uke2se
Penultimate Amazing
- Joined
- Jan 4, 2010
- Messages
- 14,424
Okay. You didn't get it.
I got it just fine. I'm just saying you are wrong, but I suppose that's like saying the sky is blue.
Okay. You didn't get it.
Originally Posted by Clayton Moore View Post
Train of thought.
It shows the gruesome story he had just written had no effect on him.
Not unlike the spouse murderer, who, after telling the police the gruesome details of how he discovered the body, muses that the windowsill plants need watering.
This shows how little actual life experience our resident deniers actuall have.
Clayton cannot imagine any other reason for the person in question to act the way he did than a world-wide conspiracy of joos. I often notice how conspiracy theorists - for all their wildly imaginative and wacky ideas - have really poor imaginations.
Train of thought.
It shows the gruesome story he had just written had no effect on him.
Not unlike the spouse murderer, who, after telling the police the gruesome details of how he discovered the body, muses that the windowsill plants need watering.
You have never really been hungry or thirsty have you, besides being surrounded by death desensetizes you to it. Soldiers journals are full of such events as you and Saggy find so outlandish. Maybe you should sit with some vets from any war you choose and ask them how hardened they'd became to all the procreedings
I'm proceeding to take steps toward having your poetic license revoked.
Lying isn't a result of desensitization.
So tell us about the Auschwitz trial. Since your chums are staying mum on Oscar Strawczynski . . . let's hear about the lies and nonsense you say I'm repeating - and how you know that my post on the trial repeated lies and nonsense. With specifics.You repeat the lies and nonsense as if "Next stop Holy Grail."
.Lying isn't a result of desensitization.
Your claim wasn't restricted to unloading the gas chambers. It's telling how you snipped the part of my reply where I asked whether Jews drove the trains or helped load the rifles of the guards. Evidently we are witnessing the start of yet another trademark Dogzilla retreat as a bloviating hyperbolic claim is cut down to size.
Utter nonsense. The Judenraete did not react uniformly to Nazi demands. Some refused and were shot for their pains, some committed suicide, some used all of the extremely limited bargaining power they had to reduce the impact of Nazi demands, some cooperated with resistance groups. The Nazis used a combination of deception and massive violence to carry out the deportations. In Lodz, the early deportations were organised with a great deal of cooperation from Rumkowski, who is one of the few council leaders who is sometimes considered to be 'guilty of mass murder'. But the September 1942 deportations, despite Rumkowski's attempts to appeal to the survivors on pragmatic grounds (sacrifice this group to save the rest), ended up in a bloodbath due to non-cooperation, as by then the ghetto was fully aware of what was intended for them. Some councils elsewhere cooperated before they knew exactly what was in store, others weren't even given the chance to cooperate.
The Sonderkommandos had a very simple choice, cooperate or die. Many chose not to cooperate, which is why we have reports of resistance, escapes, mutinies, mass refusals of certain contingents, as well as the fact (which is rather well documented) that three of the death camp crews revolted. The Sonderkommandos "shared in the spoils" in order to survive. Most, however, did not.
Yes, there's the easily understood standard whereby the people with the guns are held to be more guilty than the people without guns. It was exceedingly difficult for any German or Ukrainian to serve at BST without pulling the triggers on their pistols or rifles. This was not a dilemma faced by the Sonderkommandos, who didn't have any pistols or rifles until they revolted and broke out of two of the camps.
I'm not sure why you are assuming that the Demjanjuk judgement is some kind of new standard when it is in fact somewhat controversial and will be contested on appeal, by historians, etc. Of course, it does help you create yet another tedious strawman and paint a black-and-white picture, but unfortunately most commentators are perfectly aware that there was a grey zone of moral responsibility which was inhabited by people like the Sonderkommandos, who themselves were often wracked with guilt because of their decision to try to survive and their awareness that they had helped indirectly in the destruction of so many people.
From what we know, about 800 Trawnikis served at BST over the course of two years; more than 40 died after being shot trying to escape, or after mutinying. Some succeeded in deserting, but on the whole 90% obeyed. The number of Jews forced into the Sonderkommando role at those three camps could have been well over 10,000, and fewer than 150 survived, all after escaping or revolting.
No, I didn't bother doing what you did. I didn't want to waste my time. And I concluded that doing what you did would be a waste of time. I decided instead to finish a book of essays on Polish and Jewish views of the Holocaust in Poland, which seemed better grounded and more to my interest.
In fact, I wouldn't be surprised to see Night used widely.
But I don't know what it proves without a better method than Google look ups.
It is true that there is a student edition of Hilberg, but it dates from the 80s and is not well thought of.
I don't argue that Wiesel is a nobody; my point, which you didn't reply to, is that his fame and his use have nothing to do with the actual research and the results of scholarship on the Holocaust. "Using" Wiesel goes to the impact and uses of the Holocaust in contemporary culture, not to whether it occurred. Deniers mix these two issues.
