Burning a Quran...may make a political or philosophical statement, but it is not an attempt to acquire rights which are being denied.
Free speech.
Burning a Quran...may make a political or philosophical statement, but it is not an attempt to acquire rights which are being denied.
FireGarden,
I fail to see the point of your continued harping on the percentage of koran burning.
I'll try one last time to explain the irrelevance of your question:
Free speech.
2nd BBC link said:Legislation banning the use of threatening words to incite religious hatred was passed by Parliament earlier this year and is expected to come into force in 2007.
[...] But Dr Harris, who is on the influential joint select committee on human rights, said: "Although I am disappointed these members of a racist party were not successfully prosecuted for race hate given their attacks on Asians and asylum seekers, Parliament must resist the temptation for more restrictions on freedom of expression."
Free speech.
You cannot promote tolerance within a community by tolerating the curtailment of one person's freedom by another person's religious beliefs.
One person's freedom to do one thing is often curtailed by another person's freedom to do something else. Laws against hate speech and incitement to violence Vs freedom of speech, for example.
It would be atrocious if 50% of people burnt Qurans. The act should be condemned even if only one person does it. Muslims have a right to feel they belong to society and Muslims in America have a right to expect Clinton to condemn any speech/act which attacks them as a group -- just as she would condemn swastikas being displayed.
That's my opinion. I don't think you have an argument which can change it. Your interpretation of symbolic acts is in no way the most natural interpretation. And no-one is required to interpret them the same way as you.
I think that they have a right to burn Korans, and that they should not be prevented from doing so.
Since the people burning Korans are not being denied free speech, the point doesn't work.
One person's freedom to do one thing is often curtailed by another person's freedom to do something else. Laws against hate speech and incitement to violence Vs freedom of speech, for example.
So you would protect a person's right to free speech and then condemn him for exercising it?It would be atrocious if 50% of people burnt Qurans. The act should be condemned even if only one person does it.
Attacking ideas is not the same as attacking those who hold those ideas.Muslims have a right to feel they belong to society and Muslims in America have a right to expect Clinton to condemn any speech/act which attacks them as a group -- just as she would condemn swastikas being displayed.
But the koran does require that.That's my opinion. I don't think you have an argument which can change it. Your interpretation of symbolic acts is in no way the most natural interpretation. And no-one is required to interpret them the same way as you.
The error is in the supposition that the best way to protest against extreme curtailments of certain actions is to carry out those actions, no matter how distasteful they might be. Someone is murdered over burning a Koran, so we should burn more Korans? A mentally retarded woman is executed in Virginia, so people ought to go out and murder their spouses in protest?
....the best way to protest against extreme curtailments of certain actions is to carry out those actions, no matter how distasteful they might be.
How's about "Run over a bicycle day"? No religion to confuse the issue.
Good example.Bicycles are very slow and it's not always convenient to overtake them, so you have to slow down. How to complain about this? Simple... Buy a bicycle of your own (wouldn't want to be a vandal) and run it over. And if you can't afford that, use a cardboard bicycle.
I hope you see the switch here.How can this possibly be interpreted as anything other than wanting to assert my right to drive at the speed limit? I'm sure no-one would worry if a few hundred people got into the habit -- bicycle manufacturers would be chuffed, at any rate.
You're oh so wrong. Cyclists are arrogant obnoxious pricks, bent on taking over the world and instituting their right (of) way.Good example.
Those cyclists do not require you to give up your car and ride a bicycle, and they do not threaten to kill you if you refuse to do so.
Evidence?The koran requires you to give up your belief and threatens to kill you if you do not do so.
ddt,
I don't live in The Netherlands.
And you don't live in Iran.
Perhaps we both need to think globally![]()
■ Injuries to cyclists have more than doubled in eight years, with cyclists now 34 times more likely than an occupant of a car to be seriously injured.
■ Serious cycling injuries reported by police increased 109 per cent from 2000 to 2008.
■ Police figures show a 13-fold increased risk of serious injury for cyclists over car users, based on average distances travelled.
■Cyclists are 4½ times more likely than a car occupant to die in an accident.
■ Proportion of car occupants seriously injured on the road dropped by 5 per cent during the same period.
When carrying out a practical action, the important thing is that it do something useful. Whether or not it looks good is secondary. When carrying out a symbolic action, the important thing is that it represents something precisely and accurately, without any possible confusion.
Since the burning of a Koran is a purely symbolic action, it's important that it be self-explanatory. If it needs to be accompanied by a list of caveats - no, this isn't aimed at you personally, no, I don't hate Muslims, no, I don't just want brown-skinned people to go home, no, I actually totally disagree with the motives of those other Koran burners over there - then it's a dumb symbolic action.
But of course, it's free speech. And there is an absurd idea that any exercise of free speech has to be defended, in case we suddenly lose our rights to free speech. Not a sensible way to think.
One person's freedom to do one thing is often curtailed by another person's freedom to do something else. Laws against hate speech and incitement to violence Vs freedom of speech, for example.
It would be atrocious if 50% of people burnt Qurans. The act should be condemned even if only one person does it. Muslims have a right to feel they belong to society and Muslims in America have a right to expect Clinton to condemn any speech/act which attacks them as a group -- just as she would condemn swastikas being displayed.
That's my opinion. I don't think you have an argument which can change it. Your interpretation of symbolic acts is in no way the most natural interpretation. And no-one is required to interpret them the same way as you.