Like the moon being edible if you accept the premise that the moon is made of green cheese.
No, not exactly. There is plenty of evidence that the moon isn't made of green cheese. There is little or no evidence against the premise of the fine-tuning argument. The problem is that like an argument for aliens based on the Drake equation, while some variables in the premise are supported by evidence, there is also little or no evidence for other variables.
Yes and so is quantum mechanics. That these concepts are theoretical doesn't justify any theory that invokes them to be called theoretical.
I agree. Which is why I'm not sure why you call an argument for aliens "theoretical" just because it evokes similar concepts.
If I have a theory that leprechauns are real and my theory uses as premises quantum mechanics and fine-tuning the use of those terms doesn't make my theory valid or increase the confidence level of the theory.
Yup, exactly. Replace "leprechauns" with "aliens" and "quantum mechanics and fine-tuning" with "theory that there are lots of stars" and you'll have my objection to your argument precisely.
No, it's not simply an adhom. You won't acknowledge what is plain and obvious.
- ET intelligent life: Increased confidence due to a theoretical framework.
- God: Nothing.
No, it's an ad hom. The fact that I won't acknowledge what you yourself refuted above with your leprechaun example seems to belie your claim that it's "plain and obvious."
Why would confidence in ET intelligent life be increased because you invoke evidence for a small part of the argument any more than your confidence in god would be increased because of evidence of fine-tuning?
Science doesn't start out with perfect knowledge. However good science seeks those things where there is some degree of confidence that the proposition is true. A theoretical framework for ET intelligent life gives us some degree of confidence.
Only if you consider "greater than 0 but less than 1" to be a degree of confidence. That's about the same confidence that we have in the existence of a god.
You put scientists on par with belief in the supernatural. THAT is unfair. Scientists have a theoretical framework to search for ET intelligent life.
When have put scientists on par with belief in the supernatural? That's a ridiculous staw man. If there isn't enough evidence upon which to base a conclusion, there isn't enough evidence upon which to base a conclusion. It's certainly not unfair to scientists to point out that science has thus far not been able to come up with conclusive evidence of aliens. It's also not an unfair criticism of SETI to point out that they are trying to prove an unfalsifiable proposition, which arguably isn't science at all.
In the beginning science new precious little. However there were many things that had a basis for inquiry. There was something to observe and test a reason to observe and test.
The key word here being "test." You can't test whether or not aliens exist any more than you can test whether or not a god exists -- it's unfalsifiable.
SETI has that very basis. They have a theoretical framework.
That point is arguable, particularly since you haven't shown the "theoretical framework" upon which SETI is built.
When you can accept that science has a theoretical basis for the question "is there ET intelligent life" then this debate will be over. All it takes is for you to admit the facts.
I'm still quite unclear how you're using the term "theoretical basis" in this context. I see no more "theoretical basis" for the belief that extra terrestrial intelligent life exists than for the belief that a god exists. As you said, invoking theories doesn't necessarily give an argument a theoretical basis unless those theories actually support the conclusion.
As for me, I don't know if there is ET intelligent life. I'm honest enough to admit that.
Good for you! And I'll admit that I don't know if there is a god (as if I've ever said otherwise).
-Bri