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The Hard Problem of Gravity

What do you mean by "aware of yourself?" Somatosensory awareness? Presence of inner speech? Self is not intrinsic to awareness at an experiential level.

I mean self-awareness, plain and simple. That's pretty much the definition of consciousness.

Aku said "I wonder is if there is a level of complexity, below which, consciousness is not possible." I simply answered that, once you are no longer self-aware, you are not conscious, which is of course true by definition. I was simply implying that, yes, there is probably a cut-off point, but that otherwise it's a matter of degree.
 
I mean self-awareness, plain and simple. That's pretty much the definition of consciousness.

Aku said "I wonder is if there is a level of complexity, below which, consciousness is not possible." I simply answered that, once you are no longer self-aware, you are not conscious, which is of course true by definition. I was simply implying that, yes, there is probably a cut-off point, but that otherwise it's a matter of degree.

Consciousness usually means conscious access - interiority, phenomenality. This is the most common meaning I've seen amongst researchers. That it is grounded in self is indisputable under materialism, but this does not mean that self need be inherently experientially present in consciousness.

Nick
 
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Not sure I follow...

Consciousness does not mean you have to be aware of yourself. For a start, self is a complex concept, many aspects of which are purely conceptual - they have no physicality.

The statement "I am aware of myself" usually means little more than that you are aware of your thoughts and actions, not that you are aware of self. You anyway cannot be aware of something which does not exist.

So, when you're discussing actual phenomenal consciousness, conscious access, to consider self is relatively meaningless.

Now, if you're talking about consciousness as an aspect of information processing, then self-representation or self-reference may well be highly relevant.

Nick
 
I haven't see those for a while now. You'd almost think it's because you've been defeated and refuse to admit it.

I could be wrong, though. But so far the evidence doesn't help you.

Perhaps someone should explain this whole "arguing" thing. There is supposed to be a bit more to it that saying "I'm right. Your arguments are rubbish". Especially on a philosophy forum.
 
No, it can't. Much as you might like to fuzzy up the definition of crystals, we know that clouds of interstellar gas aren't crystalline.

Neither are they computers. How interesting.

If human beings didn't exist, the salt crystal on the saucer would still behave differently to the drop of water on another saucer.

And a bacterium would still behave differently from a mush of random biochemicals. How interesting.

Of course the definitions of macroscopic phenomena like crystals have fuzzy boundaries. There are going to be areas where it's difficult to define whether something is crystalline or amorphous. I don't need a wikipaedia article to tell me that. However, a salt crystal is still crystalline. A drop of water isn't. That is because we have an objective definition. When we encounter something that has intermediate characteristics, we amend the definition.

How interesting. This invalidates the notion of computing how, exactly?

If we had a definition of "computing" that had a fuzzy area in the middle that needed dealing with, that wouldn't mean that we didn't have a useful definition. It would mean that the definition needed twiddling. As it is, we have a definition that - according to the step by step Q&A we did a couple of pages back - includes almost anything.

So does the definition of a crystal, you genius.

Did you miss the part of my definition where I said "effectively means according to an arbitrary threshold?"

There is no hard threshold for a crystal. Some crystals are much more ordered than others. The way we determine the threshold for a crystal is the point at which the system displays a non-linear behavior difference. It is different for every system. You don't know this?

I didn't define that threshold for computing, because I don't need to. All I have to say is that it exists -- and it does. One can put it anywhere they want. You can say a bowl of soup computes if you want to put the threshold very low. I could call liquid water crystalline if I put the threshold very low. What you cannot say is that a bowl of soup computes just as well as a computer, because my definition prevents it. Just like you cannot say that the structure of liquid water is as ordered as that of ice. And at some point, there is a non-linear behavior difference in the ability of a system to categorize input -- it begins to compute. At some point, there is a non-linear change in the order of a system -- it crystallizes.

When you connect electronic components properly, there is a huge non-linear difference in the system behavior.

You keep talking about the fact that isolated components can compute -- so what? Isolated portions of droplet can crystallize. Who cares? Do you even know what a "system" is, westprog? Are you familiar with the notion of a "system?"
 
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Perhaps someone should explain this whole "arguing" thing. There is supposed to be a bit more to it that saying "I'm right. Your arguments are rubbish". Especially on a philosophy forum.

Your version -- "I'm right, your argument just isn't good enough" -- is better?
 
Consciousness does not mean you have to be aware of yourself. For a start, self is a complex concept, many aspects of which are purely conceptual - they have no physicality.

