You asked if I could provided a direct quote from you to show that you did claim that there was no evidence to connect the radiation with the incident. That is you stated: “Oh sorry, did you say that you had some evidence to tie this video (cause) to some radiation readings in the same location months later (effect)? You know, to show that they were related.” and in stating that there is no doubt that – despite your protestations – you meant that there is no connecting evidence – and even in the face of that you can maintain your position?Now that you have admitted that your assertion is a total fabrication on your part, are you going to retract it? Also, do you have evidence that shows cause and effect between the person reaching out to the boy from behind a post and the alleged radiation readings?
So you simply handwave away my many and various posts explaining the process of elimination? If you cannot understand what the process of elimination entails, then perhaps you might have a look at this site for clues to the process (http://docs.google.com/viewer?a=v&q...ow8QZP&sig=AHIEtbT2mM02q4U5MlJO-lV5qV3Dt0UU0g) or here (http://en.wikipedia.org/wiki/Process_of_elimination) for example. Then you might see if you can apply that methodology to Rogue River. If you think about it the set of mundane explanations for Rogue River is quite limited. For example we can rule out “telephone”, “page 352 from War and Peace”, “my great aunt Mary”, etc. so that we are left with “flying objects”. Of these we can rule out all common flying objects (“birds”, “planes”, “blimps”, etc.) …so what are we left with? Nothing mundane of course.Nope. Those only explain your handwaving process. Try again. Show the process you have gone through to genuinely eliminate all mundane explanations. Then apply that process to Campeche.
Regarding Campeche, I have indicated to you in some detail in previous posts that it is plausible that “oil well fires” provide at least a part explanation for the sighting, but also that at least one UFO (possibly more) were plausibly involved. After providing you with a detailed summary assessment of the case, I asked for your response. You never supplied it. Now you propose to raise the case again as if all that had never transpired?
You may have a point. I am forgetting that what might seem common knowledge to many people (that genetic mutations commonly occur to produce “weird” results) may not be so to others. Thus according to my definition of alien (outside our common conception of the natural and technological world) a five-legged-dog would be alien. It is not alien to me because I have personally witnessed an animal born with five legs. It would not be alien to a biologist or a geneticist and I have provided the information so that you might no longer consider such as alien (under my definition).Nope, not my definition. That's from your favorite source, Encarta. But by defition #3, five legged dogs are "alien". By your "descriptive definition", five legged dogs are still "alien". Thus, fully as illegitimate as everyone else in the thread has been patiently explaining to you.
Re a tail as a leg: Have you witnessed a kangaroo walking? It uses its tail as a leg. Therefore it could be argued that a tail can also be a leg.
It would seem, since you are the one referencing Encarta as your principle source, that it is your favourite source. This type of projection IMO is typical of UFO debunkers. It seems to stem from a certain belief that whatever they believe, others must also believe. I would simply point out that this is a fallacy.Nope, not my definition. The generally accepted definition as you have seen above from your favorite reference, Encarta.
However, Rramjet, you are again being disengenuous. I've allowed you to redefine "alien" to suit your needs. The real problem is your redefinition of the term UFO. You don't put that term in quotes yet you have redefined it to include your redefined word "alien". That seems to be the crux of your bait and switch tactics.
I have defined alien as something outside (or foreign to) our common conception of the natural or technological world. I have with reference to specific cases only explained that the sighted objects (UFOs) in specific cases have no mundane explanation. If something has no mundane explanation AND we do not have enough information to conclude ET, according to my definition, the UFO is “alien” – but that does not automatically mean we can therefore explain it as ET.
To put it as simply as possible my concept of alien means (in essence) “no mundane explanation”. I believe there are mundane explanations for “leprechauns and fairies and dragons”, so they are not alien (I will not here get into the argument concerning these things as alien…that would probably only confuse the issue at this point).Something must be out of the question to be "alien"? So leprechauns and fairies and dragons are "alien"? But by that definition, a person reaching out from behind a post to a boy playing with a ball is not out of the question and therefore would definitely not be "alien". A drawing of what is seemingly a blimp is definitely not out of the question and therefore not "alien".
Regarding the Merida incident, if there is no mundane explanation for the being behind the pole (and it would seem to be a very thin pole to so successfully hide a human), then that being is ‘alien” (note the quotation marks around the term alien – that means I am using my definition and not the common “alien = ET” definition).
(I presume you here use my definition of alien) I have presented many cases where there is no apparent mundane explanation. Would you like a list of them?When were you going to present the evidence for "aliens"?