ddt
Mafia Penguin
Thanks heaps for this, and indeed for all of your contributions.
I hope you're not too dismayed at DOC's intransigence because the rest of us are here to actually learn stuff and it's a pleasure to have someone as knowledgeable as yourself join the 'teaching' staff.
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Thanks for the compliments; but I'm also just an interested amateur in biblical history
So, DOC, how is it with that translation of Luke 2:2?
As to Quirinius' census, here's another nice write-up on the case. Apart from Josephus and Luke, there is actual material evidence that Quirinius held a census: the "Lapus Venetus", a tombstone of Quintius Aemilius Secundus. The stone mentions that Aemilius assisted in a census organized by Quirinius and was responsible for carrying it out in the city of Apamea. It doesn't give a date for the census, but it is evidence that Quirinius held a census at some point in time.
I'll pre-empt DOC and spare him embarrassment of a next gaffe: the article also mentions "archaeologist" Jerry Vardaman. He claimed to have found "microletters" of about 0.5mm height (1/50 inch) on Aemilius' tombstone and on scores of coins which would rewrite history (and bring the Luke story in line with the Matthew story). Needless to say, no-one else has found these and his "results" have only partially been published in a non peer-reviewed book. The article of Richard Carrier I linked to hilariously debunks his claims.
What I don't understand is: why Fritz Heichelheim tried to resort to these Christian apologetics. From the German wiki page, I get that he was born in 1901 in a wealthy German Jewish family, He went on to study ancient history at three reputable universities - and then I fill in with what I know of German education at the time that he already had a solid education in Latin and Greek during high school - and became "Privatdozent" in 1929, i.e., he was one step from getting tenure as a full professor when he was booted out of the country in 1933. He fled to England, read at Cambridge but without tenure, and only got tenure in 1942 in Nottingham as assistant lecturer - so, below his level. Was he so desperate to get into favour for a job that he resorted to these apologetics (which was in 1938)? Would that even work in England at the time? It doesn't make sense to me why a Jew would write an apology for Christian scripture.
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