Still more confused, now. What is your definition of "consciousness", then ?

The statement "I am aware of myself" usually means little more than that you are aware of your thoughts and actions, not that you are aware of self.

What is there to you besides thoughts and actions, and atoms ?
 
Perhaps someone should explain this whole "arguing" thing. There is supposed to be a bit more to it that saying "I'm right. Your arguments are rubbish". Especially on a philosophy forum.

Then explain why you said this:

"That's the definition of computing now? Being able to reat a post?"

, rather than actually doing this whole "arguing" thing you keep babbling about.
 
It's noteworthy that as Rocketdodger's physical model collapsed, he reverted to the utilitarian, engineering model for computing, which is in practice the one we all use. It's meaningless to consider computing as taking place in the absence of a human being to interpret the results.

It's noteworth that it did not collapse, as I am still using it. Perhaps if you read the entire thread, instead of focusing on a single post, you would learn something. I did not abandon my simple physical theory of computing. I simply asked a question that is the logical extension of that physical theory.

It is noteworthy that that question of using a pile of parts to post on this forum has still been avoided by you -- using exactly this kind of tactic -- despite the fact that no less than three separate people have brought it up.
 
Still more confused, now. What is your definition of "consciousness", then ?

The definition usually used when studying consciousness at a neuronal level is conscious access. Dennett, for example, defines consciousness as "that which we have access to."


What is there to you besides thoughts and actions, and atoms ?

Feelings for a start and then it depends what level you're asking from. The point anyway, is not that self-awareness is a thoroughly useless deiinition for consciousness. It's just that it's not a meaningful definition at a neuronal level, and if you go back to where the term first came up earlier in this page you will see that that was the context where it was being discussed.

Nick
 
Neither are they computers. How interesting.

And important. Because we cannot extend the boundary of "crystalline" to include interstellar gas. It doesn't work that way. We can't reduce the boundary to exclude the salt crystal.

And a bacterium would still behave differently from a mush of random biochemicals. How interesting.

Are you aware that the realisation that the chemical processes occurring in living things are the same as those occurring in non-living was one of the great breakthroughs in science? That the removal of the barrier which allowed scientists to talk about life as something physically special was just as important as Darwinian theory in our understanding of the world?

It used to be thought that there was some special property existing in living tissue. We now realise that there isn't, and for the most part, vitalism is dead.

How interesting. This invalidates the notion of computing how, exactly?

Because you don't have a precise definition with problematic areas. You have a definition that cannot be tied down to anything in particular. We know this because we walked through a series of phenomena, each in turn being incorporated in the concept of computing, until we ended up with almost everything being a computation. And now you think you can solve this problem by setting arbitrary boundaries.

So does the definition of a crystal, you genius.

Did you miss the part of my definition where I said "effectively means according to an arbitrary threshold?"

There is no hard threshold for a crystal. Some crystals are much more ordered than others. The way we determine the threshold for a crystal is the point at which the system displays a non-linear behavior difference. It is different for every system. You don't know this?

But the criteria for setting the boundaries are objective and designed to be applicable as rules. They aren't intended to allow people to pick and choose what they do and don't call crystals.

Also, setting the definitions doesn't change the actual behaviour of the material we are considering. Saying that a piece of iron consists of an aggregation of micro-crystals doesn't mean that we are able to cleave it like a diamond.

I didn't define that threshold for computing, because I don't need to. All I have to say is that it exists -- and it does. One can put it anywhere they want. You can say a bowl of soup computes if you want to put the threshold very low. I could call liquid water crystalline if I put the threshold very low. What you cannot say is that a bowl of soup computes just as well as a computer, because my definition prevents it. Just like you cannot say that the structure of liquid water is as ordered as that of ice. And at some point, there is a non-linear behavior difference in the ability of a system to categorize input -- it begins to compute. At some point, there is a non-linear change in the order of a system -- it crystallizes.

Yes, and we are able to define precisely what we mean by crystallisation, on an atomic scale. We can do this on the basis of understanding the phenomenon. The difference between the definition of computing and the definition of crystallisation is the difference between entirely objective standards, and apparently random whim.

When you connect electronic components properly, there is a huge non-linear difference in the system behavior.

And you seem to think this is physically meaningful, without being able to explain just how. All kinds of objects react in a non-linear way to stimuli. If you balance a keyboard "properly" then you get a huge difference in the system behaviour when you give it a little push.

