Brown
Penultimate Amazing
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- Aug 3, 2001
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Today the US Supreme Court heard a case about a cross that was erected in a remote part of the Mojave National Preserve in southeastern California. The government had been enjoined (prohibited by a court order) from displaying this religious symbol, so the government (by act of Congress) sold a tract of land having the cross to the Veterans of Foreign Wars. The government retained a right to the property, however, in that the property would revert to the government if the monument was not maintained. The lower courts said that this little tactic was NOT effective in avoiding the injunction.
Story here from the New York times.
Read the argument transcript here.
In this thread, some people mused about whether, if a Ten Commandments monument could be maintained on government land. Although the case is probably not going to turn on that issue, that issue is in the background here.
By the way, the Supreme Court has flirted a bit with this question before, in the Ten Commandments cases, and little Bush's solicitor general had this to say:
Most of the oral argument was, well, rather dull. There is a question of standing (see this thread), and lots of questions of procedural posture, and some questions about whether the government transfer of land was a sham. The solicitor general's basic case seemed to be that the land transfer was not a sham, and she made some rather interesting admissions:
Story here from the New York times.
Read the argument transcript here.
In this thread, some people mused about whether, if a Ten Commandments monument could be maintained on government land. Although the case is probably not going to turn on that issue, that issue is in the background here.
By the way, the Supreme Court has flirted a bit with this question before, in the Ten Commandments cases, and little Bush's solicitor general had this to say:
In this case, the solicitor general (from the Obama Administration) did NOT perversely argue that the cross had a secular meaning. But one member of the Court seemed to think otherwise:JUSTICE STEVENS: (W)ould it equally be permissible to have a crucifix of the same size [as the Commandments monument] in the same location on the Capitol grounds?
GEN. ABBOTT: Justice Stevens, I think that would pose a much greater problem.... I seriously question whether or not a crucifix would be constitutionally acceptable in that same location.... The crucifix is not like the Ten Commandments in that it's not an historically recognized symbol of law. It doesn't send a secular message to all the people....
Justice Scalia was the only one who pursued this point. He also offered a rather strange assertion:JUSTICE SCALIA: The cross doesn't honor non-Christians who fought in the war? Is that -- is that --
MR. ELIASBERG: I believe that's actually correct.
JUSTICE SCALIA: Where does it say that?
MR. ELIASBERG: It doesn't say that, but a cross is the predominant symbol of Christianity and it signifies that Jesus is the son of God and died to redeem mankind for our sins, and I believe that's why the Jewish war veterans --
JUSTICE SCALIA: It's erected as a war memorial. I assume it is erected in honor of all of the war dead. It's the -- the cross is the -- is the most common symbol of -- of -- of the resting place of the dead, and it doesn't seem to me -- what would you have them erect? A cross -- some conglomerate of a cross, a Star of David, and you know, a Moslem half moon and star?
MR. ELIASBERG: Well, Justice Scalia, if I may go to your first point. The cross is the most common symbol of the resting place of Christians. I have been in Jewish cemeteries. There is never a cross on a tombstone of a Jew.
(Laughter.)
MR. ELIASBERG: So it is the most common symbol to honor Christians.
JUSTICE SCALIA: I don't think you can leap from that to the conclusion that the only war dead that that cross honors are the Christian war dead. I think that's an outrageous conclusion.
MR. ELIASBERG: Well, my -- the point of my -- point here is to say that there is a reason the Jewish war veterans came in and said we don't feel honored by this cross. This cross can't honor us because it is a religious symbol of another religion.
Conceding that the government wanted to get around the injuction without evading the injunction. Hmmm.JUSTICE SCALIA: Of course, I will stipulate that the government was trying to arrange it so that the cross could remain there. But that doesn't mean that it was -- it was evading the injunction.
Most of the oral argument was, well, rather dull. There is a question of standing (see this thread), and lots of questions of procedural posture, and some questions about whether the government transfer of land was a sham. The solicitor general's basic case seemed to be that the land transfer was not a sham, and she made some rather interesting admissions:
Some discussion followed about the nature of the sign (or signs), where it would be put, what it would look like, etc. It is unlikely that the case is going to turn on such relative trivialities ... unless the Court decides to adopt different standards for evaluation of Establishment cases, which it did not indicate it might do.GENERAL KAGAN: Mr. Chief Justice, there are certainly limits to the way that the government can transfer property, and I would give you a few of them. If -- if it was not a bona fide sale, so that there wasn't proper consideration; if -- if there was only religious purpose, so that there was no secular purpose involved; or if after the sale the property was indistinguishable from government property, so that everybody naturally thought that this was government property. In those cases --
CHIEF JUSTICE ROBERTS: Well, why isn't that -- why isn't that the case here?
GENERAL KAGAN: In fact, it's not the case here. And it's not the case for two reasons. First, the preserve is riddled with private inholdings. There are 1800 private landowners with -- excuse me, 1,000 private landowners with 1800 plots of land. [Second,] in addition to the fact that private inholdings just riddle the preserve, the government is perfectly happy to put up signs which make clear that the -- the plot in question will not in fact be the government's, but will be the VFW's.
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