The alternative is to assume that appearance necessarily represents falsehood.
As the evidence stands, human beings appear to be unique in the universe.
Should we ignore the evidence and reject that on philosophical grounds.
How can you not? Experience is the end of the line.
There's nothing to intervene between you and experience. You are the experience.
If we're talking about computers, then let one pass the Turing test.
I'm distinguishing something we understand fully from something we don't understand at all.
I think it highly improbable that rocks or thermostats have any degree of consciousness at all.
But what you're proposing is that it is not only unknown now, it is fundamentally unknowable by your definition.
...but it was, and is falsifiable.
No, what was significant is that falsifiable predictions followed from the theory and were vindicated by evidence. Your theory of consciousness cannot possibly produce any predictions that can be measured objectively.
And why not? We can influence consciousness by influencing the information flows in and to the brain. This can be predicted from a physical theory of consciousness, is falsifiable, and has been done.
One hunch is not as good as another. Ask Occam
I'm no expert, but I'm quite confident that you are wrong. Information processing is applied in physics, and probably not solely a question of trial and error.
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No... that's YOUR black-and-white thinking at work. An alternative could very well be suspending judgment until evidence is presented,
I suggest that you read this entire thread over again, very carefully, and then you will see who is suggesting that we suspend judgement until evidence is presented, and who is claiming that the problem is essentially solved apart from a few details.
This thread started with Rocketdodger satirising the notion that consciousness represented a problem. Pixymisa has claimed that SHRDLU was a conscious program back in the 1960's. I'm the person saying we should suspend judgement.
No.This thread started with Rocketdodger satirising the notion that consciousness represented a problem.
Yes. And do you have any coherent argument as to why we should think otherwise?Pixymisa has claimed that SHRDLU was a conscious program back in the 1960's.
This is an ad hominem (the proper kind, never to be confused with "insult").I cannot understand why anyone would be in favor of the HPC however, unless they have a vested interest in consciousness never being "solved".
I was thinking of a standalone, walking-around Data. That we can't do.
This is an ad hominem (the proper kind, never to be confused with "insult").
The HPC, which I'm not quite sure has been fairly represented throughout this thread, is about the ability to account for something. The notion that there is no hard problem is equivalent to claiming that this something doesn't exist, or that it can be accounted for, or that it's not really different from easy problems.
Proponents of the HPC are such because this something seems to be real, and because it seems impossible or irrational to dismiss it. This is where the real issue lies.
A major argument against the notion that the HPC is a way to slip dualism under the door is to simply humor it, and consider what sort of dualism it would imply. It's quite a unique sort--something that may or may not even validly be called dualism. Introducing a spiritual realm, for example, doesn't help it one bit. If it's a backdoor way to slip in dualism, it's quite a strange way to go about it.
Furthermore, it's irrelevant. If the HPC problem is legitimately an issue, and dualism creeps in, then, well, dualism crept in. So what?
Yeah, maybe, for the first one. But how do you effectively spend 10 trillion a year on materials science of cancer research? There aren't enough scientists in those fields to absorb that funding, and it takes a solid decade just to turn a high-school graduate into a post-doc.With over 10 trillion per year we could have a mining station floating in Jupiter's atmosphere within 10 years. We could have a space elevator. We could cure cancer.
Now you're just being silly!We could have microwaves that heat food evenly.
Exactly right.-The HPC creates at least one impossible to solve scenario (the P-Zombies). The only way to account for these P-Zombies(if they are assumed to be a coherent concept) would be hard solipsism, or some form of dualism.
Yeah, maybe, for the first one. But how do you effectively spend 10 trillion a year on materials science of cancer research? There aren't enough scientists in those fields to absorb that funding, and it takes a solid decade just to turn a high-school graduate into a post-doc.
Actually, even SHRDLU could handle poorly-defined terms. It would make an assumption, and tell you what it thought you were asking.
I suggest that you read this entire thread over again, very carefully, and then you will see who is suggesting that we suspend judgement until evidence is presented, and who is claiming that the problem is essentially solved apart from a few details.
This is an ad hominem (the proper kind, never to be confused with "insult").
Just to clarify your position, could you tell me if you are in favor of the HPC? That is the "problem" that RD was satirizing.
Do you think that things like P-Zombies are in any way legitimate and/or coherent concepts?
Because if you see the HPC as a legitimate problem that requires a solution, you are setting up that impassable barrier that I was talking about earlier. P-Zombies(if assumed to be coherent), have no solution outside of hard solipsism. I can understand your thinking that consciousness is not a settled matter. I do not agree with you, but it is understandable. I cannot understand why anyone would be in favor of the HPC however, unless they have a vested interest in consciousness never being "solved".
You're the one who claims that there definitely is something MORE to consciousness than what science has discovered yet. I'm saying there may not be, and you agree when you say that behaviour is the only criterion.
This is an ad hominem (the proper kind, never to be confused with "insult").
The HPC, which I'm not quite sure has been fairly represented throughout this thread, is about the ability to account for something. The notion that there is no hard problem is equivalent to claiming that this something doesn't exist, or that it can be accounted for, or that it's not really different from easy problems.
Proponents of the HPC are such because this something seems to be real, and because it seems impossible or irrational to dismiss it. This is where the real issue lies.
A major argument against the notion that the HPC is a way to slip dualism under the door is to simply humor it, and consider what sort of dualism it would imply. It's quite a unique sort--something that may or may not even validly be called dualism. Introducing a spiritual realm, for example, doesn't help it one bit. If it's a backdoor way to slip in dualism, it's quite a strange way to go about it.
Furthermore, it's irrelevant. If the HPC problem is legitimately an issue, and dualism creeps in, then, well, dualism crept in. So what?