Was Tacitus ever in Judea?
So then you feel the Roman senator and historian Tacitus was wrong to report Christ suffered the supreme penalty under Pontius Pilate during the reign of Tiberius Caesar.
Book 15 of the Annals (written c. 116) by the Roman historian Tacitus mentions Christus as a person convicted by Pontius Pilate during Tiberius' reign:
auctor nominis eius Christus Tiberio imperitante per procuratorem Pontium Pilatum supplicio adfectus erat[1]
The passage is part of an account of the Great Fire of Rome (64), which emperor Nero blamed on a religious group called Chrestians or Christians (see below), and offers an etymology for the group's name. This has become one of the best known and most discussed passages of Tacitus' works.
Tacitus describes the support for the homeless provided by Nero and the rebuilding of the city, then refers to religious rituals carried out based on a consultation of the Sibylline Books.[3] However, none of this did away with the suspicion that the fire had been started on Nero's orders:
Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians [or Chrestians; see below] by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired.
Pontius Pilate's rank was prefect when he was in Judea.[10] The Tacitus passage mistakenly calls Pilate a procurator, an error also made in translations of a passage by Josephus.[11] (However, Josephus wrote in Greek and never used the Latin term.) It should be noted that after Herod Agrippa's death in AD 44, when Judea reverted to direct Roman rule, Claudius gave procurators control over Judea.
http://en.wikipedia.org/wiki/Tacitus_on_Christ
So as Tacitus account is HEARSAY and he was in error about Pilate. How can his writings be ACCURATE!
NOTO BENE - Very Bene: Annals written in
116 CE about 83 years after the alleged crucifixion of Jesus.
DOC is reading the wrong books, the Holey Bable being the worst.
ROBERT