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Race is a human/social construct.

Seems like an odd comparison to race. If you've ever seen any discussion on transgender or feminist issues, you will be immediately aware that biological sex is, at best, fuzzily defined for intersex people, and gender roles are socially constructed. There is nothing "inherently" male about being a construction worker, nothing "inherently" female about being a secretary, historically men have worn skirts and heels and make up, nothing inherently gendered about which parent stays home to rear children, modesty regarding bare chests in public, standards of beauty like shaved legs, and most other norms regarding gender behavior are entirely culturally relative.
:) See, this is what is so damn great about the dialectic. I would fall between you and Juno on this.

It wasn't that long ago that I rejected the notion of anyone with an XY chromosome being anything other than male. Now I understand that it is far more complex than that. However, there does appear to be hardwired gender differences (generally speaking). However, we can't say conclusively for certain. Infants and children are indoctrinated to gender roles by family and society. Even if a family decides to blur gender roles the infant and child will be exposed to other sources, TV, peers, etc.

I think I can speak on behalf of Juno in recommending Pinker's Blank Slate.

In any event, groups we call "races" are likewise fuzzy.
 
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Haven't read all the comments here...

Race isn't distinct or dichotomous. You can't draw a line in the sand and say this is black or that is white. That doesn't mean race can't be measured (or doesn't exist). And, we can often reliably and validly measure things even if we don't have a complete definition or understanding of what those things are. I guess an example would be temperature. I'm not a physicist but I suspect we measured temperature reliably long before we knew what it was (i.e., what caused something to be hotter or colder than something else).

For race, I think a good analogy is handedness. It's not a dichotomy but a continuum ranging from extremely left handed to neutral to extremely right handed.

I think biological race is like this (but we'd need more than two dimensions / a dimension for each race).

Why I don't believe it's an arbitrary classification or purely a social construct:

Race seems to be bone deep, in that forensic science can identify race by looking at various bones.

Race is skin deep, in that it's very easy to look at a person and ID his or her race. The usual counter is to show me a mixed race person and ask "what race is he/she". This counter is only valid if one insists that race is dichotomous. Even still, I'd bet people could-- better than chance but not perfectly-- categorize mixed race people accurately, just by photos.

Disease incidence often varies by race.

Development / maturation rates, on average, vary by race.

Clustering studies show near perfect correlations between self reports of race and genetic ancestry.

On migrating out of Africa, different groups faced different selective pressures. At the very least, these led to the evolution of phenotypic races. But, it seems like many biological and psychological traits co-vary reliably with race. It's therefore a useful classification, and (I'm not a geneticist either) can be reliably measured biologically, and by looking at haplogroups for different populations within our species.
 
Oh, one more:

People always claim that the genetic difference across races is trivially small / or that the variance within groups is vastly greater than the variance between. My counter is the conventional wisdom that chimp and human dna are something like 98% identical. Small differences, therefore, can have profound effects.
 
Haven't read all the comments here...

Race isn't distinct or dichotomous. You can't draw a line in the sand and say this is black or that is white. That doesn't mean race can't be measured (or doesn't exist). And, we can often reliably and validly measure things even if we don't have a complete definition or understanding of what those things are. I guess an example would be temperature. I'm not a physicist but I suspect we measured temperature reliably long before we knew what it was (i.e., what caused something to be hotter or colder than something else).

For race, I think a good analogy is handedness. It's not a dichotomy but a continuum ranging from extremely left handed to neutral to extremely right handed.

I think biological race is like this (but we'd need more than two dimensions / a dimension for each race).

Why I don't believe it's an arbitrary classification or purely a social construct:

Race seems to be bone deep, in that forensic science can identify race by looking at various bones.

Race is skin deep, in that it's very easy to look at a person and ID his or her race. The usual counter is to show me a mixed race person and ask "what race is he/she". This counter is only valid if one insists that race is dichotomous. Even still, I'd bet people could-- better than chance but not perfectly-- categorize mixed race people accurately, just by photos.

Disease incidence often varies by race.

Development / maturation rates, on average, vary by race.

Clustering studies show near perfect correlations between self reports of race and genetic ancestry.