For the record, I haven't read Wiesel's books, only op-eds in local newspaper when I lived in Boston. I did not like his approach or style and found no reason to read his works. His writing played absolutely no role in forming my views and understanding of the Holocaust. I am a nobody, but I would bet that the vast majority of somebodies could say something similar. That you guys focus on him makes you look foolish.
You could accomplish both. So if somebody said that Wiesel's books were popular among holocaust education instructors would you ask for evidence to back up the claim or would you say that it is impossible to know this?
Why wouldn't you be surprised, what with Wiesel being considered such a bozo among holocaust scholars and all?
It proves that Elie Wiesel's "Night" is popular among teachers who upload class syllabi to the internet that can be found through a google search for 'holocaust syllabus' Would you also say that my confirmation that Elie Wiesel isn't a primary source for holocaust historians by scanning the indexes of major historical works and noting the lack of an 'Elie Wiesel' entry equally meaningless? If so, how do you support this evidently unknowable statement that Wiesel isn't a primary source?
And how do you know this?
The impact and uses of the holocaust in contemporary culture and the nature of the holocaust cannot be neatly divorced from one another. Whether it occurred or not is not in dispute.
It sounds like we agree on Wiesel in a vacuum. I don't focus on him but not because I think it's foolish to do so. I think it's foolish to insist that somebody who IS the holocaust in the popular imagination is so unimportant to holocaust scholars.
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Ummm. In the post I quoted, in which you said we do not have any documents from the aliens or Egyptians collaborating those stories.
Since we *do* have such documentation from the Nazis, that is an entire class of evidence we have supporting the Holocaust, which we do not have for your examples.
Making your attempts to compare them flawed, as I said.
Asked and answered: I have made no comments regarding that statement, and so feel no need to do more than observe you are trying to use it to make flawed comparisons and distract from the fact that you are desperate not to discuss this supposed "absence of evidence" since it blows *your* statement that such evidence was handled differently for the Holocaust.
And does not refer to that particular standard in that 'touching'.
Even had I misrepresented you, something that again you cannot offer any evidence of, your 'response' to 'imaginary quotes' is off topic.
The topic here is your statement that evidence that evidence for the Holocaust was evaluated differently than evidence for other historical events.
Are you ever going to get around to demonstrating that the double standard is not your own?
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Whoops Saggy....your memory is failing. You forgot your claim was debunked only recently.
http://www.prwatch.org/files/images/burning_cows.jpg
A good example of fake atrocity photos used by holocaust propagandists to promote the claim of extermination - www.heretical.com/walendy/fakes.html
A good example of fake atrocity photos used by holocaust propagandists to promote the claim of extermination - [link to Nazi site snipped]
Comparing Jews to cows might be offensive to some people.
The evidence is all around you, everyday.
You're right. I said Jews played a pivotal role in the destruction process without which the holocaust wouldn't have happened. The gas chambers are part of the holocaust. I snipped the part of your reply that was stupid and unworthy of a reply. Did Jews drive the trains? I don't know that they didn't. But I do know they helped load passengers onto the trains and they helped unload them when they arrived at the factories of death. So what if they didn't drive the train? Likewise, they probably didn't help load the rifles of the guards. But they helped manufacture ammunition and other armaments. But so what? I think what we're seeing here is the patented Nick Terry hyperfocused question that is introduced when he can't counter-argue the point.
Why are you taking the story of the wedding at face value? The closest thing to that incident which is corroborated by another witness are reports from survivors as well as Trawnikis that the SS organised a mock wedding in Treblinka to amuse themselves, one of the many Goffman-esque parodies of normal social behaviour which they instigated at the camp in '43.But for the avarice of the SK under the command of Christian Wirth, Konrad Morgen might not have ever discovered the extermination process. Just because some Jews felt they had to cooperate doesn't mean that other didn't do so joyously.
Wrong. In the first phase of Treblinka, Sonderkommandos were replaced every few days with the exception of a small number of skilled workers. Stangl instituted the same system which was used at Sobibor and which was also evidently used at Belzec, of retaining the Sonderkommandos for longer in order not to disrupt the work process.The SK knew they were going to be murdered after a few weeks so there wouldn't be any living witnesses to the horror.
Wrong. The Sonderkommandos knew that if they refused to work, they would be killed. They did not necessarily know how long they might be kept alive, but could be certain only that they would be killed after the end of the process.Refusing to assist with the destruction process would have meant they would be killed today instead of three weeks from today.
Not only is it not irrelevant, but your rather desperate attempt to move the goalposts falls flat because there is no evidence that any Sonderkommandos killed deportees or other inmates with their bare hands, knives, clubs, whatever.Irrelevant. Not everybody who had a gun killed somebody and not everybody was killed was killed with a gun.
There certainly is evidence that Sonderkommandos reported experiencing guilt, just read the totality of the testimonies, memoirs and interviews with them, several Auschwitz Sonderkommandos were asked about this by Gideon Greif in interviews. Quite a few did not given testimony or did so only after much time had passed since there was a fair bit of animosity from other survivors towards especially the Auschwitz Sonderkommandos.Do you have any evidence to support the claim that people like Abe Bomba are "wracked with guilt" because they tricked nekkid teenage girls into believing they wouldn't be choked to death? The fact that these demons in human disguise spoke openly about their reprehensible behavior suggests otherwise.
