Elizabeth I
Philosopher
It sounds as if they might be animists. I would not agree that animists are theists.They are not theists; they do not believe in gods or supreme spirits. You understand their spirit-belief as equivalent to a god belief, but it seems (from the book, which is well worth reading) that their belief in spirits is more that everything has a soul. They don't worship or venerate the spirits in which they do believe.
If you redefine gods to include the disembodied souls of clouds and trees, then they would be theists. But if you start redefining everything as gods, then you are re-categorising people into the wrong boxes in order to fit your prior conclusion. Some might suggest that this is not the first time this has happened on this thread.
With a little more sophistication (when they acquire more language distinctions and more culture) Xigagaí will be a full deity, by our standards.
That is the most elitist, patronizing, and discriminatory comment I have yet seen in this thread.
a. How do you know how many words the Pirahā language has? Furthermore, regardless of how large or limited their native vocabulary may be, many "primitive" peoples have languages of great richness and subtlety. The fact that they don't discuss the concepts you believe are important does not make them unsophisticated.Why? I don't get it. I specifically used the terms sophistication because algebra is more sophisticated that arithmetic, English has many more words than Spanish, thus richer in amount and with more distinctions, and the Mexican culture is bigger than the Pirahã. These are all factual observations, they are quantitative descriptions, not qualitative. Nothing elitist, patronizing or discriminatory about them.
b. Even though English has a larger vocabulary than Spanish, there are words in Spanish with subtle connotations that cannot be exactly expressed by a counterpart English word. From the part of the U.S. I live in, for example, there are compadre and comadre - more than friend, even more than long-time friend, yet other (though not necessarily less) than family. Or quinceañera - much, much more than "15th birthday party," and more than "debut," which is how it's often translated where I live. Or the padrinos, a word which literally means "godparents," I believe, but in the context of the quinceañera, means more than that. The number of words has nothing to do with the expressiveness of a language. (I see from Wikipedia that Pirahā men can communicate by whistling their language, which I bet you can't do with your native language. I know that I can't whistle English.)
c. Algebra is not necessarily more sophisticated than arithmetic, in my mind - it simply serves a different purpose. Arithmetic works perfectly fine to do what arithmetic is supposed to do. It would be stupid to try to solve a quadratic equation if what you wanted to do was balance your checkbook. Similarly, I bet the Pirahā language is excellently suited for describing and dealing with the Pirahā world.
d. "A," "b" and "c" above are the main reasons I would cite if asked why your remark was condescending, elitist and discriminatory.