On migrating out of Africa, different groups faced different selective pressures. At the very least, these led to the evolution of phenotypic races. But, it seems like many biological and psychological traits co-vary reliably with race. It's therefore a useful classification, and (I'm not a geneticist either) can be reliably measured biologically, and by looking at haplogroups for different populations within our species.

I find that to be a problem in many areas/threads of dispute, not just at the JREF.

People expect there to be a fine line, or a binary switch, on many topics that really have broad ranges without clear cut lines.
 
I see your point here, but think about this: 1 in 5 "black" people in the United States have more genetically in common with Europeans than with Africans. How should we classify them? By their appearance, or by their DNA which says they're descended from Europeans?

In our society I would not be at all surprised if they identified as African-American. But then, we're not talking about mutually exclusive propositions here: race is a social construct and a biological reality.

So James Watson may have had an African-grandparent. Does his heritage diminish his racist comment about how black employees are lazy? A biological reality view is in all likelihood more conducive to racism but that shouldn't even be a consideration when we're evaluating the truth-value of these propositions.

I see some of the same dishonesty here as when looking at global warming. When it comes to anthropogenic climate change there is some divergence of opinion among conservatives. Most believe that it is not happening; some believe human activities are warming the earth BUT... the solution is more harmful than rising temperatures. I think it's fair to say the second group is better informed than the first, but the winning public position is to say there's no compelling evidence for global warming (because once you agree that it's happening, we slide to the next step of figuring what to do (or not do)). However, if you're committed to keeping the government's red/green hands off the economy, then deny, deny, deny. This can always later be rationalized as a noble falsehood.

When it comes to this topic it seems people are interested in denying race in an effort to prevent explosive discussions about (seemingly) non-trivial differences between population groups.
 
I think it's important to study race because the differences are large on many outcome variables. Can't fix it if we don't know what causes it-- or worse, be accused of junk science racists if you dare go there.
 
Races are different because we use differences to define races.

When people talk of five races I"m reminded of the Saul Steinberg cartoon U.S. - detailed map of Manhattan, the rest of the country dribbling into insignificance.

Why five? Does it mean anything to be "black" in Africa? It meant something to be "Hutu" or "Tutsi" in Rwanda, largely because it was on identity cards. Their blood was mixed but there was some resentment of Tutsis. Belgians thought Tutsis were more "refined" - lighter, taller.

"Cut the tall trees" was code for genocide aimed at Tutsis, even though significant mixing blurred tribal distinctions. The signal symbolic difference was height, not color.

In Panama the gene pool is something like 30 percent Chinese. There are also ethnic Chinese who keep themselves apart and run little stores. There are a lot of mestizos on the south coast and mullatos on the north coast. Plus about five "indigenous" groups that have their own states. Yaphet Kotto is from Panama but for years I thought he was African. Race in Panama is not about color or genetics; it's about cultural identity.

There are various Jewish ancestral lines and one, the Ashkenazi, is of specific genetic risk of Tay-Sachs, a metabolic disorder. The Tohono O'odham Indians of southern Arizona have the highest rate of Type 2 diabetes in the world - they virtually all get it, which is a function of genes and, probably, environment in the form of recently introduced simple carbohydrates. Mestizos are also at higher risk. (By the way, walk around in Mexico and you'll start seeing Middle Easterners - due to Arab influences in Andalusia from whence came many Spanish settlers).

In the hearts of many Chinese there are only two races, Chinese and not Chinese.

You can split "race" so many different ways it's obviously just a system for categorizing differences for the sake of categorizing differences. Ancestry determines risk of genetic defects; race is a fairly crude tool compared to genetic testing. It's not irrelevant, exactly, because relatively isolated populations will share more genes and that roughly translates into looking "alike" and sharing the same risk factors. Japanese and Chinese may look similar to Caucasians and they may share differences in ethanol metabolism, but "Oriental" would be a meaningless label to them.

Inherited susceptibility to metabolic disorders seems to be a common theme here. "Race" may be useful to make broad distinctions in delivering public health services but ancestry is more meaningful and tests for specific genes still more so.
 
