My opinion wasn't challenged. I agree (for the most part) with you. But I don't call anyone who doesn't irrational. And I certainly wouldn't call the Kerchers anything. One person went so far as to say they looked unhappy at the verdict due to lost compensation. In fact a few have alluded to this. Disgusting, and complete conjecture. The very thing this argument proposes to be against. It was the tone of the argument that uneases me, not the content.
If someone wrote that the Sun revolves around the Earth, and repeated it in the face of repeated reasoned explanations that they were wrong, do you think it would be fair to call that person irrational?
Closer to home, if someone repeatedly claimed that homeopathy had proven beneficial physiological effects on the human body (and claimed that rigorous scientific studies supported these claims), and kept doing so in the face of clear explanations as to the fundamental flaws in the relevant studies (and the massive amount of properly-run studies which prove beyond doubt that homeopathy has no physiological effect whatsoever), do you think it would be fair to call that person irrational?
And more to the point, have you visited the 9/11 threads, the evolution threads, the homeopathy threads, the faked-Moon-landing threads, the spoon-bending threads on JREF, in order to chide the logical realists on those threads for accusing the assorted conspiracy theorists, intelligent-design believers, phoney-medicine believers and mind-power believers of irrationality? I thought not.
I think your position is intellectually bankrupt. The truth is that the reasonable view on this case has, for well over a year now, been that
at the very least Knox and Sollecito cannot be proven beyond a reasonable doubt to be guilty of the murder. Anyone who had taken a close enough look at this case (which, incidentally, excludes a huge majority of the media - most of whom did the equivalent of "skim-reading" the case before reporting on it), with a dispassionate and objective eye, should have been able to see this very clearly. The argument for acquittal was overwhelmingly robust and clear. The critical point in relation to this main issue (guilt or acquittal) was - and still is - this: in order to argue rationally for guilt, it was necessary to argue that there was proof beyond a reasonable doubt that Knox/Sollecito were killers. In order to argue rationally for acquittal, it was only necessary to demonstrate that there existed even a modicum of doubt. The only rational position to argue, based on all the available evidence, when given the binary choice of conviction vs acquittal,
had to be acquittal.
And all the sub-issues underpinning this overarching issue had a similar dynamic. Take, for example, the time of death argument. I don't know if you followed that particular debate here (and elsewhere). Basically, the autopsy discovery of Meredith's entire final meal still wholly within her stomach, when considered alongside her fairly-accurately-known start time of the meal, and the known physiology of human digestive transit, showed two important things: 1) Meredith
could not possibly have died at 11.30-11.45pm, as per the first court's ruling, and 2) Meredith in fact must have died at some point between 7.30pm and 9.30pm (with 10pm as a very improbable outlier). And given that it could be proven that Meredith was alive at just before 9pm, this meant that her death must have occurred between 9.00-9.30pm (with a tiny possibility that it occurred between 9.30pm and 10.00pm, but a virtual certainty that it occurred no later than 10pm).
Now, the above argument is absolutely robust, it is entirely supported by accepted medical science, and it is endorsed by everyone in the medical community who has ever been consulted properly on it. A very prominent veterinary pathologist (who is also qualified to talk on human physiology through her training and general medical knowledge) is an active proponent of the argument here on this thread, and a number of pathologists and gastroenterology specialists have endorsed the position.
Yet far from wanting to engage in any kind of debate on this topic, most pro-guilt commentators (both here and elsewhere) preferred to stick to a handwaving dismissal of the entire argument, coupled with disparaging mockery aimed at discrediting those making the argument (the main thrust of this "strategy" being to claim that those making the argument had no idea what we were talking about, had no authority to even make any arguments in this area, and were nothing more than ignoramuses with access to Google and library cards, who didn't know how to use them). Perhaps you might be able to enlighten us all on a) how one debates in good faith against people such as these, and b) why it is wrong to call their position irrational.
Note that the example I chose is merely one of very many. But the story was much the same across the board. I don't think you have any real understanding of the crucial context within which the JREF discussion took place. That most of us here appear to have been entirely vindicated by the verdicts of Hellmann's court is not an occasion for jubilation, mockery or gloating. The Hellmann verdict simple gives most of us a quiet satisfaction, and some proof that our arguments were rational, appropriate and right. But most of us knew that already anyhow....