Aepervius
Non credunt, semper verificare
Seriously?
Yes Seriously. Because from the study which were discussed in various thread, none of what you cited has solid evidence which really point to something beyond the brain. On the contrary.
Seriously?
Seriously?
Why do I have the feeling "an entity is a brain" will be claimed if we go down that road?
Materialists play word games when some one asks them what their precious matter is, of what is this pantomime of life constituted?
Perhaps they can explain where this pantomime is, perhaps it is a universe in a jar. Maybe everything is in jars, jars within jars.
Or when, did it pop into existence at some point in the past or was it eternally present?
Is it a word game to observe that materialism is adrift in a void, with no rhyme or reason?
Malerin,
you never quite explained your position on the hypothetical you gave me.
What effect do YOU believe replacing my cells with perfect mechanical replicas Would have?
Would I be conscious still and appear to function and interact normally?
If the answer is no, why? What is different that prevents the replacement? Afterall, all other organ transplants seem to work with the person remaining. Why is the brain different?
If the answer is yes, then how is your position different from mine?
Why do I have the feeling "an entity is a brain" will be claimed if we go down that road?
I have direct personal experience of an aspect of consciousness which is not known to science, concerning the death of a pet cat.
I was compuss-mentus, sober and in full possession of my senses. I can think of no possible scientific explanation of the event.
However if I were to describe it here, it would be dismissed out of hand as just one more ill informed anectdotal claim, not even worth questioning.
Materialists play word games when some one asks them what their precious matter is, of what is this pantomime of life constituted?
Perhaps they can explain where this pantomime is, perhaps it is a universe in a jar. Maybe everything is in jars, jars within jars.
Or when, did it pop into existence at some point in the past or was it eternally present?
Is it a word game to observe that materialism is adrift in a void, with no rhyme or reason?
Thanks Norseman for your interest, I respect your openness on such issues.
I will describe the event and lets see what weasel words folks like Akhenaten use to dismiss it.
I was returning from a four week holiday abroad with my family(except my older brother who had stayed at home).
I was last out of the car and approached the house a couple of minutes after the others had gone in. As soon as I got out of the car I experienced a powerful fealing of emotion hit me like a wave. It was rather like the emotional fealing of grief one experiences when told of the death of a loved one.
I was very puzzled, I had absolutely no idea of what could have happened.
So I went into the house, as I walked along the hallway, I noticed it was very quiet, as I would expect my parents and younger brother to be telling my older brother about the holiday.
As I approached the kitchen door where the others would be, I concluded that someone had died or there was some dreadful news, as I could think of no other explanation for the silence. I was shaking now and feeling sick. I went in and my family was there standing round and they didn't look all that upset.
Puzzled I went over to my younger brother to ask what had happened. He wispered to me that the cat had died while we were away. I breathed a deep sigh of relief as it was nothing more serious than that. I then joined the others in a reflective mournful feeling for the passing of an old ailing and loved pet cat.
Now can anyone offer a scientific explanation for my roller coaster ride of emotions during what was about 3 minutes?
"...if materialism is true, then reason itself is impossible. For if mental processes are nothing but chemical reactions in the brain, then there is no reason to believe that anything is true (including the theory of materialism). Chemicals can't evaluate whether or not a theory is true. Chemicals don't reason, they react.
Sure.joobz said:Malerin, would you mind answering my questions.
Malerin,
you never quite explained your position on the hypothetical you gave me.
What effect do YOU believe replacing my cells with perfect mechanical replicas Would have?
Would I be conscious still and appear to function and interact normally?
If the answer is no, why? What is different that prevents the replacement? Afterall, all other organ transplants seem to work with the person remaining. Why is the brain different?
If the answer is yes, then how is your position different from mine?
I see the Nothing Buttery has not yet run out of patrons.
Chemicals can evaluate a theory is neither true nor false: it is gibberish.
Failure to meet a gibberish requirement is no failure at all.
Yes Seriously. Because from the study which were discussed in various thread, none of what you cited has solid evidence which really point to something beyond the brain. On the contrary.
How is it gibberish? You honestly can't parse "a vat of hydrochloric acid can evaluate the pythagorean theorem"? The answer seems pretty obvious to me.
...
One of the advantages of invoking a soul is that it lets "you" refer to the original and all the duplicates, because "you" isn't equivalent to a single brain&body, as you define it to be. "You" refers to a soul, and there's no a priori reason why a soul should be limited to one brain and body.
How is it gibberish? You honestly can't parse "a vat of hydrochloric acid can evaluate the pythagorean theorem"? The answer seems pretty obvious to me.
I can parse it all right, since I was taught parsing when I was little.
What I can't do is understand it. And neither, of course, can anyone else. What would it be for a vat of hydrochloric acid to misevaluate a theorem?
I like a joke, but I've no head for nonsense.
What would it be for a vat of hydrochloric acid tomisevaluatenot evaluate a theorem?
One of the problems of materialism is that you're locked into a response where one of the duplicates must be you (either the original or a copy). There's no mechanism to account for "you" to refer to more than one brain/body because, as you put it: you are your brain (and body). So if you step into a transporter and a dozen identical copies step out the other end, you're stuck with trying to figure out which one is/was you.
"misevaluate" assumes an evaluation, (a wrong one). What you should have said was
It would be like a vat of liquid not doing an evaluation.
Your claim is equivalent to claiming what's it like for a rock to misquote Shakespeare?. That doesn't entail that the proposition "rocks can quote Shakespeare" is gibberish. It's obviously false. Just like "a vat of hydrocloric acid can evaluate" is also false.
But, you see, those aren't problems. There is NO "YOU" outside of the brain you. IF you duplicate that, you've got two "You"s. If you replace with an exact replicate, you are still "you". If you replace your brain with an imperfect replica, there will be a point where others will think of you as "no longer you" , but you will still be you to yourself.Sure.
One of the problems of materialism is that you're locked into a response where one of the duplicates must be you (either the original or a copy). There's no mechanism to account for "you" to refer to more than one brain/body because, as you put it: you are your brain (and body). So if you step into a transporter and a dozen identical copies step out the other end, you're stuck with trying to figure out which one is/was you. If you think you're your brain, and your brain is slowly replaced with something functionally equivalent, you're also stuck with trying to figure out when you stop being you.
This is a boot strap argument. You've created the need for a separate special "you" and then claim that the soul solves this problem. If you don't have a special, separate "you", you don't have a problem.One of the advantages of invoking a soul is that it lets "you" refer to the original and all the duplicates, because "you" isn't equivalent to a single brain&body, as you define it to be. "You" refers to a soul, and there's no a priori reason why a soul should be limited to one brain and body.
Yikes, this is a lot of assertion.So to answer the first question, replacing the neurons in my brain wouldn't confer any change in identity because my identity isn't bound up with my brain and physical body in the first place. If the transporter spits out a bunch of copies of me, they're all me, original and duplicates because there's an overarching soul that we all share.
more assertions.All of the instantiations of my soul would simply go their seperate ways and have different experiences. It's like the concept of reincarnation: you live multiple life-times, each one different, but all of them you. In the cases above, the differnent lives that you're living just happen to be occuring at the same time.