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Given how sexualy active humans are it wouldn't surprise me one bit that a pygmy could give birth to a blonde haired blue eyed woman who would grow to be 5 foot 6.

What's weird is pygmies have the world's most genetically diverse genome. Why do they keep being pygmies? Dominant genes?

Without an intervening mutation you will not get a blue-eyed child, unless you are an albino pygmy.
 
Well, I can't not notice race, and I think that's part of my point. To tell me that race doesn't exist, except as a social construct, conflicts with my experience.

If I see someone, I notice what they look like. I can't help it. I also can't help spontaneously categorizing them: tall, short, male, female, young, old, etc.
Noticing what someone looks like is not the same thing as noticing race. Noticing race involves calling a forth a whole library of associations between appearance and social norms. One of the experiments cited earlier, in which subjects rely on racial associations to fill in visual details of a scene that they actually didn't see, demonstrates this.

Hair color is quite visible and hereditary, but white blondes and brunettes do not face the kind of social gap in the US that white people and black people do. People might joke about dumb blondes, but how many of them do you think will say "Blondes just don't have what it takes genetically, and the burden is on you to show otherwise"?
 
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I doubt this. IIRC Caesar's Gallic War Commentary made exactly the sorts of distinctions we might today call "race" when referring to the inhabitants of Britain. Some he considered to be the same as the Gallic Celts and others distinct based on hair color and stature and such.

He addressed Gauls as an "ethnic" group not a race. Both are very distinct.

I think you are trying to conflate the concept 'race' with slavery on a black/white basis- but they two very different topics.

Race was not an important factor pre-1600. After 1600 with the onset of slavery race was seen as a way to distinguish the new slave masters from the slaves. Thus maintaining control over a single population for a stable labor force. Without slaves the colonization of the Americas would've proven nearly impossible.


This according to wikipedia (which was gathered from Audrey Smedley,
Professor of Anthropology Emerita Virginia Commonwealth University
)

The word "race" was originally used to refer to any nations or ethnic groups. Marco Polo in his 13th-century travels, for example, describes the Persian race[23]—the 19th- and 20th-century concepts of its meaning and modern sensibilities about how society views race date back only to the 17th century
.


It's unclear what distinction you are trying to draw. Spanish and Portuguese are national or language distinctions and these are decidedly NOT race.

However, if you had any notion of how race truly appeared you would know that at one point ethnicity (same culture, language, customs, etc.) was taken as seriously as race. And is infect, how most humans identified themselves pre-1600. No mention of "race" ever happened pre-1600. However, certainly individuals like Marco Polo did use the word "race" when in reference to that of an ethnic group. However, it had no meaning other than to be a reference to an ethnic group, nothing more. The word ethnicity itself is a translation of the Greek word ethnos which means nation. These different groups were viewed as individual nations, not as "races".

The term "land race" or "landrace" was commonly used to refer to variants of cultivated species. So for example as you cross central Europe in the Middle Ages you might find a lot of useful variations of wheat grown. It would also refer to breeds of dogs common to a region. Without getting into the etymology I think that is what is meant by "race". Isolated sub-populations of a species that express characteristic phenotypes.

This has almost nothing to do with the argument. But I will say this, if most Europeans go back to the middle ages, they will be surprised to find out that Europe was very diverse. And today, the term "white" would barely stand on its feet. Because many middle easterners lived throughout Europe and mixed in with the local European population. This has been occurring for centuries.

So I think we can say that the original Australian natives and Inuit are distinct races.

However, they come from the same branch of the human family. The concept of race is only useful when you use the term "haplogroup", which is only useful for medical remedies and ailments. Any further use for political distinction and social stratification are pointless. As an aboriginal could have sex with an Inuit and produce a highly healthy child which could in turn produce other children with other "races" of people who would also be healthy and able to mate.


Ancient Egypt was certainly a diverse culture - but whether these groups were equally ranked requires some evidence.

Unless you are "channelling" some ancient Egyptian - I this this statement above is unsupportable. You seem to be guessing in the absence of evidence. The idea the AEgypt was not divided based on skin color does not imply they made no distinctions based on race.

*Sigh

It has been proven countless times that all races with in Egypt have held power at one time or another. And that the "tonality" of race practically breaks down when talking about the ancient Egyptians.

