That is one of the truest statements I've ever come across. All too often do I run across folks who believe that our model of reality is reality. On the contrary, our model of reality is merely that which our minds are capable of comprehending. Who's to say that we're even capable of sensing all that there is to be sensed (directly or indirectly), let alone being capable of understanding all there is to be understood.
Of course, one should always be skeptical of others' claims, to avoid many of the negatives associated with organized religions and such. However, this cuts both ways. One should always be skeptical of one's own claims as well. More often than not, if you believe you have something figured out; in reality, you truly don't.
Science is our attempt, our tool, to try and figure out what reality really is. Perhaps reality can be comprehended entirely by logical, mathematical laws; perhaps not. Science, logic, and mathematics seem to be quite good tools nevertheless. They seem to encompass that which can be described in an objective sense. However, I've yet to see a convincing explanation of quite a few things; namely, subjective experience, the elementary properties of nature (what are electrons and why do they behave as they do for instance), and existence itself, in terms of science and mathematics.
It is my personal belief that, no matter how much empirical evidence we gather, we will never be able to describe such things in an objective sense. Much like how in mathematics there must always be some undefined terms, I believe there will always be undefined terms in physicality.
The only evidence I have to support such a belief is the evidence brought about by physicality itself. If indeed we are solely a product of evolution, then I believe that our brains (minds) have evolved to a point where we can comprehend only the information obtained from our sensory organs. After all, why would we evolve a trait in our minds to comprehend all of reality, when we do not necessarily need such a trait to survive. I believe that our model of reality (anything describable within the context of mathematical language) is simply a result of our evolution. Reality is much deeper and more complicated than a simple human could ever understand.
AkuManiMani, I am quite skeptical of your "supernatural" story. I do believe that it is possible that you experienced a seizure or that you are currently experiencing false memories. Nevertheless, I have a much deeper respect for you than I do those who cling on to prevailing scientific opinion as their interpretation of all that which they experience. As much as I believe it is possible that your experience falls within the framework of an "objective explanation", I also believe it is possible that your experience falls outside such an explanation as well.
Either way, I shall not fall prey to the delusion that my interpretation of the sum total of all my experiences is the correct and complete interpretation of that which is "reality". In my mind, scientific fanatics are just as bad as religious fanatics.
Irrational, illogical belief plays just as much a part in the entire scheme of humanity as rational, logical belief plays. Indeed, there are a great many sound, rational theories that we now have at our disposal which would have not come about had their pioneers not been subject to "belief" at some level. Calculus, for example, was not set on firm foundations until the late 19th century. Nevertheless, its pioneers discovered a great many true facts about it much earlier.
Well, I have no idea if the lengthy post I have just written will make a lick of sense to anyone. I expect it will draw quite a great deal of criticism from those who firmly believe in the infallibility of scientific theory. I guess there can be no communication between me and such people. But, if I have communicated anything at all, all I wish to say is that I respect your philosophy AkuManiMani. People like you and me could very well end up being dead wrong in the end. However, it is not the "rightness" or "wrongness" of one's stance which stimulates me; it is the manner and depth in which they argue it. For your subtle assertion that you do not believe you know "all there is to know", I give you praise.