Gene Alley,
I was not trying to create a "strawman" in this case by any means.
That is fine. But you were repeating a strawman promoted by others.
I am not an historian, holocaust or otherwise and do not claim to be.
Still, if you are concerned about how the Holocaust is understood, the proper place to start is with research and writing about the events, not with TV, movies, and pop culture. I am not saying that pop culture is uninteresting—just that it does not represent what serious inquiry has to say about historical events. The images of historical events in pop culture often have to do with how interest groups and opinion makers see things, reflecting contemporary debates and politics more than digging into the past.
I was honestly conveying what my understanding of the so called holocaust was before I ever heard of revisionist history. That six million Jews were murdered systematically, (many in gas chambers disguised as showers) was taught to me in public school history classes, as well as TV and movie productions, and pop culture. (Bob Dylan, With God On Our Side, etc.). . . . I would bet that if a poll were taken regarding the holocaust, most Americans would answer that it was the systematic murder of six million Jews by the Nazis in Germany during WWII. If there were a multiple choice about how most of these Jews were systematically murdered by the Nazis, I'd bet that gassing would be the number one answer by far. . . .
And I would bet that most Americans would give goofy answers to questions about the war in Vietnam or even American military actions in Iraq and Afghanistan--and that most Americans believe that the Civil War was fought to end slavery. So what? As I said, revising popular misunderstandings--which exist about all historical events--is hardly an intellectual breakthrough.
All you need do is pick up a few history books to find out that six million Jews killed in gas chambers is not what historians think about the Holocaust. The popular misconception has been long dealt with. Do you know the rough number of Jews murdered in gas chambers, according to contemporary research? It is this estimate which revisionism needs to deal with, not what TV shows or politicians say.
By the way, you didn’t reply to my request to show us where in the historical literature we can find the popular caricature which you once believed in. I didn’t ask about what most people believe; I asked about what informed researchers maintain.
I'm not familiar with RODOH, but I'll look into it, thanks. I have read quite a bit of material from CODOH and I believe that there are some interesting points raised there by credible people. At this point, I don't believe I am allowed to link to any certain areas that would support my opinion, however once I am allowed to do so, I'll ind them and pass them on. In general, I did not find any of the material hateful or full of any kind of white supremicist anti-semitic jargon.
Well, here is a link to a post quoting from some deniers at RODOH. Feel free to explain how free of hateful, white supremacist, and anti-Semitic jargon these posts are. But also be aware that the test of anti-Semitic views is not the use of jargon but rather the nature of the biases and assumptions a person has.
http://www.internationalskeptics.com/forums/showpost.php?p=7317067&postcount=3291
With all due respect, that is your very biased opinion. There are many on your side of the debate who do nothing but hurl silly epithets and insults also.
I didn’t say that deniers hurl silly epithets and insults. What I said is that deniers haven’t done their homework and that they have not undertaken the first responsibility of those who wish to revise the conclusions of historians, that is, read and understand what those historians maintain. That was my direct answer to a question you asked; your question had nothing to do with deportment by deniers or historians or anti-revisionists or anyone. You must realize that it is possible to have done deep reading on these matters--and be dismissive, to the point of insulting, towards those who haven't but pretend to offer insights.
I'm not overly impressed with the whole "scholarly" process in general or many the methods that have been used in their field. History, unlike math is a very inexact science. There is also a lot of truth to the old saying about history being written by the victors, for the victors. . . . Again, many of the "basic narratives" that were once accepted as historical fact are being challenged continually. For example, when Howard Zinn wrote "A Peoples History Of The United States Of America" many of U.S. history's "basic narratives" were severely challenged. What he wrote certainly wasn't what I was taught back in the '60s in my history classes.
The study of people and culture, by its very nature, will never be like math or physics. But throwing overboard all the work done by historians, without a specific statement of the problems with their methods, is rather odd. Are you saying that the past is utterly unknowable? Howard Zinn’s famous book was, in fact, a popularization of much work done in the ‘60s. These perspectives weren’t taught in public schools because they clashed with the popular views, not with scholarly work.
But scholarly work about history or society isn’t monolithic (and guess what, scientific work isn’t either, but that’s another story); there are perspectives and interpretations that challenge one another about every historical topic. Eugene Genovese wrote reinterpretations of American slavery during the ‘60s, and, from another vantage point, so did Fogel and Engerman. That many interpretations of slavery clashed does not challenge the reality of slavery. If a historian were so loopy as deniers and began to argue that slavery did not exist in the United States, and a few fairly ignorant souls began carping that history is bunk and not overly impressive because slavery denial isn’t taken seriously, well, this wouldn’t say a thing about the institution of slavery unless the deniers could 1) contend successfully against the burden of the evidence in the sources, 2) explain the problems in the historical study of slavery and its uses of the source material, and 3) construct an alternative narrative of what was going on. These three points, indeed, are the very ones which denial of the Holocaust fails on.
Nor in the case of American slavery can it be said that debates 60, 70, 100 years on are cases in which victors are imposing their views of history on the vanquished. I know that in the popular culture, the American Civil War and slavery were "re-fought" for decades, but that is not how historians approached these issues. We are in something of a similar position in the case of the Holocaust--and much of the most interesting historical discussion and debate about the Third Reich in fact takes place in the "vanquished" country of Germany.
I am not comfortable with supporting the prosecution of anyone for thought crimes.
Nor am I. But the question I asked wasn't about the desirability of such laws, was it? The rest of your answer, following on this initial leap, I am sorry to say, sounds pretty much like blah blah blah and apple pie and motherhood. My post certainly didn’t express support for criminalization of Holocaust denial or even inquire as to opinions about these sorts of laws: rather, it asked
1) what the red flag you mentioned is all about
2) what prompted this legislation
On the first point, you say that “tyrants” who enacted these laws are afraid of free discussion. This presumed fear on the part of supposed tyrants has nothing whatsoever to do with the historical reality of the Holocaust; it is a point about political reality in countries that have such legislation. In fact, governments are “afraid” of many things, and enact laws against them:
http://www.internationalskeptics.com/forums/showpost.php?p=7352795&postcount=3682 Nor, to my second question, have you addressed, with any specifics, when and why the laws on hate speech and denial were enacted, even in the one case, Germany, which I asked you about.
I have no idea, never gave it much thought as o yet
But you are the one citing “good points” which revisionists have supposedly made about the Holocaust as it is represented in popular culture (all your examples are drawn from this arena, none from the work of scholars)—in the form of remembrance and advocacy. Why are you doing that if you haven’t thought about this topic? If you haven’t yet considered the relationship of such representations to scholarship and to the history? I don’t understand this, unless you are coming to this with an as-yet unarticulated point of view.
I'll go back and read some of the material again and pick out some of the strongest points in the near future.
I am as eager to read what you think these “good points” are as I am doubtful that you will come up with anything substantive; I am also eager as well as to read your reply to Wroclaw’s very pertinent questions.
Regards, LemmyCaution