As it goes there were indeed "black pharaohs" who ruled over Egypt during its 25th dynasty. And Middle Eastern Pharaohs that ruled over Egypt from the several times that it had been conquered by Middle Eastern powers over the millennia, and would switch back to the control of the native mixed Egyptian elite. And of course white Pharaohs with the conquest of Greece. And there is no evidence that suggests that race played a significant role in rank in Egyptian society. It is well known however that ever major race that existed on the Mediterranean has at some point or another held major power inside of Egypt, and that Egyptians themselves were nearly blind to "skin color". ON their temples they used symbolic coloring to denote social rank or symbolic status, not race.

And as it goes, there were wealthy black merchants who held power in the south; wealthy Middle Eastern merchants near Sinai; and many wealthy Europeans (whites) near major Mediterranean costal ports. Race was nearly irrelevant in ancient Egypt. And you cannot begin to have a serious discussion about ancient Egypt until you drop the factor of race, only then can start to truly solve the mystery of ancient Egyptian culture.


By the definition of race that I suggested - it sounds like you are unable to make a distinction between a chihuahua vs a doberman when you want a guard dog. It seems like politically correct head-in-the-sand-ism.

Unfortunately if you interpret historical fact as "head-in-the-sand-ism" then of course I cannot stop you from believing your own lies.

But some racial groups have characteristic genetic characteristics that are advantageous or dis-advantageous - so it's not all merely superficial like the common characteristics we think of skin, hair, eye color.. It's very clear that many genetic diseases are isolated to a particular "race", metabolic capabilities, type of physique, and others.

Yes and being tall also has its advantageous and disadvantageous. We don't begin to separate a group of people into a race because one is tall and the other is short. Or because one group has read hair and the other has black hair. For most of human history that has truly been no distinction between skin colors. It wasn't even a relevant issue until the Chattel slavery of the 17th century. Most of modern concepts of race were created by the Spanish and Portuguese when they began to conduct major slave trading expeditions on the coasts of Africa.

I agree that it should not be used as a basis for social or legal distinctions, in any fair society - but that's not the question.

Then don't make those distinctions of race if you want a fair society and legal system at all. And yes it is the question.

Of course once there is substantial cross breeding between races (hmm that phrase is troubling) they cease to have so much characteristic distinction.

Once people start mixing a lot the usefulness of race nearly evaporates. As I have said several times, describing Latino as a race is useless. Because they have many variations from white, to indigenous, from very mixed, to partially mixed, from some black to no black, from dark to light. The same goes for blacks in the Americas, Central Asians, East Africans, and many pacific Islanders. Race just does not even begin to describe these people. It is a useless piece of baggage holding back our society.

As it so happens, race is a useless social construct, a vestige organ left from our slavery past. Though many closet racist do not want to accept this. Surely there was a “scientific” reason from early modern Europeans to distinguish themselves visually from their slaves. It had nothing to do with them preventing runaways. :rolleyes:
 
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nothing inherently gendered about which parent stays home to rear children,

This one I wonder about. It cant be said that all species of mammal or bird behaviors to their young is a social construct. Why are we different?
 
Noticing what someone looks like is not the same thing as noticing race. Noticing race involves calling a forth a whole library of associations between appearance and social norms.

I disagree mostly, but kind of agree.

If I saw a quick glimpse of what I perceived as a person with very dark skin, I'm pretty sure I'd spontaneously fill in other details based on race.

If somebody asked, "was their hair straight or curly?" I'd probably guess curly, even if I wasn't sure. Same for, "was their nose broad or aquiline?" I'd guess broad.

That would be evidence I wasn't just noticing skin color, I was using the color as an indicator of race.

If their racial appearance was very out of the norm for the location, I might even guess they spoke with an accent, but that's starting to shift toward cultural, because of course accents aren't inherited, so even if I don't see many people locally who look like their parents, they may have been adopted and raised locally and speak like everyone else.

Beyond that, it starts to become even more cultural, and that's where the bad stuff about race comes in.

