Which to me seems far more accurate and progressive than the common idiocy we have due to the "planning" of the individual one god.Sure you can do some basic explanations of why winter happens, or why the Nile floods predictably, but the message in most polytheistic belief systems is that there is a lot that is driven by whim and caprice.
Again, it's the other way around. Many gods = many explanations = debate = argument = evidence to see whose right.Monotheism lays the groundwork for induction. You can only vaguely predict what happens next from what happened last if you've got a pantheon arguing up there, but when everything is layed out according to plan, and the whole working of the universe is the result of a single, supposedly rational mind, the idea of making deeper predictions based on past experience makes more sense.
The idea that nature itself follows a plan is far more conducive to empiricism than the idea that nature arises from invisible petty rivalry.
Are you implying that 'a thousand benevolent gods replaced by one benevolent god would be progress '?Progress would depend on the type of god that replaced the many. A thousand benevolent gods replaced by a malevolent one wouldn't be progress at all.
I'm surprised no one has touched on how monotheism really was progress.
When natural phenomena are created by many gods, at odds with each other who are themselves somewhat short sighted and petty, there's no reason to spend so much energy looking to deeply understand the laws of nature, because those laws are subject to the arbitrary emotions of powerful individuals.
Sure you can do some basic explanations of why winter happens, or why the Nile floods predictably, but the message in most polytheistic belief systems is that there is a lot that is driven by whim and caprice.
Monotheism lays the groundwork for induction. You can only vaguely predict what happens next from what happened last if you've got a pantheon arguing up there, but when everything is layed out according to plan, and the whole working of the universe is the result of a single, supposedly rational mind, the idea of making deeper predictions based on past experience makes more sense.
The idea that nature itself follows a plan is far more conducive to empiricism than the idea that nature arises from invisible petty rivalry.
But suppose the single god replacing these bickering ones is also arbitrary, whimsical and capricious. How does singularity of Lordship guarantee that this would not be the case?
Suppose the conceived singular entity reflected the schizophrenic tendencies of its conceivers just as the gods of Greece reflected all the bad qualities of the Greeks? Doesn't it seem as if monotheism per se isn't what promotes the advantage. That the personality of the god or God involved is far more critical?
Which to me seems far more accurate and progressive than the common idiocy we have due to the "planning" of the individual one god.
Evoultion vs Creationisim rings a bell?
Again, it's the other way around. Many gods = many explanations = debate = argument = evidence to see whose right.
If I say that something that happened at X is caused by Thor and you say it was caused by Zeus, we'll be more inclined to go and check it out rather if we were monotheistic and in agreement.
You'll note there was no dark age during the polytheistic days because there was no need to supress anything. Disagreements were allowed.
But once you have only one god and only he can have a say, anything that goes against him is out the window.
Ronald Numbers states that misconceptions such as "the Church prohibited autopsies and dissections during the Middle Ages", "the rise of Christianity killed off ancient science", and "the medieval Christian church suppressed the growth of natural philosophy" are examples of widely popular myths that still pass as historical truth, although they are not supported by current historical research.
Yeah!The "dark ages" of Europe as a period of catastrophic scientific suppression is a bit of a myth.
In 1184, the Roman Catholic Synod of Verona legislated that burning was to be the official punishment for heresy, as Church policy was against the spilling of blood. It was also believed that the condemned would have no body to be resurrected in the Afterlife.[dubious – discuss] This decree was later reaffirmed by the Fourth Council of the Lateran in 1215, the Synod of Toulouse in 1229, and numerous spiritual and secular leaders through the 17th century.[citation needed]
Civil authorities burnt persons judged to be heretics under the medieval Inquisition, including Giordano Bruno. Burning was also used by Protestants during the witch-hunts of Europe.
Among the best-known individuals to be executed by burning were Jacques de Molay (1314), Jan Hus (1415), St Joan of Arc (30 May 1431), Savonarola (1498) Patrick Hamilton (1528), John Frith (1533), William Tyndale (1536), Michael Servetus (1553), Giordano Bruno (1600) and Avvakum (1682). Anglican martyrs Hugh Latimer and Nicholas Ridley (both in 1555) and Thomas Cranmer (1556) were also burnt at the stake.
In Denmark the burning of witches increased following the reformation of 1536. Especially Christian IV of Denmark encouraged this practice, which eventually resulted in hundreds of people burnt because of convictions of witchcraft. This special interest of the king also resulted in the North Berwick witch trials with caused over seventy people to be accused of witchcraft in Scotland on account of bad weather when James I of England, who shared the Danish kings interest in witch trials, in 1590 sailed to Denmark to meet his betrothed Anne of Denmark.
Edward Wightman, a Baptist from Burton on Trent, was the last person to be burnt at the stake for heresy in England in the market square of Lichfield, Staffordshire on 11 April 1612.
Yeah!
The glow from all those fires was very enlightening!
Burning was used as a means of execution in many ancient societies. According to ancient reports, Roman authorities executed many of the early Christian martyrs by burning, sometimes by means of the tunica molesta, a flammable tunic.
North American Indians often used burning as a form of execution, either against members of other tribes or against white settlers during the eighteenth and nineteenth centuries. Roasting over a slow fire was a customary method.[7]
Ermmm...Yes, the monotheists suddenly started suppressing all knowledge that disagreed with them in a way that was entirely unlike polytheistic societies previously... wait, no they didn't. From your link.
A lot of very specific atrocities can be laid at the feet of Christianity in that time period, but not any particularly huge and unique retardation of science as the post I was addressing alleged.
You could also name any number of atheist dictators who did such things that really means nothing. I am not questioning specifically christianity, but rather whether such things are more or less likely to occur in monotheistic or polytheistic environments.
In order to supress knowledge, you require power that lets you control the masses. Where is this more likely to be achieved?
When the world is unified under one banner or when there are mutliple banners flying around?
Ermmm...
I infer that you're arguing that the move to monotheism represents progress - whereas I contend that it was 'six of one, half a dozen of the other' or 'out of the frying pan, into the fire'
The guff I quoted both supports my view and counters your (vague) assertion that the ""dark ages" of Europe as a period of catastrophic scientific suppression is a bit of a myth"
I honestly don't see wth did monotheism have to do with that empyrical method and the eventually scientific method. Science isn't about believing that there's a plan, it's about believing that everything you know can be wrong and testing it. It's about keeping a mind open to the possibility that your current understanding can be inexact or flat out wrong, and being willing to change or discard those parts.
The "dark ages" of Europe as a period of catastrophic scientific suppression is a bit of a myth.
http://en.wikipedia.org/wiki/Dark_ages
It's also based on the idea that there are somewhat stable rules that can be discerned about how the universe functions. The false idea of a deliberate plan allows for this. The false ideas of arbitrarily quarrelling unreachable intellects, much less so.
Except for the fact that Western Europe genuinely didn't produce any new ideas worthy of any notice until the 11'th and 12'th century....
You skipped the very important word "suppression" in my post that you quoted. Yes, the "dark ages" was a period of very little growth and even substantial setbacks in scientific knowledge, but to lay a significant amount of the blame for that on the heavy hand of the Church is to disagree with most contemporary historians. In fact, in the face of the dissolution of the Roman Empire, barbarian invasion, and the spread of Islam cutting them off from the East, the Catholic church was more or less the only force preserving culture and science in western Europe.
And if you argue that monotheism led to such a downfall, then why was the same period such a golden age for progress in the Muslim world?