I think it was Holler Hoojer who mentioned Hillel in another thread, but his summary is pretty apt.
"That which is hateful to you, do not do to your fellow. That is the whole Torah; the rest is the explanation; go and learn."
Additionally, the way I understand it, the term "God's chosen people" isn't a mark of entitlement, but responsibility. In other words, it is their burden to ensure that the world is a better place.
Well, it happened that a few days ago I was walking on the streets of Jerusalem, when the sign "Call if you have questions about Judaism" took my attention. I decided to call.
I was talking to a rabbi from Bnei-Brak. Here is what I have found out :
Jews are benevolent by nature. Gentiles (non-jews) are not.
He said that there is a saying in one of the jewish books that gentiles that do good deeds actually do that because they have a vested interest in that. When I pressed and asked him about gentiles that saved jews in the holocoust, he said that he is not an expert, but probably they too.
A Jew has much a better chance than a non-jew of getting to heaven. A non-jew can also manage, but it will be much harder for him. He has to observe
http://en.wikipedia.org/wiki/Seven_Laws_of_Noah
and he will get to heaven only if he observes them because god commanded him. (If he is just a good person -> no heaven). But anyway, it is easier for a jew.
One shouldn't help a priest (if he is in financial problems for example). Because that can lead to him spreading his (erroneuos) faith.
As far as I remember, one is obligated to help a jew, but one is not obligated to help a non-jew.
If one has a choice between helping a jew, and a non-jew, one always should help a jew. And I think he said that it is true even if the jew is a bad person, and the non-jew is a good one.
ONLY by knowing what god told us to do, one can know what is good. Feelings are changing, reason can err.
If the religious will control Israel (like they should), breaking the sabbath in public will be illegal. When I asked him will it be legal in the secular neighbourhoods, he said that if the religious are in control, they will quickly explain to the secular why they are wrong.
One last gem was when I asked him, if I want to convert a non-religious jew to judaism, can I pretend that I want to be his friend so I can convert him. He said yes. Actually, he said that if a person lies for a good purpose, it is not considered a lie. He gave the example of a bride that asks on her wedding day is she beautiful. If you lie to her, it isn't considered a lie. And he said that a lie when one wants to convert someone to believe in god is not considered a lie.
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So , there you go. Hillel, huh? I don't think that the conservatives hold these views. The reform definitely don't. I don't even know about the american orthodoxy. But of the Israeli orthodox - quiet probable.
I have heard similar things from Orthodox people I have talked to in Israel, (definitely have not heard anything contradictory). This is not serious research, that's collecting information by bits and pieces, though. The only thing that I encounter for the first time, was the part that gentiles always have a vested interest when doing a good deed. I am not sure if this part is representative or only his opinion.
Israeli Orthodox are more conservative than american ones. I am not sure if these views are representative of american jewish orthodoxy. It would be hard to check.
I doubt that a jew would tell all of these beliefs to a non-jew. They usually try to keep a good image of their community.
The only reason why I heard these answers, was because I pretended to be a religious jew, that just wants some clarifications.
I do not know how can you personally verify it. I could give you his phone number, but I don't think he talks english well, or would answer your questions.
You can read translations of some orthodox newspapers here
http://www.daatemet.org/news.cfm