Try like more about five, if you're referring to Sonderkommandos. Every single Sonderkommando from Auschwitz is now dead, ditto from Belzec and Chelmno. A few are still alive from Sobibor, and maybe 1-2 from Treblinka.And there are probably no more than 500 alive today.
I have tried explaining to you that your common sense is not a proof of what happens in the world. What appears to you to be incongruous and easily dismissed may happen under extreme conditions which are not familiar to you. You, LGR, and others who harp on this sort of "impossibility," mocking the victims as you go, apparently live circumscribed lives the limited experience of which circumscribes your awareness of what people can do.. . . Filip Meuler, states that the kapos played a game at the morning roll call where prisoners were challenged to doff and replace their caps quickly, those failing to do so were CLUBBED TO DEATH. A typical morning roll call as recounted by Meuller could result in 35 deaths. In the next sentence Meuller complains that the tea at the roll call following the clubbing was served "stone cold" as well. Folks you can't make up stuff this idiotic.
You seem to misunderstand my point. I preferred to spend my time doing something more valuable. My interest in the topic isn't equal to the effort it would have taken me to quantify the claim. And . . . I am not unaware that Wiesel's book is popular, so its widespread use is what I'd expect.You could accomplish both. So if somebody said that Wiesel's books were popular among holocaust education instructors would you ask for evidence to back up the claim or would you say that it is impossible to know this?
Because Holocaust scholars aren't teaching the majority of these courses. Nor do I know that scholars consider Wiesel a "bozo"; that is a word you are putting into my mouth. I wrote that scholars rarely even refer to or cite Wiesel's work in their own empirical work. That may be because of its literary nature or for other reasons having nothing to do with his being a bozo. I did say that my own exposure to Wiesel didn't make me want to read his works.Why wouldn't you be surprised, what with Wiesel being considered such a bozo among holocaust scholars and all?
Yes, it shows that Night is popular with a self-selected group of instructors. That was my point: it would take significant work that I have neither the time nor means nor interest in carrying out to ascertain whether this group is representative. In the case of your index scanning, and whether it is potentially misleading, it all depends. If your review is carefully controlled, uses comparison points, and is statistically valid, it would be worthwhile. If you simply took the first eight or ten titles that pop up in Google and looked for Wiesel, I wouldn't give it much credence. In my case, I've read probably 500+ books on the Holocaust, I rarely find Wiesel cites, so I conclude that he isn't used very often. My method is far from the best. I admit that my "result" is impressionistic, that I haven't been meticulous about noting occurrences of Wiesel (partly because Wiesel isn't of any importance to me, which is my bias), and that such counting could be done with much more rigor.It proves that Elie Wiesel's "Night" is popular among teachers who upload class syllabi to the internet that can be found through a google search for 'holocaust syllabus' Would you also say that my confirmation that Elie Wiesel isn't a primary source for holocaust historians by scanning the indexes of major historical works and noting the lack of an 'Elie Wiesel' entry equally meaningless? If so, how do you support this evidently unknowable statement that Wiesel isn't a primary source?
By looking at the copyright year, and from points made about it by Holocaust scholars. I should add that I have a bias, having read the Student Edition and the 2003 edition. The Student Edition has a chopped up quality to it. I didn't really appreciate what Hilberg was doing until I read the full 3 volumes. So I do have a bias here, based on my own reading.And how do you know this?
What occurred is in dispute. And Wiesel - and his role in contemporary culture - hardly registers in that debate. Hilberg's 3 volumes register. Longerich's books register. Monographs like Angrick & Klein's on Riga register. Books by Safrian, Wildt, Dieckmann, Aly, and many other scholars whom you guys rarely mention register. The point is why the focus on Wiesel to the exclusion of many scholars of many, many times more importance in understanding the events?The impact and uses of the holocaust in contemporary culture and the nature of the holocaust cannot be neatly divorced from one another. Whether it occurred or not is not in dispute.
It's not foolish to remark about something that is observable. Are you arguing that Wiesel is important to Holocaust scholars? Listen, when I was in college - please don't make age jokes like your cohort LGR - the most popular books on the American Civil War were written by a non-academic, Bruce Catton. They were best seller popular with broad readership, they were among the most assigned books in undergraduate courses, and they were great, accessible reads. They were, however, not the latest in scholarship. So why were they assigned, warts and all? Because undergrads could begin to get a flavor for the period from them, given the intellectual level of undergrads - I suppose that this was the reasoning of those professors who assigned Catton's books. By graduate school, one didn't even hear of these widely popular books. I don't find this surprising, by the way.It sounds like we agree on Wiesel in a vacuum. I don't focus on him but not because I think it's foolish to do so. I think it's foolish to insist that somebody who IS the holocaust in the popular imagination is so unimportant to holocaust scholars.