And I know I am not the only one thinking this.
I assure you, I am no sock. You can contact a moderator to confirm this if you are in doubt.
And I know I am not the only one thinking this.
.Not moving any goalposts. The rules were laid out by the OP.
Now, are you going to continue to avoid substantive discussion or are you going to tell us
1. Why anyone here should waste time when the topic has been adequately addressed elsewhere
2. What you find lacking in that refutation
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You know, I think your inability to understand history is matched only by your inability to understand what it is you're doing here at JREF. Do you know what that is?
You're advertising.
You're trying to promote your beliefs (Holocaust denial) in the marketplace of ideas. We here are the potential consumers of those ideas, whom you wish to attract to your product.
Now, we skeptics here at JREF are a desirable consumer base in the marketplace of ideas. We are well-known for being smart shoppers, not easily swayed by the nonsense of the day. As such, purveyors of ideas come to us from all over, knowing that if they can convince us, they can convince almost anyone to believe as they do. Thus, we have people who believe in UFOs, Bigfoot, God, Angels, homeopathy, 9/11 Truth, and a thousand other ideas vying for our attention.
Now remember, you came to us. We did not go looking for your favourite forum to start a discussion of your videos, you came to our forum. If you want to compete against those others for our attention, you must give us something more than they do. I can go to any forum on this site, and find some earnest idea-pusher eager to engage me, and convince me to join them in their beliefs. Why should I engage with you, rather than any one of them?
Your posts here are your advertisements, and they are all you have to draw us in. Despite that, though, right from the very start, you have consistently refused to give us the information that we, as smart shoppers, have learned is needed to make any engagement with you worthwhile. We've shown you reports on your beliefs that indicate they are seriously flawed, which you have made no effort to rebut. It's as if a car salesman we to simply wave away a Consumers Report article that indicated the car he was selling was a fire hazard. Rejecting such a report out of hand may be easy, but it won't sell a car, will it?
You're competing in the marketplace of ideas. If you're incapable of expressing those ideas in a form that attracts our attention, then you'll surely lose.
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Yes, you did -- you went from "no one" to "no one here."
And no, the rules are laid out in the MA -- "Budly's" conditions were never accepted by anyone but ... well, "Budly."
Now, are you going to continue to avoid substantive discussion or are you going to tell us
1. Why anyone here should waste time when the topic has been adequately addressed elsewhere
2. What you find lacking in that refutation
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.Well, by "no one," I meant the posters here. Why isn't that understood?
.Well, his rules are quite reasonable. Why don't you want to follow them?
.Because I'd like to see if someone here can refute them. Where are your rebuttals of his videos, by the way?
.They did not in any way prove that a single Jew was ever gassed.
And in the spirit of not re-inventing the wheel, I'll just quote myself here, and ask if this new fellow can give us any better reason to watch Budly's nonsense than Budly himself gave us.....
.Well, if you want me to give you a reason, it's that he's clearly invested a good deal of time studying the issue, so the least you could do is take a look at his videos and critique them.
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Because it's not what you *said*
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Well, that removes all doubt...
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I gave you the link.
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Which, again, moves the goalposts. You wanted U.V.'s videos rebutted.
They were.
Now, if you want to make arguments of *your* own while you can, then you can have arguments from here.
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ITYMTS "a good deal of time reading other denier's work so he can mindlessly parrot their crap"
HTH
HAND
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.Well, that was what was meant.
.So why don't you find his rules reasonable?
.But they are not your arguments. What do you have to bring to the table?
.How were they rebutted? Please be specific.
.Arguments about what?
.So how many revisionist texts have you yourself read?
You mean after all this time you've never watched them?
Well, if you want me to give you a reason, it's that he's clearly invested a good deal of time studying the issue, so the least you could do is take a look at his videos and critique them. Wouldn't you like to tear holes in his arguments and prove him wrong?
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well, then you should consider saying what you mean.
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Because they are completely outside of the MA, and designed to do nothing but up his hit count.
If he, or you, want discussion here, you make your points *here*
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What do *you* have to bring to the table?
You make an argument here, and I will make a counter here.
You point to another site, I point to another site.
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In that their factual errors and fallacies were amply documented.
If you feel that is not the case, please feel free to specify here why, and I will discuss here why you are wrong.
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About the Holocaust
Got anything original to say on the topic?
No?
Then back in the drawer with you.
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Where does it explicitly state (or is implied) in the Membership Agreement that one cannot set the rules for a debate? Here is the link for your reference:
http://www.internationalskeptics.com/forums/showthread.php?t=25744
....
I would like to, but first you have to tell me what these "factual errors and fallacies" were. Please be specific.
.Where does it explicitly state (or is implied) in the Membership Agreement that one cannot set the rules for a debate? Here is the link for your reference:
.I am making my points here. If am not, then they would not appear on the forum.
.I have not been able to find a flaw in any of the arguments he has presented in his videos, so I do not have one to give. However, I would like to see someone here try to refute at least one of the thirty videos. Do you have a refutation of your own to give? If so, I would like to have a look at it.
.Linking to a site is permissible when one needs to substantiate a claim that one has made, but that does not in itself constitute an argument, nor does it substitute for one. If you have not made a claim, then your link is worthless.
.The second poster in this thread fails to understand this, and perhaps you, as well. What claim is he trying to support with his five links? And what claim are you trying to support by supplying a link to the Holocaust Controversies blog?
.I would like to, but first you have to tell me what these "factual errors and fallacies" were. Please be specific.
.Do you have any proof whatsoever to show that a single Jew was gassed to death by NS Germany? If you do, please present it now. I prefer material evidence (i.e. corpse of a Jew with lungs full of cyanide) or documentary evidence (i.e. autopsy report proving a Jew perished by gassing) to eyewitness testimony as the third is often vague and laced with contradictions, and has the lowest evidentiary value of the three.
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Where in the MA does it state that anyone has to abide by rules other than set out therein?
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The only point you have made is that no one *here* (not the claim your originally made) has directly addressed points not directly made here.
If you can point "there" for a topic of discussion, then I can point *over there* for a refutation.
Your point is thus addressed.
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Then you have not read the site to which I pointed you.
Why do you expect everyone else to refer to a site outside of JREF, but refuse to refer to such a site yourself?
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And you have not made a claim worth addressing, so there is no need to address it here.
You said no one had refuted the Ugly Voice.
You were wrong.
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That the work has already been done, and since you do not try to make a point other than that work has not, it is sufficient refutation of your point.
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You want me to address a site outside of JREF.
I do so by referring you to a site outside of JREF.
If you want discussion here, make a substantive point here.
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No one cares what you prefer.
You ask for evidence which you know does not exist.
Will you agree to deal with the evidence which does?
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Why are you laughing? What do you find to be funny?