DeiRenDopa
Master Poster
- Joined
- Feb 25, 2008
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Thanks again for taking the time to answer my questions, especially with the challenges of your family and work.I am an empiricist. I don't practice any branch of science in a "special" way. You're the one that wants to be give cosmology theories a free pass as it relates to empirical support of concept. I see no logical reason to do that.DeiRenDopa said:Since then it's been clearly established that you do, indeed, have "a very different view of what modern cosmology, as a science, is than almost everyone else who has posted to this thread"
It's good to read these words, because there are few - if any - among the posters to this thread who would say otherwise about themselves ("I am an empiricist. I don't practice any branch of science in a "special" way.").
The confusion, to me at least, comes when I try to match what I understand by 'empirical' with your usage.
And it seems I am not alone ... ben m wrote this not long after you wrote the post I am quoting:
Great!Inflation is a hypothesis. It's a good hypothesis in the opinion of most physicists, and a bad hypothesis in the opinion of a small number of people.
With inflation, we do exactly what we're supposed to do with hypotheses: make predictions and try to verify or falsify them using all available means. Your distinction between "controlled" and "uncontrolled" experiments is stupid and useless---you invented it yourself, and you redefine it on the fly such that "science you like" comes out on the good side and "science you don't like" comes out on the bad side.
There is no actual scientific-method objection to the fact that inflation is a hypothesis, nor to the observational model-testing apparatus that appears to confirm it. Nor would there be any objection to a non-inflation hypothesis which also passed such tests. (Not that you have suggested one.)
That's about as neat a summary of what an empiricist does (if said person is doing cosmology); namely, formulate hypotheses that are capable of being tested by observation or experiment.
The way you use the term 'empirical' seems to be quite special ... you demand that hypotheses are not only capable of being tested, but that actually be tested, and that the only valid tests are experiments. And so, in cosmology, where you recognise that you cannot perform experiments 'in the lab' on a blob of neutrons of mass ~10^30 kg, say, you demand that hypotheses be capable of being tested by observation and experiment.
(I'll get onto 'controlled experimentation' later)
Indeed, that is most certainly true.I'm not alone in my skepticism of mainstream theory.
However, you are the only one expressing any such scepticism in this thread.
Help me out here, please.So the main thing that is still being discussed, in this thread, is how and why you, MM, regard modern cosmology (or at least LCDM models) as scientific woo.
It's "woo" because you can't 'predict' anything useful in a controlled experiment based on your belief in A) inflation, B)Dark energy C)Dark matter.
Why "belief"?
The three things you list are not "beliefs", in the normal sense of the word, at least not how that word is customarily used in discussions of science.
What are they, then?
They are shorthands, for hypotheses, or (perhaps) something in models.
As such, they are no different than lots and lots of terms you find in modern astrophysics literature, for example 'cooling flow', 'wet merger', 'downsizing'.
There's something for me to celebrate in this part of your post, however: a criterion for how to determine if something is scientific woo, in the MM view of cosmology (namely, an inability to "'predict' anything useful in a controlled experiment based on" the concept/hypothesis in question)!
This is quite meaty, and I'd like to come back to it again later; in particular, I'd like to go into some detail on each of the three, in terms of this criterion.
We seem to have a break-down of communication ...Now there are many ways to go about answering that question (or set of questions); I've chosen a particular approach that involves first understanding the scope of what you regard as cosmology (and you've been most forthcoming on that topic, thanks), then determining what criteria you use to assess acceptability, within that scope.
This is one of those infamous red herrings. My personal beliefs are irrelevant. Can you empirically demonstrate inflation for us today? Yes or no? The answer is of course "no", and according to you folks, it can *never* be empirically demonstrated so it is a pure act of faith.
Why then should I believe in inflation? Lots of people come up with "woo" and proclaim it to be science. How is your inflation theory any more useful at predicting anything in a controlled experiment than say numerology or astrology?
I don't know how you managed to derive something concerning "[m]y personal beliefs" from "understanding the scope of what you regard as cosmology [and] determining what criteria you use to assess acceptability, within that scope" - can you enlighten me please? Ditto re "pure act of faith".
Huh?I'm sorry to read that you think I'm "attacking" you; may I assure you that I'm not, and ask that you point me to the posts where you think I was (so I can modify my future posts so as to avoid giving you this perception)?
You have absolutely no particular reason to focus on any individual or any individual's personal beliefs.
An individual, most certainly; you are the only one, in this thread, trying to make a case that LCDM cosmology is scientific woo; indeed, you are the OP!
An individual's personal beliefs? Most certainly not ... as I noted (immediately above), we seem to have a disconnect ... you have read something into some of my words that were neither intended to be there, nor were there (as far as my words would normally be understood in discussions on topics like this, and in this particular section of the JREF Forum).
Most easily ... in an earlier post I referenced a recent paper on WMAP results, the abstract of which includes a reference to "inflation": "We constrain the physics of inflation via Gaussianity, adiabaticity, the power spectrum shape, gravitational waves, and spatial curvature."Can you empirically demonstrate inflation isn't a figment of your imagination, yes or no?
So, clearly, and empirically, a demonstration that it isn't a figment of my imagination.
Ah, thank you again!My opinions are irrelevant to this answer. If you asked me can I empirically demonstrate that gravity and EM fields exist in nature I would have no trouble demonstrating these things exist in nature in a controlled experiment, regardless of what opinions you might have on these subjects.
A light bulb just went off!!
OK, I will ask you: "Can you, MM, empirically demonstrate that gravity and EM fields exist in nature, in a controlled experiment, regardless of what opinions I, DRD, might have on these subjects?"
I assume that your answer will be a resounding "Yes, I can".
With that answer in hand, I will proceed to find out how.
You've used this term, "EU theory", several times before ...EU theory is therefore a form of pure empirical physics, and its core tenets show up in real experiments.
... and I've asked you about it (but you've yet to answer).
In which paper(s) may one read definitive presentations of this?
And why "therefore"?
Well, no, I can't ...If you believe Lambda-CMD theory to be superior, how so?
... for the simple reason that I do not know what "EU theory" is.
Perhaps, when I do know, I may be able to demonstrate the superiority of LCDM cosmological models, by applying the standard criteria used in modern cosmology (the science).
I think we're getting away from science here, and into philosophy ...You can't demonstrate any of your "fudge factors" are real or exist in nature, so why should I go on and on about my own beliefs, when it's your beliefs that cannot be demonstrated?
DD's recent post is quite good in this regard; in any case, this post of mine is already too long.
I look forward to having you reference them, so I may go read them for myself.The core tenets of EU/PC theory are easy to demonstrate.
Do they, perchance, have anything to do with "Plasma Cosmology"?
Indeed.What's the problem with your theory and why should I give it a free pass as it relates to empirical support? Empirical support has nothing to do with the beliefs of Michael Mozina. It's not personal.
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