If given a scene of a black person being stopped on the street by a white cop, I'd predict that black people would be more apt to perceive it as the police hassling somebody for "walking while black" again, because that would be their most common personal experience in that situation, while white people would be more apt to perceive it as the cop catching another black criminal, because they're not personally as affected by all the black people stopped who turn out not to be criminals. That's cultural, 100%, and that causes a problem--on juries, hiring for jobs, etc.

I don't think noticing a statistical or genetic link between skin color and hair really causes a problem.
 
Not even close. Ethnicity is culture and traits. Haplogroups are specific and scientifically based on genetics and not traits.

Ethniticity can be used to denote both cultural and genetic groupings, as it is it's a lot less specific than "race", or more encompassive and adaptable to any colloquial usage that might be begged of the writer. Personally I have little issue with it, but to say that race is a meaningless term as per taxonomical contexts can only be a made against the choice of word, not for the consistently observed groupings which come across fairly evidently in most related fields... regardless of what word is the flavour or stigma of the month.

BTW, I'm reading the Blank slate (chapter 8 the fear of inequality) between posts and I don't think it says quite what you think it does. Do you have a copy?

Yes, I have a copy. His arguments and points are, repeatedly, made quite clear throughout the book (recap; "The point given by those two books are, resoundly, against argumentation that the existence of race or to say that any differences inbetween such groupings (gender, ethniticity, individuals etc) are rightfully chalked down to socially constructed explanations.")

This is not to be confused with the arguments against 'racism' and 'racial prejudice', which Pinker is also clear on.

Pretty easy to define so long as we take into account identity I don't have a problem with it. But gender bears no resemblance to race.

Correct, I only noted and asked since there's decidedly a vein of human-nature denialism that relates to gender-roles and stemming from the same basic belief in human beings as blank slates.

I didn't think you did have me in mind. It's still a straw man. Look, Ill avoid them if you will, okay?

If it relates to the issue and the given poster's anecdotal experiences, within the form of a sideline curiosa, it's not really a straw man. A straw man is a manufactures argument one cloathes the opponents argument in, or substitute, and then attack. Adding a personal reflection aside from the discussion and lamenting on it is, at worst, off-topic.

Yeah, I'd very much like to talk to you about that. Could you get your copy?

I have it here.
 
Seems like an odd comparison to race.

I wasn't comparing gender to race though.

If you've ever seen any discussion on transgender or feminist issues, you will be immediately aware that biological sex is, at best, fuzzily defined for intersex people, and gender roles are socially constructed.

Gender roles are not social constructs alone, however. There's a lot of social construction to it, but gender roles have a biological basis as well. It's not the given predominant one.

historically men have worn skirts and heels and make up, nothing inherently gendered about which parent stays home to rear children, modesty regarding bare chests in public, standards of beauty like shaved legs, and most other norms regarding gender behavior are entirely culturally relative.

Some are, yes, some aren't. Without getting into Pinker's book on it, there are plenty of neurological/chemical differences between men and women and it would be folly to assume there's no evolutionary history of it or that they would impact on behaviour in the general. To do a brief looksy on a few there-of, we have the experience of stress; in men and women alike it kicks off the release of oxytocin throug the system. Yet in women there's a production of estrogen with it, and this in turn has a tendency to assist the formentioned hormone to give feelings of nurture and comfort. When it comes to men, along with oxytocin (and without estrogen release) there's a release of testosterone, and this in turn has a tendency to create an opposite effect toward oxytocin (furthermore, testosterone levels have been noted to increase in males during their partner's/companion's pregnancy).

There's also the, by know, well know fact that we are not strung with exactly the same dispersement of activitities between the right and left hemispheres. Males can visualize three-dimensional, rotating objects more easily, while women are in turn better on average at entertaining an emotional understanding at the same time reading or talking or solving a problem (at times argued that this is due to their slightly bigger corpus callosum, as it helps communication between right-left hemispheres). Women also have a higher degree of consideration for certain signals and intuitive reactions. On a strictly plain and physiological/anatomical level, men's muscles and joints and are generally constructed to produce and withstand lot more direct hitting and pressing power through physical actions.

