The bottom line in determining the ratio from the text of the Gospel can be seen easiest in this, of Christ's own words : "Worry not".
Yep!
Worry comes from where?
The bottom line in determining the ratio from the text of the Gospel can be seen easiest in this, of Christ's own words : "Worry not".
According to whom? My lifestyle is a pretty boring one, frankly, and it may be a very bad choice for someone else. Somebody else's lifestyle choices may be bad for me. I don't drink or smoke, but I also mix my fabrics and eat pork. According to your god's rules, the drinking and smoking would actually be okay, and I'm "sinning" because of the fabrics and dietary choices. "Sin" is a completely made-up concept, and every person has different ideas of what constitutes a bad life choice or lifestyle.In yellow above:
Replace the word sin with bad life choices or lifestyle.
It is being judgmental. Because you're saying that some choices are good and others are bad. I personally don't like tattoos. If other people want them, that's fine by me. If I'm tsk-tsking people who get tattoos then I'm being judgmental for no reason whatsoever, and I've now put myself out as a worse "sinner" than the people I'm judging. Why do I care if somebody else decides to get a tattoo or forgo eating meat? Why do you care if somebody else believes in the same mythology that you do? I don't need others to fit my mold, and I don't want to be pushed into somebody else's. Yet, religion is all about trying to shove everybody into the same mold, and then shaming and judging people who are "different" and then pinning the ills of the world or their own lives onto their lifestyle. There is no god out there punishing "bad" people with insomnia and strokes, or punishing entire cities with hurricanes and tornadoes.In answer to what's in bold:
Being an observer and trying to follow a good lifestyle is not being judgmental, it's learning from others bad choices, whether you follow biblical principalities that are in agreement with science or not or one or the other, right is right and wrong is wrong, there is no middle ground that is absolutely correct, there are causes and effects to some degree.
About two seconds, so why ask?
The article in question can be found here, by the way.
At this point in time, worry can be seen coming from being disobedient to Christ, Who has directly given us a command not to worry. The more that the commandment not to worry is disobeyed, the more mental illness.Yep!
Worry comes from where?![]()
At this point in time, worry can be seen coming from being disobedient to Christ, Who has directly given us a command not to worry. The more that the commandment not to worry is disobeyed, the more mental illness.
It is easily seen then, that there is a direct relation to secularism (as an opposition to the one religion) and the rise of mental problems.
Replace the word sin with bad life choices or lifestyle.
If you mean that events which in the past would have been labeled religious experiences are now being labeled mental disorders, then I could see that as a possibility. But do you have any evidence to suggest this is actually what is happening?
At this point in time, worry can be seen coming from being disobedient to Christ, Who has directly given us a command not to worry. The more that the commandment not to worry is disobeyed, the more mental illness.

It is easily seen then, that there is a direct relation to secularism (as an opposition to the one religion) and the rise of mental problems.
It's all very well for you as the resurrected and prophesied Peter the Roman not to worry, but the rest of us are not so fortunate.The bottom line in determining the ratio from the text of the Gospel can be seen easiest in this, of Christ's own words : "Worry not".
At this point in time, worry can be seen coming from being disobedient to Christ, Who has directly given us a command not to worry. The more that the commandment not to worry is disobeyed, the more mental illness.
It is easily seen then, that there is a direct relation to secularism (as an opposition to the one religion) and the rise of mental problems.
...Our words fly off like arrows, as though we knew what was right and wrong. We cling to our own point of view, as though everything depended on it. And yet our opinions have no permanence: like autumn and winter, they gradually pass away. We are caught in the current and cannot return. We are tied up in knots like an old clogged drain; we are getting closer to death with no way to regain our youth. Joy and anger, sorrow and happiness, hope and fear, indecision and strength, humility and willfulness, enthusiasm and insolance, like music sounding from an empty reed or mushrooms rising from the warm dark earth, continually appear before us day and night. No one knows whence they come. Don't worry about it! Let them be! How can we understand it all in one day?
Chuang Tsu, Taoist poet circa 400 BCE
Inner Chapters
A new translation by Gia-Fu Feng & Jane English
At this point in time, worry can be seen coming from being disobedient to Christ, Who has directly given us a command not to worry. The more that the commandment not to worry is disobeyed, the more mental illness.
It is easily seen then, that there is a direct relation to secularism (as an opposition to the one religion) and the rise of mental problems.
"From the passions arise worry, and from worry arises fear. Away with the passions, and no fear, no worry." The Buddha, Sutra 42
Long before Christianity came on the scene there was much wisdom written about worry, and much of it was from secular sources. So this makes your argument about it being original to Christianity rather specious.
"Sin" does not equal "unfortunate choice" or "unhealthy lifestyle".
At this point in time, worry can be seen coming from being disobedient to Christ, Who has directly given us a command not to worry. The more that the commandment not to worry is disobeyed, the more mental illness.
According to whom? My lifestyle is a pretty boring one, frankly, and it may be a very bad choice for someone else. Somebody else's lifestyle choices may be bad for me. I don't drink or smoke, but I also mix my fabrics and eat pork. According to your god's rules, the drinking and smoking would actually be okay, and I'm "sinning" because of the fabrics and dietary choices. "Sin" is a completely made-up concept, and every person has different ideas of what constitutes a bad life choice or lifestyle.
Do you believe that people making different lifestyle choices than the ones laid out by your particular god are in any way responsible for all the ills of the world, from the earthquakes and hurricanes, to the rates of insomnia and dementia?
It is being judgmental. Because you're saying that some choices are good and others are bad. I personally don't like tattoos. If other people want them, that's fine by me. If I'm tsk-tsking people who get tattoos then I'm being judgmental for no reason whatsoever, and I've now put myself out as a worse "sinner" than the people I'm judging. Why do I care if somebody else decides to get a tattoo or forgo eating meat? Why do you care if somebody else believes in the same mythology that you do? I don't need others to fit my mold, and I don't want to be pushed into somebody else's. Yet, religion is all about trying to shove everybody into the same mold, and then shaming and judging people who are "different" and then pinning the ills of the world or their own lives onto their lifestyle. There is no god out there punishing "bad" people with insomnia and strokes, or punishing entire cities with hurricanes and tornadoes.
If this is the case, then religion causes mental illness. Without the religion, the "commandment" would not matter.
It might if you are fanatical.