So they disagree that Islam was spread through Jihad and that this was justified by Islamic teachings?
There's a difference between "it has been read this way" and "it can
only be read this way."
So does the Episcopal chruch teach that the Bible does not contain passages condemning homosexuality or are they teaching that those passages are either not relevant or do not mean what they are saying?
They're saying that the condemnation of homosexuality is not an integral and essential part of either the Christian faith or what the Bible teaches. You can be a fully devout Christian who believes the Bible is God's Holy Word, and
still think gays and lesbians should not only have the right to be married, but also be ordained as priests.
Just like the Muslims I've quoted say you can be a fully devout Muslim who believes the Qu'ran is God's Holy Word, and
still think that
jihad is purely defensive and that Muslims are not called to constantly spread their faith via conquest and violent struggle.
And again, I'm not claiming that all Muslims believe those things but if you read the Quran, the Hadeeth, about Islamic history past and present then it's not irrational to be suspicius of Islam or critizize it.
You will never understand what different Muslims believe by simply reading the Qur'an and the hadith, any more than you can understand the differences between Catholics and, say, Lutherans, just by reading the Bible.
In order to understand what Muslims believe, you have to go beyond the scriptures and read what
they say about what they believe about those scriptures. Just like, in order to understand Catholic beliefs, you have to go beyond the Bible and read what
they say about those scriptures.
That and only that is my point.
I do not believe that all Muslims are sexists.
I do not believe that all Muslims want to enslave and conquer the non-Muslims.
I do not believe that all Muslims beat their wives.
And so on.
I've tried explaining this several times but apparently, ANY mentioning of the fact that there are some very questionable teachings within Islam which are inherent part of this religion is a big, fat no-no to some people.
That's because they're not inherent (EDIT: That is, in the sort of Platonic ideal sense). Some Muslims think they're inherent. Some don't. A lot of Muslims disagree to the point of
violence on things that you might think are pretty core beliefs of Islam (try being a Sufi in Saudi Arabia or Pakistan, for example), just like a lot of Christians don't agree on things that you might think are pretty core beliefs of Christianity (ask Jack Chick what he thinks of Catholic doctrine).