Regarding child-rearing. I was a bit surprised by the explanation of the studies and related history regarding to variance of personality being barely creditable to ones family-upbringing in contrast to ones genetics and factor x (outside family-enviroment). For me that was the most 'controversial' part of Pinker's book.
 
You are finding corelating traits and using those traits to justify "race"...

You've not established what racial populations are or how one gene would justify inclusion...

How on earth would a gene be a "racial" gene? OR What special combination of genes makes a race and how would we know of the myriad combinations which compose a race?
This shows either just more standard race-denier dishonesty (in an attempt to confuse people about correlation(s)), or an absolute lack of comprehension of what correlation is. Because I can't be certain which, and because there are other people reading and I can't be sure every single one of them has taken (and remembered) at least one statistics class (which I think should be a standard required math class at the high-school or junior-high-school level, just to better prepare people to not fall for nonsense arguments like yours here), I'll explain correlations and how they apply to this subject.

Correlation is the tendency for two things to vary together, so when one is present the other also tends to be present, and if the things being compared are numbers, then when one goes up the other also tends to go up. The opposite relationship, in which, when one is present, then the other tends to be absent, or one number goes up when the other number goes down, is a negative correlation instead of a positive one. If there's no particular likelihood either way, then there's little or no correlation, just a random distribution of the two things relative to each other. And these situations can be given numbers from -1 to 1 using a simple formula, if you can determine how many individuals have each of the possible combinations. For example:

Negative correlation, value -1: a two-chambered heart and sebaceous glands. When an animal has either of these traits, you can be sure that it doesn't have the other.

Positive correlation, value 1: a three-bone inner ear system and sebaceous glands. When an animal has either of these traits, you can be sure that it has the other.

Positive correlation, value not exactly 1 but closer to 1 than to 0 (among tetrapods): skin covered in scales, and reproduction by laying eggs in a flexible leathery shell. All reptiles and no non-reptilian tetrapods have the former trait, but some species give live birth (with ruptured shells coming out after the live juveniles do, so conventional reptile eggs are produced but not lain), and some mammal species still lay eggs.

Little or no correlation, value 0 or really close to it: Left-handedness and type B blood. People who have either of these traits are not significantly more likely or less likely to have the other one than people who don't.

============================

Now, its application to the genetics of human races...

Any large amount of data can be checked for internal correlations easily, and the gene sequences of a bunch of people add up to a large amount of data. All you have to do is find how many people with a given version of a gene also have a given version of any other gene. If people who have one are particularly likely to also have a certain other one, that's a high correlation between those two. If people who have one are particularly UNlikely to also have a certain other one, that's a strong negative correlation between those two. If people who have one are no more likely or less likely to have another, then that's no correlation.

And when you have lots of genes per person and lots of people's DNA sequences, you can dump the data in a computer and find all of the correlations among them, including the 0s as well as the 1s and -1s. So, what would you expect the results to be? Most human DNA is common to all of us, so most genes will have a correlation of 1 with most other genes, or really close to it. But our variation obviously lies in traits that we don't all have in common, so a study of the distribution of variation will obviously look at the remainder, the genes that lots of people have different versions of.

Now, what correlations would be expected of those variable genes, given that we're only looking at individual genes which, due to your dreaded recombination, are free to appear in any combination in any individual (in other words, not genes that are tied to each other on the Y chromosome or in the mitochondria)? Normally, there's no particular reason for any two genes to tend to appear together, or to tend to appear only one at a time as if avoiding each other. So most of the time, the correlation value you find will be near 0. But there's a catch when you compare people who are closely related to each other. For example, in my family, all of us can roll our tongues up like a taco shell by lifting the right and left sides but not the tip, and all of us can bend our elbows slightly backward. There are genes for those traits. In the general population, those aren't correlated, but if you sampled my family, the results would tell you that they are, positively, because we have recent common ancestors who just happened to have both. (It also means that in our family you would find a negative correlation between, for example, the backward-bending elbow gene and the NON-rolling tongue gene; people possessing that combination would generally have to be members of some other group, not this family.) In another family, other correlations between other traits would show up that don't apply in mine, for the same reasons: they have recent common ancestors with each other who weren't ancestors to us.

