westprog
Philosopher
- Joined
- Dec 1, 2006
- Messages
- 8,928
How can you tell what part of the Bible is to be taken literally and what part is metaphor?
Through study.
How can you tell what part of the Bible is to be taken literally and what part is metaphor?
Through study.
Not quite. The assumption is that there's only one truth, and, seeing as how science by its nature demands proof up front, anything that contradicts it either needs to provide proof (in which case it will be science), or is wrong.The assumption seems to be that if religion doesn't operate in exactly the same way, and according to the same rules as science, then it's in conflict.
The problem is, religion necessarily always states that. For example, Christians and Jews are supposed to believe (because it's in the Old Testament) that God stopped the Sun in the sky. This is something that's directly in conflict with scientific data--we have no evidence for the Earth stopping its rotation (and believe me, the massive tidal waves that would result would provide evidence). Similarly, the Bible states that Jesus died on a cross. Yet no Roman records exist of this event--and Romans were somewhat obsessed with records-keeping. The whole Exodus story conflicts with geology, archaeology, and known contemporary writings.The only conflict with science happens when religion (or something else) directly contradicts a well-founded scientific theory. Most of what's been written here is simply irrelevant to this.
If you ask a bible fundamentalist what he follows, he says the bible. Ask a christian, and they will say Christ, and the Church. The whole "Isn't your faith based on the Bible" thing makes no sense to most Christians. It's a wrong paradigm. It's not relevant.
Christians and Jews are supposed to believe
they accuse them of being inconsistent.
I can show you christians who'll say you're full of it, and I don't live in the bible belt either. These people range from catholic to pentecostal to suburban born-agains. They don't play this Jesus light jive.
Let me put it another way:
So long as religion makes statements only about the untestable, it won't conflict with science.
So long as religion provides the data to back up its statements, it is doing science.
When religion makes testable clames without providing adequate evidence to support them, it conflicts with science.
Which is what I've been saying from the start. Where the disagreement lies is in the assertion that there is a scientific test for original sin.
I really find this kind of thing bizarre. I mean, how does an atheist figure that he gets to state the basis on which religions operate? And in particular, that the basis for this is the literal word by word acceptance of a book. And no matter how often it's explained, repeatedly, over and over, that the belief in the book because the book says to believe in the book is not how all Christians arrive at their belief, they consider to insist that it is, and when a Christian doesn't conform to their idea of what religion is, they accuse them of being inconsistent.
Atheists are entitled to not believe. They are entitled to point out inconsistencies in religious belief. What they aren't entitled to do is define religion entirely in their own terms, and then argue against that.
8 years of Catholic School education, including daily religious classes. Life-long friends with several priests. My father is on a first-name basis with his local bishop, and attended the seminary. My older sister actually studied the Bible in Greek.I really find this kind of thing bizarre. I mean, how does an atheist figure that he gets to state the basis on which religions operate?
Please show where I said you had to accept the word-by-word (I think you meant "word-FOR-word") account given. I merely said you had to believe the story.And in particular, that the basis for this is the literal word by word acceptance of a book.
Again, please point to where I said that that was the case. I'm actually basing my understanding of Christian theology off of, well, Christian theology, including numerous writings by popes, monks, and the Nicene Creed (which, again, Christians are REQUIRED to believe).And no matter how often it's explained, repeatedly, over and over, that the belief in the book because the book says to believe in the book is not how all Christians arrive at their belief, they consider to insist that it is, and when a Christian doesn't conform to their idea of what religion is, they accuse them of being inconsistent.
No. First, not all religions believe in original sin--some don't even believe in the concept of sin as you understand it. Second, there's a LOT more that Catholics believe that falls into the realm of science than just original sin. The whole story of Genesis, the whole story of Exodus, transubstantiation (the whole Accidents vs. Substance argument is a cop-out), the healing of illness at various shrines, the raising of the dead (New Testament states that the dead left their graves either when Jesus was killed, or when He rose, I forget which)--you know what? Let's make this simple: every time the Church says a miracle has ever happened is a testable claim, just as much as any other archaeological or medical claim. So they're all testable, at least in theory (I'll let the loaves and fishes pass, and the water-to-wine thing, and the like--they're theoretically testable, but taphonomy has stripped that information from the historic record). If they happened, science should be able to verify it. If science cannot verify it, it's evidence that the event didn't happen.Which is what I've been saying from the start. Where the disagreement lies is in the assertion that there is a scientific test for original sin.
So a wide range of Christians don't believe in miracles? Interesting--I wonder why no Roman Catholics, Mennonites, Mormons, Southern Baptists, Pentecostals, Evangelicals, Charismatics, Eastern Orthodox believers, or the rest don't believe you.When faced with the obvious fact that a wide range of Christian belief is not in conflict with science,
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Which is what I've been saying from the start. Where the disagreement lies is in the assertion that there is a scientific test for original sin.
Cite?
Since evolution is true original sin is false.
Yes, it should make it easier for the skeptic theists and skeptic NOMA apologists to see the problem.We might want to retitle this thread, "Why science and magic are incompatible."
Yes, it should make it easier for the skeptic theists and skeptic NOMA apologists to see the problem.
You claim this but when asked to elaborate you don't. I didn't see any links to a Christian or Catholic/Christian tenet describing original sin as a metaphor. Did I miss your cite?Why? It's not relevant what I or anyone else think the point might be, only that the story can be understood metaphorically and therefore not contradict evolution. If you're interested in ways the story has been interpreted, I gave some links to give a starting point. It's a pretty big subject for a quick forum post and not really on topic.
God beliefs are the same as beliefs in magic. God beliefs are not akin to love or aesthetic beliefs.Would "why science and art are incompatible" help?
How about "why science and love are incompatible"?
God beliefs are the same as beliefs in magic. God beliefs are not akin to love or aesthetic beliefs.