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Nick Griffin, BNP leader on BBC's Question Time

I don't really see any substance to the argument from freedom of speech. Nick Griffin is exactly as free as anyone else. He can go down the pub and talk about his views: he can go to Hyde Park corner or set up a soap box in Sauchiehall Street: he can write to the Times; or phone in his views to Any Questions or any political phone in on local radio; he can stand for the council or parliament or any other directly elected assembly. Nobody is preventing him and indeed the growth of support for the BNP shows that.

We do not have a right to any particular platform. I don't, and he doesn't. He likes to be seen as oppressed: it suits his stance. He was all over the radio yesterday talking about how he and all "inidigenous" britons are demonised and he says they are treated as were dissidents in Soviet Russia. Wonder why he is not in jail, or in a mental hospital, or dead, or in exile? Me too. He said that they are subject to "genocide" because of immigration: O rly?

Darat is quite right to say that the BBC has a legal obligation to be impartial:

Over time we must aim to give due prominence to all the main strands of argument and to all the main parties.

it also has other obligations, overriding obligations. From the Charter

" 4.The Public Purposes:

The Public Purposes of the BBC are as follows—

(a)sustaining citizenship and civil society;
(b)promoting education and learning;
(c)stimulating creativity and cultural excellence;
(d)representing the UK, its nations, regions and communities;
(e)bringing the UK to the world and the world to the UK;
(f)in promoting its other purposes, helping to deliver to the public the benefit ofemerging communications technologies and services and, in addition, taking aleading role in the switchover to digital television.

The independence of the BBC is paramount and where there is an conflict the charter supersedes the Framework and Agreement.

I do not think the BBC was in any way obligated to give Nick Griffin a platform. I think there is a perfectly reasonable argument to support either position.

On the one hand he represents a significant strand in the political spectrum because many people voted for his party in local and national elections. Whether that is enough to qualify this as a "main strand of argument" or a " main party" is debateable. But it is a sustainable case.

Against it there is the requirement to "sustain citizenship and civil society"; and to represent the "UK, its nations, regions and communities". I think that since the BNP want to forcibly expel some of our citizens, there is at least a case to make that their platform is at odds with this purpose.

I do not believe there was any clear legal duty to give this man and his party a platform. I do not believe it will be beneficial in exposing his views for what they are: when the fuss dies down we are left with the fact that he was invited to contribute to what is perceived as a serious political programme on equal terms with major parties.

Their own spin on this can be seen in an article from their website here:

http://bnp.org.uk/2009/10/the-importance-of-the-question-time-invite/

Much of what this person has to say is wrong: but he is not wrong that many of the BNP supporters will feel that they have made a step forward against oppression and marginalisation: nor that they will perceive that their opposition has been forced to make a concession because their case is irresistable; they are not wrong to suppose that now his place in the mainstream has been established it will be hard to take it away: and this is one programme.

Against the expectations in the article, Griffin did not perform well: but there will be other programmes and they will find people who are good at this: they will improve. Memory is short: when they next appear this one will be forgotten.

Diane Abbot was on the radio yesterday too: 22 years ago she made her first appearance on Question Time. She pointed out that this was seen as real progress for black people in this country, and that it symbolised their move into the mainstream of politics. It was a powerful thing for the black community, according to her perception. I think she is right. I do not think it will be any different for the white supremacists
 
...snip... that it symbolised their move into the mainstream of politics. It was a powerful thing for the black community, according to her perception. I think she is right. I do not think it will be any different for the white supremacists

I do - white supremacists have been around for a long, long time and have had much more prominence than the BNP has today (in comparison for the times) yet they have always remained at the fringe. I don't see that anything has changed.
 
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I don't see that anything has changed.

Perhaps it is just my imagination but I do think there is more public sympathy for the view that "the foreigners are taking over" than there used to be.
 
Perhaps it is just my imagination but I do think there is more public sympathy for the view that "the foreigners are taking over" than there used to be.

Oh I think there has been a bit of a resurgence in that general view but I would say it is still nothing at the levels it used to be, for example in the 70s, 60s & 50s.
 
I'm not British but if i were i would probably vote for them. They are afaik the only party that works against multiculturalism and mass immigration, but i could be wrong.

Do you usually support parties run by Holocaust deniers? The one in which its youth head says that AIDS is a friendly disease because it kills blacks? The one in which its leader says that he found the gays staggering out of the Soho Bombing 'repulsive'? A party that disagrees with mixed-race children being born?
 
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The programme did a fine job IMO. If I have any critique of it it was the extent to which the BNP/Griffin dominated the agenda, but I think that is driven by the programme organisers responding (in advance) to the likely/revealed preferences of the audience so it's probably OK.

I am a bit critical that it was the headline story on BBC national news before and after the programme was screened (I think it took about 10 minutes out of 25 on the 10pm news yesterday) because their news programmes are not bound by popular interest considerations.
 
I do - white supremacists have been around for a long, long time and have had much more prominence than the BNP has today (in comparison for the times) yet they have always remained at the fringe. I don't see that anything has changed.

Yes, Darat. White supremacists have been around for a long time: just like every other possible political and social stance. There is little that is new under the sun: and there is little that completely disappears.