That demonstrates the crucial point here: among genes which come in multiple versions which are free to recombine, common descent causes correlation (values farther from zero), while separate descent causes a lack of it (values closer to zero), so correlations reveal relatedness.

So, in a species which had truly never subdivided into separate populations, you know what to expect when checking gene correlations (among the variable genes) throughout the species: random zero and near-zero values, as all versions of all variable genes are just scattered all over the species with no particular combinations being particularly more likely or less likely (other than in closely-related families). However, that is not what is found in humans. In us, although most of our variable genes do have little or no correlation with each other, there's a set of over a thousand in which some strong correlations do pop up. People with one version of one gene (such as for large jaws) are more likely to have a particular version of another one (such as for a longer narrower skull)... and a particular version of another one (such as for a high testosterone level)... and a particular version of another one (such as lactose intolerance)... in just a few groups of a few hundred such genes.

Those mass mutual correlations, in which not only is one correlated with another but both are also correlated with a third and all three of them are correlated with a fourth and all four are correlated with a fifth and so on, form just a few groups, which have their own internal correlations but don't match each other. In other words, an individual who has one of the genes in one such group of genes also usually has the rest in that group, but not any of the ones in another such group. It's exactly the same as with families, except that these "families" are much larger, there are only a few of them covering the whole world, and they've been this way for tens of thousands of years instead of just for a few generations, still without the effect ever dissipating away in all that time like it does between families by intermarriage.

In other words, correlations alone reveal a handful of human populations with common ancestry internally but mostly separate ancestry between them since they first migrated apart. That's just the way it is, no matter how anybody feels about it and no matter how ardently some might insist upon lying about it or trying to obfuscate it by burying these facts in distractions and irrelevancies. (Also, since the geographic origins of the individuals in these studies were known, these few large genetic groups can be mapped, and each one turns out to, by some amazing coincidence, just happen to originate in one of the regions associated with human races as already independently identified by phenotypes. Wow... it's almost as if there were some kind of mysterious connection between phenotype, genotype, and ancestral relatedness!)

============================

That not only exposes the multi-level ******** you were spouting when you claimed that correlations are just any old combinations you can draw from a hat and call a group in order to support racism, but also shows why the question of how one decides whether an allele gets included in such a group or excluded from it was also a ******** "question" (actually not a question but a false accusation): the alleles include or exclude themselves solely by correlation or lack of correlation with the others.

Due to recombination we can't get every ancestral line... recombination erases those lines
It does no such thing. Every single gene you have is its own "line" just as much as your mitochondrial DNA is and your Y chromosome is if you have one. Each whole, intact chunk of DNA (whether it's a group of genes, as in the Y chromosome and the mitochondria, or a single one, as in all of the rest) is inherited from exactly one ancestor who inherited it from exactly one ancestor who inherited it from exactly one ancestor. On this, there's no difference at all between the propagation of a mitochondrial genome, a Y chromosome, and a single nuclear gene that's not on the Y chromosome. The fact that there are so many of those lines of descent and they intersect so much is part of what makes looking at this in terms of lines of descent irrelevant. Those countless lines with their countless intersections form a gene pool, and when you're looking at what gene pool someone comes from, no individual line in that pool matters on its own. That's why race deniers focus so much on just two lines out of the thousands, which is exactly the same as focusing on only two genes: they, or at least the charlatans they got their talking points from, know that discussing the whole gene pool honestly wouldn't let them reach the "conclusion" that they decided ahead of time to aim for. In statistics, obsessing over individuals plucked out of the set is never valid; it means you're not even paying attention to the set at all anymore.

So, tell me, what is a race?
This post answers the question already, but more importantly, why did you ask it? We all know that you know, not only because you speak English and it's a common English word, but also because you started a thread to argue that there's no such thing, and someone who actually didn't know what something is wouldn't start a thread to argue that it's not real; (s)he's start a thread asking what it is. It wasn't a genuine question; it was just another rhetorical debate gimmick.
 
