Actually. he {Sir W. M. Ramsay}was an apologist who accepted that the locations and mundane events were fairly a fairly accurate description of the time, however he said there is no evidence for the supernatural events in the story and the only way you can believe them is through faith.
What is your source that he said they were a fairly accurate description of the time? And several websites say he was not a believer "before" his research in biblical lands.
And here is what he actually said about the birth of Christ in his book:
This book is no longer under copyright protection.
The Bearing Of Recent Discovery On The Trustworthiness Of The New Testament pg 236-238:
"The final criticism, however, remains. The truth of the
historical surroundings in which Luke's narrative places
the birth of Jesus does not prove that the supreme facts,
which give human and divine value to the birth, are true-
It may be in fact it must be admitted as true that " the
<snip>
first enrolment " really took place, that Quirinius was
governing Syria during at least the first half of the year,
and that the general order was issued in Syria for all to
return to their own homes in preparation for the enrolment.
Yet this does not prove that Mary was the mother of Christ,
as Luke describes Him, and as John and Paul saw Him and
believed in Him.
The surrounding facts are matter of history, and can be
discussed and proved by historical evidence. The essential
facts of the narrative are not susceptible of discussion on
historical principles, and do not condescend to be tested by
historical evidence.
That truth exists and moves on a
higher plane of thought. It is known through the absolute
insight into the heart of human life and divine nature. It
comes to, or is granted to, or is forced upon, a man as the
completion of his experience and the crown of his life and
the remaking of his nature. It proves itself to the soul of
man. When he sees it, he knows that it is the one truth
the one ultimate truth in a world of half-truths, a world
of preparation, where he is being moulded, and fashioned,
and hammered into a condition in which he can receive the
truth.
This knowledge cannot be proved by mere verbal argu
ment. It is not in word, but in power. It does not
spring from any more fundamental principle. It is the
fountain from which all other so-called principles flow. It
is the guarantee of all other truth. There is nothing true
without God ; and there is nothing true except the Divine
in the infinite variety of His manifestation.
No man can make historical investigation and historical
proof take the place of faith ; and it is not the purpose of
these lectures to put the one for the other. The Christian
religion is a matter of living, not of mere intellectual know-
Gospel of Luke. 237
ledge ; and " the just shall live by faith ". Yet it is not
without its value to have the truth of the concomitant cir
cumstances demonstrated. One must remember that
Christianity did not originate in a lie, and that we can
and ought to demonstrate this, as well as to believe it.
The
account which it gives of its own origin is susceptible of
being tested on the principles of historical study, and
through the progress of discovery the truth of that account
can be and has been in great part proved. There is, how
ever, more to do. The evidence is there, if we look for it
CHAPTER XIX
LUKE'S ACCOUNT OF THE FIRST CENSUS
WHAT does Luke say about the census? That had never
been determined. Mutually inconsistent and thoroughly
unjustifiable (if one may venture to use such an adjective
regarding the opinions of great theological critics) 1 inter
pretations of his brief statement on the subject were advo
cated ; and the simple, natural, and obvious translation was
not, so far as I am aware, ever considered seriously.
The critical question is this : what is the meaning of
" first " ? Why is this census called the first? Everything
else depends on the answer to this question.
On the principles laid down in " St. Paul the Traveller,"
pp. 27 f., there could not be for me any doubt. Luke says
this was " the first," in order to distinguish it from later
occasions on which the census was taken. He knew of
several such occasions of census-takings, and one of these
he actually mentions as "the census," 2 viz. the one which
was made in A.D. 6 when Judea was organized as a pro
vince of the Empire. Now if Luke describes a census as
the first, we are led on inevitably to the supposition of a
series of census-takings, and something in the way of a
regular census-system. See Note on p. 254..."
http://www.archive.org/stream/bearingofrecentd00ramsuoft/bearingofrecentd00ramsuoft_djvu.txt
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