Might as well throw another log on the fire…
Well
ufology the bottom line is you and
Rramjet can try all you want to redefine science, critical thinking, the null hypothesis, extraordinary evidence, and even the word “alien” to justify your irrational belief in ET visitation to yourselves (make no mistake, you came to JREF seeking validation) but at the end of the day and 200+ page long threads, the reality is you can’t get past the conclusions of Chapter 1 of the “The Scientific Context” section of the Condon Report…
[you have read the
entire Condon Report
haven’t you?]
Perceptual Problems
http://files.ncas.org/condon/text/s6chap01.htm
[emphasis mine]
UFO reports are the product of a long chain of events, from distal stimulus through to the final reporting; at every link in this chain there are sources of distortion. Details of specific reports, are, by the very nature of the processes of human sensation, perception, cognition and reporting, likely to be untrustworthy. Thus any report, even those of observers generally regarded as credible, must be viewed cautiously. No report is an entirely objective, unbiased, and complete account of an objective distal event. Every UFO report contains the human element; to an unknown but substantial extent it is subject to the distorting effects of energy transmission through an imperfect medium, of the lack of perfect correlation between distal object and proximal stimulus, and of the ambiguities, interpretations, and subjectivity of sensation, perception and cognition.
Care to demonstrate your alleged commitment to embrace critical thinking and acknowledge that fact?
But wait, there’s more! You’re not done yet. If you think that’s tough, getting past Chapter 2 may be a real doozy…
Perception, Conception, Reporting
http://files.ncas.org/condon/text/s6chap02.htm
As we have already stated, some students of the UFO problem have used the argument, either directly or by implication, that where there is so much smoke there must be some fire, i.e. that some of the UFO reports must involve truly extraordinary phenomena such as alien space-ships or unknown meteorological effects. This chapter is addressed to the question: is it conceivable and defensible that all of the UFO reports could result from mistakes, illusions, unusual conditions, and fabrications?
The answer appears clearly affirmative, although we claim no proof that all reports can be so explained. We have looked at a three-stage process: a perception is received of some unusual apparition; a conception is created by interpreting the percept and combining it with prior concepts; a report is eventually made to an investigator or on some public document. Each step introduces possibilities for error.
The number of phenomena and combinations of phenomena that can produce unusual percepts is so enormous that no investigation can begin with an a priori list of explanations and expect to match one to each case. The variety is effectively infinite and it must be realized that in effect the investigator is asking for a report each time an unusual percept is generated. Obviously, this will be frequent.
Our data demonstrates beyond question not only that weird and erroneous concepts are widely formed, but also that these erroneous concepts are often precisely those that show up in the UFO phenomenon. Perhaps as a result of their popularization in the UFO literature, the phenomenon feeds on itself to a certain extent.
Finally, the reporting processes are demonstrably such that very low signal-to-noise ratio is generated. That is, certain social forces conflict with clear, concise, and thorough presentation of UFO reports. Sarcasm is employed at the expense of logic. A whole body of literature exists by virtue of the sensational aspects of the problem.
In conclusion, it appears that the number of truly extraordinary events, i.e. sightings of alien spaceships or totally unknown physical-meteorological phenomena, can be limited to the range 0-2% of all the available reports, with 0 not being excluded as a defensible result.
Of course some objective evidence (as opposed to unfalsifiable subjective anecdotal accounts, most of which is archaic in nature) of alien spaceships could certainly change that figure to > 0% but the burden of proof rests solely on proponents of ET visitation to either a) present said objective evidence or b) rationally explain why absence of evidence is not evidence of absence in this case… good luck with that. Of course invariably UFOlogists will choose option b) to invoke all manner of unsubstantiated conspiracy “theory” to try and blame the dog (the ever omniscient, omnipotent, and omnipresent “they” aka the secret government) for eating their homework when they could simply go outside and setup a camera network instead… go figure.
It gets better, finally there’s the all important “taboo” topic of Chapter 3…
Psychological Aspects of UFO Reports
http://files.ncas.org/condon/text/s6chap03.htm
In addition to the evaluation of individual observers, it would seem wise in future investigations to make use of sociologists and psychologists in those cases where more than one person has made a sighting, to rule out the possibility of hysterical contagion, as well as to contribute to our knowledge of this condition. There should be opportunity to investigate both people who sight UFOs and those who do not.
This chapter raises more questions than it answers. There are many interesting psychological questions: Why have some fervid "believers" in UFOs never seen one? Why do some persons who see an UFO regard it as simply an unidentified aerial phenomenon, while others are sure it is a "space vehicle ?" Why do some refuse to accept evidence that what they saw was really an airplane, weather balloon, etc., while others readily accept such explanations? The answers to such questions must await future research. It was not the purpose of the project to explore the psychology of UFO sighters, but rather to explore the nature of the UFOs themselves.
To that last sentence I would add that similar to the Condon Report, the whole of UFOlogy is founded entirely on denying the importance of answering those questions scientifically… with the exception being in the case of UFOlogy, by any means necessary.
Only in UFOlogy (and other pseudoscientific endeavors like it) are anecdotal accounts assumed to be
a priori correct despite the fact that all the
available evidence to date shows they are incorrect in some significant way most of, if not all, the time.
UFOs explained using critical thinking: Sometimes people see things in the sky they, and subsequent analysis, can’t positively identify for a number of known, but virtually unlimited, reasons. Despite ever increasing crowded skies and numbers of potential observers, the overwhelmingly vast majority of the time they don’t. However, when they do, and report it to someone else, this results in the phenomenon known as UFOs.
And to think we haven’t even begun to discuss using critical thinking to evaluate the alleged physical evidence…
In conclusion: The psychosocial hypothesis remains the single most important mundane explanation all UFOlogists fail to rule out.
AD