleanse the world of the Jews anyway but the Ottoman Empire was only interested in a Turkish solution to it's Armenians Question.
Also, the Armenian genocide didn't involve impossible technology or magic.
And our knowledge of the Armenian genocide doesn't come exclusively from thousands of Armenians eyewitnesses who told us about it and thousands of Turks who confessed to their role in the genocide only after their nation had been completely obliterated and the Turks were completely dependent upon the mercy of their sworn enemy who was hell-bent on assigning guilt to a newly minted highly nebulous class of persons known as "war criminals."
So, sorry, no comparison.
Your original claim was that the Holocaust is held to a different standard of evidence to other events, implying that it is held to a lesser standard. The above drivel doesn't even begin to make a comparison between the Holocaust and the Armenian genocide
regarding the amount of evidence or the approaches taken to that evidence by historians. That's the only relevant criterium here.
Not only do you not even bother to identify whether there are differences regarding evidence or approach, you actually get numerous facts about the Armenian genocide wrong, while repeating numerous falsehoods about the Holocaust.
1. There is perfectly good evidence of intent and planning on the part of the CUP including captured telegrams from the central government to the provinces. This evidence is extremely similar to the evidence for intent and planning which we have for the Holocaust. The provenance of this evidence is also similar - it was gathered for trials of Ottoman leaders which were conducted by the postwar Turkish government. Copies of this material were made available before the trials were suspended and the Turkish government proceeded to cover up and deny the Armenian genocide.
Further access to Ottoman records is rather restricted, and there are good grounds for suspecting that most of the relevant records have now been destroyed after so many decades, which results in a rather similar situation to the Holocaust, where we know for a fact that the majority of records were destroyed. But despite similar cover-up efforts, enough has survived for it to be consensus in both cases that genocide was intended (and then acted upon).
2. The differences in extent or global reach are irrelevant from an evidentiary perspective. The only question that matters here is whether the evidence establishing difference varies. Which it doesn't.
3. The differences in technology are also irrelevant from the perspective of standards of evidence. The Ottoman state used railways, deportations, death marches, starvation, concentration camps and shootings (all like the Nazis). All these things can be proven in both cases using similar types of evidence, namely a mix of government documents, reports from foreign/occupied observers, survivor accounts, and perpetrator testimonies. There are photos of deportations in both cases. There are photos of dead bodies in both cases. There are photos of mutilations in both cases.
The Nazis used other methods not used in the Armenian genocide, including gas vans and gas chambers using internal combustion engines as well as gas chambers using Zyklon B. None of these methods were magic or impossible (any more than the use of wood, petrol, coke and other fuels to cremate the bodies can be considered magic or impossible). Those things have also been proven using the same types of evidence, namely a mix of government documents, reports from foreign/occupied observers, survivor accounts, and perpetrator testimonies.
Scale doesn't matter here. The Armenian genocide was a seven figure mass murder, and has been written up using the same combination of sources as the Holocaust.
4. There is however a
major difference in one type of evidence, namely physical evidence. The Holocaust was extensively investigated forensically and has been investigated archaeologically. The Armenian genocide was never investigated forensically and has not been reinvestigated since, due to political pressures. Moreover,
the literature on the Armenian genocide doesn't discuss physical evidence, almost to the point of complete silence. We are therefore on shakier ground with the Armenian genocide if we follow the mong-like approach of deniers.
5. The Armenian genocide and the Holocaust are bracketed together in numerous overviews on genocide and the history of genocide, eg in Michael Mann, Dark Side of Democracy; Ben Kiernan, Blood and Soil; Michael Midlarsky, The Killing Trap, and their historiographies are compared in Dan Stone (ed), The Historiography of Genocide. Several historians such as Donald Bloxham and Christian Gerlach have written on both genocides. There is no fundamental difference in how these authors approach the two genocides, and the concepts applied to each are similar, which is to be expected, since they have been considered together so often that historians and social scientists are well aware of the similarities as well as the differences, and almost instinctively borrow ideas from the study of one to consider the other.
Your claim, to remind you for the umpteenth time, was that the Holocaust is held to a different standard of evidence to other events in history. This is clearly not the case with academics writing about the two genocides, which is the only test that matters.
So please spare us tedious arguments about the man on the street's general knowledge of the two events and please spare us your own personal incredulity. To sustain your claim on the 52nd day of this discussion, you must prove that academics treat the Holocaust entirely differently to other historical events.
As was stated from the outset, other mass murders and genocides in contemporary history are the immediate logical points of comparison. That means, the Armenian genocide and Stalinism, since they are the two major events in the first half of the 20th Century which most closely resemble the Holocaust, since they were the two other major cases of mass murder and genocide in that era. You can add the expulsion of ethnic Germans to those major cases, since it actually comes closest to your fantasy view of the Holocaust ('only based on witnesses', 'magic disappearences').
It also means, other Nazi crimes against non-Jews. Somehow those have been forgotten in this discussion, even though they're surely the obvious first point of comparison. Add up euthanasia, the KZs in Germany, the Commissar Order and the mass starvation of Soviet POWs, the conduct of the war against the Soviet Union, SS terror across Europe, and the persecution of other minorities and you're talking a larger number of victims than died in the Holocaust, in Holocaust-like situations involving identical methods, perpetrators and facilities. It would be amusing to see you try and claim that historians have treated these crimes differently to the Holocaust.