At different times some of those views become difficult of expression; or become more mainstream. The reasons for those shifts are very complex and I do not think anyone knows the "why" of it. There are many theories, none quite satisfying. It is not comfortable to be in such fog because it is very hard to see what is happening, much less the intended and unintended consequences.

For example: I believe the people of this country are not deeply racist: the response to Griffin tends to confirm that, for, at least, that audience. I do not think that audience is atypical. Like most peoples I think that the brits are casually xenophobic, however. So in the past we have seen strong opposition to racism (against Mosely, for example) when it is presented as an overt political platform; alongside signs that said "No Irish" when houses were to let; which didn't bother people all that much. I attribute this to a profound distaste for institutionalised unfairness coupled with a deep commitment to individual freedom in certain arenas.

It was difficult in this country to persuade people that the one is a manifestation of the other: that is no surprise. We are not very good at empathy: if a party or person says "we should not let group x do y" most people will instantly see that is unfair and will oppose it; but if they say we should not let group x do y because they are different in some relevant respect, that is not so obvious. Indirect discrimination is difficult to see even if you are subject to it: and it is very difficult indeed to see it, if you are not.

There has always been an immigrant population in this country: and they have always been subject to discrimination and to acceptance: the balance of these changes with circumstances in obscure ways. So in the 1950's there was a big influx of black people encouraged to come to the UK to meet a labour shortage. Racism was casual ( by which I mean individual rather than organised - though the cumulative effect of that can be "institutionalised racism" as seen at the Met, most famously) at that time: the first generation accepted low status jobs and in most of the country their numbers were low: I read somewhere that if the "other" population is below about 10% they are well tolerated: seen as "exotic", if you like. Above that figure (and I think 10% is too high but I cannot support that view: but above some figure, anyway) that shifts. When such a group stays and their children begin to perceive themselves as native and to demand the rights everyone else has, it becomes a threat. In good economic times that might not be important: in recession it more likely will. As I said, lots of factors.

Anyway. Partly, I think, because of the influence of the analysis provided by the civil rights movement in America, the nature of discrimination was made clearer during the late 50's and later. We are still developing our understanding of those processes and we have made many mistakes: but generally the issue of equality was to the fore at that time and the climate was one of inclusion. "The personal is political" is a slogan primarily attached to feminism, but it applied widely: because it aimed to show how indirect discrimination works. that is more difficult because it challenges our behaviour and not that of rules and instituions. But in that climate it was reasonably well accepted, and to some extent overt racism/homophobia/sexism etc became a matter of shame. It did not go away. It never does. But it did shut up, to some extent. Though not everywhere, of course

Conditions change: gains made are taken for granted: people get fed up with hearing about it when most of what they can see as overtly unfair has been dealt with: subtle stuff is important but it is hard to see and harder to deal with: and it comes closer to home, so most of us would rather avoid it.

So the arguments which got us to that place; the principles which underlay the decisions and the progress get forgotten. Leaving us rather defenceless when the attack comes: as it inevitably does. We find we have to re-invent the wheel, in terms of the argument.

Mostly people are decent and they will shift within limits, most of the time. But sometimes they don't and it is clear to see that we can create really horrible societies from time to time. It is not clear how or why that happens

What I am sure about is that when truly disgusting beliefs are not ashamed to show their face we are not heading in a good direction. And that is because the centre shifts. We are keen on the centre: we talk about a pendulum which "swings too far" and the implication is that the middle ground is always the right place to be. And compromise is a good thing in most circumstance: there is value in centrism. But if extremism is mainstream it shifts that centre: we do not compromise between good and evil and that is the flaw in allowing evil a platform. At least that is how I see it
 
I guess these locations are ruled out as well then:

http://en.wikipedia.org/wiki/British_Asian#Communities

No chance of that complaint holding up IMO

ETA--By crikey, the BBC telly centre is in Hammersmith & Fulham which is only 58% "White British". Poor chap . . . .

(EATA--This reminds me that I make a habit of checking the "Asia/Pacific" box whenever I have to fill in some annoying ethnic origin question on some annnoying form, particularly if "White" is followed by "British" or "European")
 
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Do you usually support parties run by Holocaust deniers? The one in which its youth head says that AIDS is a friendly disease because it kills blacks? The one in which its leader says that he found the gays staggering out of the Soho Bombing 'repulsive'? A party that disagrees with mixed-race children being born?

Rather vote for that than vote at all or on a party that i disagree with on my most important issues.
 
So I watched the debate and I have no idea why it was so controversial to let him talk and make a fool out of himself. Anyway, the most shocking part of that debate was the fact that the BBC "bleeped out" what that Muslim chick cited in the first quarter of the debate.

Free speech my ass.
 
I thought that was odd since the broadcast time would have been approx 11pm, but I guess that there are particular editorial guidelines for the programme itself, whereby it is judged that bad language is not appropriate.
 
I've got a good mind to complain about the bad language in that second appendix. It seems to be full of filthy words just for the sake of it.
 
^^ I am guessing that Arcade22 believes that voting "against multiculturalism and mass immigration" is one of these "most important issues", and more important than the stuff you mention.
 

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