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In Pinker's chapter "Fear of Inequality" he writes:
Nowadays it is popular to say that races do not exist but are purely social constructions. Though that is certainly true of bureaucratic pigeonholes such as "colored," "Hispanic," "Asian/Pacific Islander," and the one-drop rule for being "black," it is an overstatement when it comes to human differences in general. The biological anthropologist Vincent Sarich points out that a race is just a very large and partly inbred family. Some racial distinctions thus may have a degree of biological reality, even though they are not exact boundaries between fixed categories. Humans, having recently evolved from a single founder population, are all related, but Europeans, having mostly bred with other Europeans for millennia, are on average more closely related to other Europeans than they are to Africans or Asians, and vice versa. Because oceans, deserts, and mountain ranges have prevented people from choosing mates at random in the past, the large inbred families we call races are still discernible, each with a somewhat different distribution of gene frequencies. In theory, some of the varying genes could affect personality or intelligence (though any such differences would at most apply to averages, with vast overlap between the group members). This is not to say that such genetic differences are expected or that we have evidence for them, only that they are biologically possible.

...

The Blank Slate, then, is not necessary to combat racism and sexism. Nor is it necessary to combat Social Darwinism, the belief that the rich and the poor deserve their status and so we must abandon any principle of economic justice in favor of extreme laissez-faire policies.
Because of a fear of Social Darwinism, the idea that class has anything to do with genes is treated by modern intellectuals like plutonium, even though it is hard to imagine how it could not be true in part. To adapt an example from the philosopher Robert Nozick, suppose a million people are willing to pay ten dollars to hear Pavarotti sing and are unwilling to pay ten dollars to hear me sing, in part because of genetic differences between us. Pavarotti will be ten million dollars richer and will live in an economic stratum that my genes keep me out of, even in a society that is socially fair. It is a brute fact that greater rewards will go to people with greater inborn talent if other people are willing to pay more for the fruits of those talents. The only way that cannot happen is if people are locked into arbitrary castes, if all economic transactions are controlled by the state, or if there is no such thing as inborn talent because we are blank slates."
 
In other words, correlations alone reveal a handful of human populations with common ancestry internally but mostly separate ancestry between them since they first migrated apart. That's just the way it is, no matter how anybody feels about it and no matter how ardently some might insist upon lying about it or trying to obfuscate it by burying these facts in distractions and irrelevancies.

Thank you!
 
Of course race is a construct. Almost all classification systems are constructs. (I'm guessing that animal classification systems are fairly simple, like "edible/non-edible" and "will eat me/won't eat me".) Even Linnean taxonomy is a construct, and it is quite imprecise. Species get reclassified all the time and boundaries are quite blurry.

The real question is, "Is the construct of race useful?" Now we know that taxonomy is quite useful, helping us make some sort of order out of the biologic world. Is race useful in the same way?

Well, no, not in the same way, but it does have some utility. It helps when describing individuals. It is ridiculous to try to list all of the characteristics of a person when you can say "he looked Asian" and cover a lot of those characteristics. It also can be useful when making diagnoses or trying to decide what kinds of medications might be useful or dangerous, as these things may sometimes be strongly correlated with the "artificial construct" of race.

It is unfortunate, though probably inevitable, that people will use these same constructs to indoctrinate bigotry, but playing devil's advocate for a moment, if you wish your child to be bigoted (and many parents do) then race is a useful construct.

It is certainly true that because of the greater ability to travel, race is becoming less useful as a construct, but not completely outdated yet. I hope someday it will be completely useless. In the meantime, I will not toss out any useful construct simply because some people choose to misuse it for bigotry.
 
It is unfortunate, though probably inevitable, that people will use these same constructs to indoctrinate bigotry, but playing devil's advocate for a moment, if you wish your child to be bigoted (and many parents do) then race is a useful construct.

It is certainly true that because of the greater ability to travel, race is becoming less useful as a construct, but not completely outdated yet. I hope someday it will be completely useless. In the meantime, I will not toss out any useful construct simply because some people choose to misuse it for bigotry.
Something that gets me is during America's formative years many white ethnic groups were looked down upon and viewed as inferior and "not quite white" (Irish, Italians, Polish, ect.) and I have no doubt so-called "evidence" in that day would have shown them to be inferior but we know that's hog wash. But theories like these still continue to have legs when it comes to certain groups.
 

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