I’ve some sympathy for what you say, Thunder, but one significant difference is that floods are not moral agents, whereas people are. Someone who lives on a floodplain only has themselves to blame. Someone who lives in an area where they’re likely to get themselves and their children killed is irresponsible, but, when it comes to the killing itself, blameless.
Here's where we differ. We are agreed that floods are not moral agents.
I infer we share the same view of landmines.
I presume we do not feel that about
parents.
If a man sends a child through a minefield and that child is killed or injured, who is responsible? The child, or the father?
Or the people who planted the mines?
It is not just the minefield that is part of the environment. It is also the minelayers.
To my way of thinking there is a spectrum of responsibility, with the child (depending on age and other variables) at, or virtually at, the zero point. Where the minelayers and the father lie depends on circumstance. Was the field clearly marked and signed? If so, the onus shifts towards the parent who, knowing the risk, still chose to send the kid in. If neither father nor son knew it was there, the responsibility shifts drastically towards whoever laid it. There may be other factors- was the kid going for cigarettes, or to deliver a message for help? These details count.
Making a simple and simplistic binary split- It's your fault if it's a river, but someone else's if it's a man with a gun- is simply not good enough. Men with guns are a major part of the human environment in some places. If a man's mindset ignores that risk, he is ill adapted to his environment. The result of that is , statistically, predictable.
Landmines , like any other weapon, are non moral agents- simple mechanisms. But they are used, like other weapons,
by people and people have motivations that depend on circumstance. Just as settlements are weapons, based on past circumstances.
But young children do not have such motives. These were not "Jewish children". They were
children. They had a right to expect their parents to keep them out of danger and that right was ignored for whatever reason.
Whether the weapon is a mine, a knife or a gun, knowingly taking children,
who are given no choice in the decision, into an area known to be full of dangerous , armed men who hate you and are liable to use lethal weapons against you is an irresponsible decision.
Now, I appreciate that you clearly share that view.
Your partition even makes this clear:-
- The gross dereliction of parental duty inherent to using one’s children as pawns in a game of LandTheft.
- The brutal murder of a whole family.
It strikes me as bunk, and dangerous bunk, simply because it ignores the causal connection between 1 and 2, by assuming that environment is somehow morally neutral. It is not.
The single primary factor in the human environment is other humans. The distinction between passive environment and active humans is spurious. They are one and the same.
However-
I would gently add, though, that upon hearing of a brutal murder, “What the **** were the victims doing there?” is not the first question one should ask – nor the second, neither.
With this, I agree. Few people will ask it of those drowned by the Japanese Tsunami, though we might say that such events are far from unknown on Japan's east coast. I'm unclear if you would consider the deaths of children in Miyagi Prefecture to be their parents' fault- after all, it's a known earthquake area.
You may note that the sole individual washed away in California has received scant sympathy on this forum. WTF was he doing there? is indeed the relevant question in that case.
The fact the question is asked
in this thread is because we are all aware of the idiotic tit-for-tat war that has been going on in the so-called "holy land" these last few millennia- and most of us are heartily tired of it and of the special pleading on both sides. If we have developed a "plague on both your houses" attitude it is sad, but I think, understandable.