From Lucian's link:Well other than Sir William Mitchell Ramsay, Oxford scholar Sherwin-White and Roman historians thought highly of Gospel writer Luke as an historian.
Oxford scholar A.N. Sherwin-White wrote:
"For the New Testament of Acts, the confirmation of historicity is overwhelming. Any attempt to reject its basic historicity, even in matters of detail, must now appear absurd. Roman historians have long taken it for granted. - A. N. Sherwin-White, Roman Society and Roman Law in the New Testament (Oxford: Clarendon Press, 1963), p. 189.
...the book has nothing to do with the historical reliability of the resurrection accounts or any of the miracle stories. As the book’s title suggests, Sherwin-White’s interest was Roman law and society. The book addresses the procedural and jurisdictional issues that arise in the gospel accounts of Jesus’ trial and the issues of Paul's Roman citizenship that arise in the book of Acts.
A. N. Sherwin-White said:one may show how the various historical and social and legal problems raised by the Gospels and Acts now look to a Roman historian. That, and only that, is the intention of these lectures.
DOC, In previous posts, you have asked for people to identify specific logical fallacies, although you dishonestly ignore the responses. Here is another:
This is an argument from incredulity. You're welcome.DOC said:God, where would the world be now if isn't wasn't for Christianity. I seriously believe Western Civilization might not even exist now if isn't wasn't for Christianity.