Sledge
Grammaton Cleric
- Joined
- Oct 4, 2009
- Messages
- 7,114
Excellent. Could we talk to one of them? Are they with you now?But there are intelligent people
Excellent. Could we talk to one of them? Are they with you now?But there are intelligent people
Let us for the present focus on the attributes people ascribe to God which atheists cannot psychologically reconcile themselves to or reconcile the attributes among themselves, the attributes.
yrreg said:Anyway, let us for the present prescind from any concern about not knowing what happened at t=0, because we cannot talk on the basis of not knowing, except as a ground for not thinking, which ground for not thinking is not a universal attitude of mankind.
how many guitars do I have in my basement?
So are you defining God as the "maker of everything" like you said, or are you also defining him as having some of those additional attributes? Which is it?
I am trying to work out a bare bone God, without all the appurtenances from mankind.
You see, as far as mankind is concerned, God is the maker of everything first and foremost, and that is the bare bone God.
That is the conclusion of today's intelligently thinking men.
Omnibenevolence, omnipotence, omniscience, omni-whatever, all these latter attributes are the implications drawn by men using their rational faculty and using it intelligently to examine God, the maker of everything.
Yrreg
From where most of us are standing, omnibenevolence and omnipotence are incompatible attributes with free will and the existence of evil, yes. Except for characterizing that as a problem with atheists, you comprehensibly phrased a correct statement! Congrats!The problem with atheists then are the attributes people ascribe to God like omnibenevolence and omnipotence, which atheists cannot psychologically reconcile with man's knowledge of evil and free will.
By definition, no.Are there not many things of science which scientists themselves cannot reconcile with science?
If by "beyond t=0" you mean "after t=0", then we can by extrapolating backwards from our current state. If you mean "before t=0", we cannot, and there are good reasons to believe it is nonsensical to try.About not knowing at happened at t=0, we know what happened after t=0, and from that knowledge we can intelligently draw on the implications at beyond t=0.
Oh no, a lapse into gibberish! And you did so well with the sentences before this.Anyway, let us for the present prescind from any concern about not knowing what happened at t=0, because we cannot talk on the basis of not knowing, except as a ground for not thinking, which ground for not thinking is not a universal attitude of mankind.
There is no reason to assume the existence of your God, so discussing its attributes is pointless except as an exercise in myth creation.Let us for the present focus on the attributes people ascribe to God which atheists cannot psychologically reconcile themselves to or reconcile the attributes among themselves, the attributes.
While I am sure that makes for some excellent mental contortion, I prefer to take the easier path and note that there is no need for a God to explain all.But there are intelligent people who are not psychologically troubled about their incapacity to reconcile the attributes people ascribe to God, because God is above everything else maker of everything, and you have got to be God Himself to be able to know God in Himself as to appreciate the compatibility of God's attributes among themselves and with God's nature.
And they will tell you that attributes of God come from man's thinking, which is intrinsically limited and deficient whatever the reliability of man's intelligence for living and acting in his human circumstances.
I am trying to work out a bare bone God, without all the appurtenances from mankind.
If by "beyond t=0" you mean "after t=0", then we can by extrapolating backwards from our current state. If you mean "before t=0", we cannot, and there are good reasons to believe it is nonsensical to try.
Is that your position that nothing led tosomethingGod which is the start of everything?
Isn't that against intelligent thinking?
Perhaps you need to distinguish between the nothing that leads to thesomethingGod that is the start of everything, from the nothing that leads to nothing.
So, which nothing do you have in mind?
The nothing that leads tosomethingGod or the nothing that leads to nothing?
Yrreg
Nope.Is that your position that nothing led to something which is the start of everything?
Yes. You suggested it.Isn't that against intelligent thinking?
By definition, nothing can't lead to something. If it could, it isn't nothing.Perhaps you need to distinguish between the nothing that leads to the something that is the start of everything, from the nothing that leads to nothing.
"Is that your position that nothing led to something which is the start of everything?", is your suggestion.So, which nothing do you have in mind?
Fixed that for you.Thenothingsomething that leads to something or the nothing that leads to nothing?
Is that your position that nothing led to something which is the start of everything?
Only if you accept the straw argument in the first place.Isn't that against intelligent thinking?
Yrreg-revised by RobTim said:Is that your position that nothing led tosomethingGod which is the start of everything?
Isn't that against intelligent thinking?
Perhaps you need to distinguish between the nothing that leads to thesomethingGod that is the start of everything, from the nothing that leads to nothing.
So, which nothing do you have in mind?
The nothing that leads tosomethingGod or the nothing that leads to nothing?
Yrreg
See what I did there?
Man cannot blind himself to reason