Tony
Penultimate Amazing
- Joined
- Mar 5, 2003
- Messages
- 15,410
Not really
Yes I did. If you an issue with how it is defined, please tell me. If you're only going to snipe, please take it somewhere else.
Not really
Snort....most people here are liberal hippies anyway.
- Gay rights and marriage: underlying opposition has nothing to do with "tradition", but rather a belief that homosexuality is immoral and gay marriage tacitly validates homosexuality.
- Civil rights for women and racial minorities: opposition to both issues is ostensibly rooted in racisim and sexism.
- Abortion: its been a part of American culture for 30 years, opposition to abortion is a large break with the past to save society.
Oops, Incest I mean and not Incense, sorry for my fragrant malapropism.
You can edit your posts after you submit them. Just look for the little button on the button right of the post you created.
That would be the Webster's definition before they changed it to add same-sex.
So, an arbitrary point in time from an arbitrary source, then? What makes that point so special over other points in time? Can we not agree that there have been many definitions of marriage throughout history and picking one over the others as the "traditional definition" has no real distinction? There is always, as it were, an older tradition.
Ideas should be judged on their merits, not for how long they may, or may not, have been around. Is there a rational reason to choose that definition of marriage over others? And if not, you should ask yourself why you cling to that particular one.
Eta: This last applies to any argument from tradition, not just same-sex marriage.
I still don't understand. How is "Marriage is a union between two consenting adults" less clear than "Marriage is a union between one consenting man and one consenting woman"? It is a different definition, I'll grant you, but it is no less clear.I only choose the position because I feel that it allows for a clear definition of a union between the sexes, and I feel that to merge the definitions blurs meanings.
Really? You see cannot see any compelling reason?Being "Conservative" per the OP, I do like to hold to those traditions as a foundation for my life, unless I see a valid reason not to. So far, I have yet to see a compelling need to abandon my position on this particular point.
Appeals to tradition, without some other underlying merit, will always fail. In fact, it is recognized as a logical fallacy. It is not a valid reason for anything, but merely an excuse. For what, I don't know.
Thanks for the Appeal to Tradition education.
In retrospect, I guess my basis for the belief is more from the standpoint of a desire to maintain social continuity for some time in order to minimize the impact change has on myself and possibly others. I do not believe necessarily that the tradition I have been defending is in anyway better than the alternative.
But what impact?
The impact would be in terms of psychological stress mainly (theorizing now - have to do some research myself to bear it out). Drivers could be from confusion from changing social roles, meanings in language, visual discontinuity from expectations, maybe others.
The impact would be in terms of psychological stress mainly (theorizing now - have to do some research myself to bear it out). Drivers could be from confusion from changing social roles, meanings in language, visual discontinuity from expectations, maybe others.
It is amazing that there is anybody but rich white guys left with all those dastardly conservatives running around oppressing everyone and trying to stuff them in prison camps![]()