Oh god pardalis just read the article!!
Let me do it for you. On confronting their peers:
Once the foundation stone of literalism was broken, he had to remake the concepts that had led him to Islamism one-by-one. "Jihad has many levels in Islam – you have the internal struggle to be the best person you can be. But all we had been taught is military jihad. Today I regard any kind of campaigning for truth, for justice, as a type of Jihad." He signed up to the pacifist Movement for the Abolition of War. He redefined martyrdom as anybody who died in an honourable cause. "There were martyrs on 9/11," he says. "They were the firefighters – not the hijackers."
He says he found himself making arguments he once thought unthinkable – like arguing that women should be allowed to show their hair in public. Jihadi websites run by his old friends started to declare him an apostate, a crime that under their interpretation of sharia is punishable by death.
There have been demands that he should be ousted from the mosque, but his father is its founder and chief imam, so he is protected for now. He says – leaning forward, his voice losing its public school composure – that the threats have only made him more sure of the need for reform. He has started to call for Muslims to abandon the "medieval interpretation of the sharia" that calls for the killing of apostates and homosexuals. He has said there should be a two-state solution in the Middle East. He has reached the conclusion that evolution is "a scientific fact".
...
After more than 20 years in prison, they had reconsidered their views. They told him he was false to believe there was one definitive, literal way to read the Koran. As they told it, in traditional Islam there were many differing interpretations of sharia, from conservative to liberal – yet there had been consensus around once principle: it was never to be enforced by a central authority. Sharia was a voluntary code, not a state law. "It was always left for people to decide for themselves which interpretation they wanted to follow," he says.
These one-time assassins taught Maajid that the idea of using state power to force your interpretation of sharia on everyone was a new and un-Islamic idea, smelted by the Wahabis only a century ago. They had made the mistake of muddling up the enduringly relevant decisions Mohamed made as a spiritual leader with those he made as a political ruler, which he intended to be specific to their time and place.
Maajid's ideology crumbled. "I realised that the idea of enforcing sharia is not consistent with Islam as it's been practised from the beginning. In other words, Islam has always been secular, and I had been totally ignorant of the fact." But he says he found this epiphany excruciating. "I knew if I followed these thoughts wherever they would lead," he says, "I would go from being HT's poster boy to being their fallen angel."
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In September 2007, Maajid appeared on Newsnight – the BBC's flagship current affairs show – to announce that he recanted not just HT, but Islamism itself. "What I taught has not only damaged British society, it has damaged the world," he said.
With a small band of other ex-Islamists, Maajid decided to set up an organisation dedicated to promoting liberal Islam and rebutting Islamism. They named in the Quilliam Foundation after William Abdullah Quilliam, an English businessman who converted to Islam in the late 19th century and set up the first British mosque. They are taking the organisational skills and evangelical fervour of HT, and turning it against them. They are also taking nearly £1m from the British government – the only way, Maajid says, to do their work effectively.
The last time I speak to Maajid he is on the refugee-strewn North-West frontier of Pakistan, touring the country's universities. He is lecturing to huge audiences about his own experiences, and arguing against literalism in Islam. The massed ranks of the neo-Taliban are not far away. "People here and in Britain keep saying – we've been waiting for something like this for such a long time," he says over the telephone. "They're so happy people are starting to speak out. They're terrified to do it themselves, but this emboldens them."
A large audience of young Muslims is waiting for him. Maajid says assertively: "You know, back when I was an Islamist, I thought our ideology was like communism – and I still do. That makes me optimistic. Because what happened to communism? It was discredited as an idea. It lost. Who joins the Communist Party today?" I can hear the audience applaud him as he walks onto the stage, and with that, Maajid hangs up.
And here's my parting cheap shot. You call them "dishonest and delusional", well so does this jihadi:
I wanted to see what the people the ex-jihadis have left behind make of them – and to sense if they are seen as a real threat. Anjem suggests meeting me in the Desert Rose Café in Leyton, not far from Usama's mosque. The 41-year-old lives here on social security benefits, paid for by a populace he believes should – in large measure – be lashed, stoned or burned in the hellfires. A long beard covers his chubby face, and long white robes cover his swollen form. I was surprised he agreed to meet me. He rarely speaks to print journalists. The last time he did, he stormed out, accusing the reporter of being a paedophile.
He immediately launches into a lecture about how the ex-Islamists are all liars and charlatans. They are "government bandits, set up by them and funded by them to do their dirty work within the [Muslim] community ... They were never actually practising! They were ignorant of Islam."