You keep talking about the fact that isolated components can compute -- so what? Isolated portions of droplet can crystallize. Who cares? Do you even know what a "system" is, westprog? Are you familiar with the notion of a "system?"

And quite what does a "system" mean in physical terms? I've asked you to define precisely what comprises the system in the case of a working computer, and you've avoided the issue.

There is no objective boundary that you can set which puts computers on one side, and everything else on the other. What criteria can it have? Complexity? That's not a meaningful concept in physics, except in terms of entropy, and I'm fairly sure you don't want an entropic definition of computing. It's not a matter of energy. A working computation can use as little energy as you can get away with. Is it lots of different things affecting each other in complex ways? That's a fairly good description of... well, everything, really.

In fact, what's useful (not a physical term) about a computer is that it's able to minimise complexity and the effects of one component on the next.

What do these "thresholds" consists of? What physical phenomena do they describe? Are they in any sense objective - in that one could give them to a grad student and say "Figure out whether this is doing computation"?
 
It's noteworth that it did not collapse, as I am still using it. Perhaps if you read the entire thread, instead of focusing on a single post, you would learn something. I did not abandon my simple physical theory of computing. I simply asked a question that is the logical extension of that physical theory.

It is noteworthy that that question of using a pile of parts to post on this forum has still been avoided by you -- using exactly this kind of tactic -- despite the fact that no less than three separate people have brought it up.

I've referred to this a number of times - indeed, you can see a post where Belz actually complains about me referring to it.

Whether or not a pile of components can post on this forum has nothing to do with a physical definition of computing. It is, however, relevant to the real, non-physical definition of computing, which involves affecting the consciousness of human beings. If a physical phenomenon doesn't affect human consciousness, it's not a computation.
 
But the criteria for setting the boundaries are objective and designed to be applicable as rules. They aren't intended to allow people to pick and choose what they do and don't call crystals.

... same with computation.

The rule is pretty easy -- a random pile of computer parts does not compute, even though some of the parts by themselves may compute.

Also, setting the definitions doesn't change the actual behaviour of the material we are considering. Saying that a piece of iron consists of an aggregation of micro-crystals doesn't mean that we are able to cleave it like a diamond.

W

T

F

The fact that you would say such a thing -- as if it were obvious to you, despite pages and pages of arguing the contrary with us -- perfectly illustrates just how backwards this conversation with you has become.

Adios. I am with you here.
 
... same with computation.

The rule is pretty easy -- a random pile of computer parts does not compute, even though some of the parts by themselves may compute.

Yes, and a person can't kick a ball, it's his leg. Or foot.

Since you've refused to define what the system consists of, I'll take it that you either don't know or don't think it's relevant.

W

T

F

The fact that you would say such a thing -- as if it were obvious to you, despite pages and pages of arguing the contrary with us -- perfectly illustrates just how backwards this conversation with you has become.

Adios. I am with you here.

That you think I'm arguing one thing, in spite of everything I say, indicates how difficult this conversation is to maintain.

It would make things easier if you were to quote the pieces where I supposedly contradict myself.
 
Yes, and a person can't kick a ball, it's his leg. Or foot.

Since you've refused to define what the system consists of, I'll take it that you either don't know or don't think it's relevant.



That you think I'm arguing one thing, in spite of everything I say, indicates how difficult this conversation is to maintain.

It would make things easier if you were to quote the pieces where I supposedly contradict myself.

Sorry for not making myself clear -- I am done with you.

I am not learning anything anymore from this conversation, so there is nothing in it for me.

Furthermore, nobody else agrees with you so I don't even get the satisfaction of trying to educate others.

This discussion is over as far as I am concerned.
 
Sorry for not making myself clear -- I am done with you.

I am not learning anything anymore from this conversation, so there is nothing in it for me.

Then stop. I don't need an announcement.

Furthermore, nobody else agrees with you so I don't even get the satisfaction of trying to educate others.

This discussion is over as far as I am concerned.

Yes, nobody agrees with me. Nobody anywhere, about anything? Or out of the five or six people in this discussion? Maybe I should do a poll.
 
The definition usually used when studying consciousness at a neuronal level is conscious access. Dennett, for example, defines consciousness as "that which we have access to."

That's pretty vague. My computer can access my printer but I don't think that's what we mean by "consciousness". The computer is aware of the printer, but is not conscious as a result. Self-awareness, however...

What is there to you besides thoughts and actions, and atoms ?

Feelings for a start

Feelings are thoughts, which are actions. So, fail.
 

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