Nope. Speaking as a hillbillie, and as someone who has never met a West Virginian who didn't enjoy a good hillbillie joke, let alone be offended or hurt by one, the parodies are inaccurate, yes, but they can frequently be very funny. I've laughed at many jokes about lack of teeth, lack of shoes, lack of plumbing, sex with family members, etc.
Again, if my default disposition is that the world generally sucks, I can find plenty of reasons every day to reinforce my belief, including being offended by innocent language intended to make people laugh. Conversely, though, life is generally good and laughter is better. Remove the stick from thine arse (not you specifically QG) and enjoy a good laugh. If you pull it out far enough, you might even be able to laugh at yourself.
I suppose I should have qualified my comment with "can be offensive..."
I agree with you, and have shared more than a few such jokes myself. I guess it can be a matter of who is delivering the humor, to whom, and why.
When I moved down into the flatlands I encountered plenty of people whose knowledge of Appalachian culture was limited almost entirely to such stereotypes. The point of the jokes being told wasn't to share but to insult and degrade. What you're talking about (and I am concurring with) is
self-depreciating humor within a subculture. I think the 'blackface' debate is appropriately more focused on the 'depreciating' part of that, when the intent of the humor is specifically to demean a subculture that has been easily victimized because it was already an underclass.
I'm not expressing myself well, which means that I'm probably struggling to articulate my thoughts to myself as well as everyone else.
How about this. There is something of an element of intent, as in 'Who is the target of the humor, and/or at whose expense?'. There is also the consideration of 'Who is the audience, and how can they be expected to receive this?'.
The scenarios you mention, with friends or family, telling jokes about a culture that everyone present is a member of is not a good analogy for the public presentation of humor traditionally and specifically crafted to be demeaning to a particular minority group.
That's not good enough either. I'm thinking out loud. Please be patient with me.
Here's another scenario, one I'm all too familiar with. A group of "good old boy" white construction workers are free of the presence of pesky minorities and some of them suddenly find it permissible to share jokes that they wouldn't dream of sharing if a member of one those minorities was present. You're in that group, apparently a member in good standing because of, say, your skin color, and one of these jokes strikes you as well over the line. Would you say something?
Harry Connick Jr. did.