That is true. Just ask Theo van Gogh.
So I ask again: why tolerate the Koran, when it clearly exhorts its followers to commit murderous violence? I personally think it's much more sensible to blame van Gogh's murderer rather than the Koran, so why should Wilders be judged by a different standard? Have any violent acts been directly linked to his film?
A large difference. When Dawkins declares that the God of the Old Testament:
"is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully."
Now, is Dawkins being anti-Semitic or anti-Judiac?
You keep bringing up the comparison to the Nazi treatment of the Jews, and it is highly flawed. The persucution they suffered was nothing to do with their Holy texts and everything to do with their 'race'.
If Wilders said something anti-Arab, I'm with you. But he is purely being anti-Islamic. Can't you see the difference between demonising a religion and demonising a self-identified race?
Let me put it another way. When someone releases a video just as critical of Scientology, do you compare it to the Nazi treatment of Jews?
<snip>
I agree with him. So I think it's good the Appeals Court has decided as it did. It's also good for the law that a judge - make that a dozen judges, with all probable appeals - review this case and give more jurisprudence on the limits of the incitement-to-hate laws.
Wilders has been accused of libel against muslims
I personally despise the man. He is a provocateur, a narrow-minded bigot, a hypocrite populist and absolutely doesn't deserve the media attention he is getting.
Can you legally libel an entire group? If you say John X is a murderer and he isn't, that's libel; but saying "Muslims [or Jews, or whomever] are murderers" is free speech, even if false. Of course it might be libel in the moral sense, but not in the legal one.
Allowing general groups of people to be legally "libeled" means there is no freedom of speech in Denmark -- since in effect it means you are only allowed to say nice, or acceptable, things about any group of people.
That is bad enough. But, what's worse, it means that de facto there any and all criticism of any belligerent or lawuit-minded group is silenced, or at least heavily discouraged. The reason is that, even if the law makes a distinction between "libeling" Muslims and "criticizing" Muslims (or any other group), the vast majority of people will just keep quiet and not criticize Muslims at all-- since no matter how fair or justified one's criticism is, there is sure to be some spokesman or lawyer for the group you criticized demanding you be put in jail for "libel". Even if you're acquitted in the end, the legal expenses, wasted time, and ruined reputation may well ruin you -- not to mention the risk of losing, fighting in court against those whose career is to sue people for libel.
Better just say nothing. Why attract trouble?
You might well be correct. And still, neither he nor anybody else should be on trial for "libeling" groups of people, since if that is a crime, bye-bye freedom of speech.
The annoying thing here is the double standard: saying "I hate Muslims" or "the Koran incites violence" (which is obviously does) is actually a punishable offense, but shouting "Jews to the gas!" and "Islam will rule the world!" is not, at least de facto.
You sure do like making up double standards, don't you?
And how exactly does a book incite violence?
If you don't believe that the Koran directly incites violence, then you're not paying attention. I'd argue that a literal interpretation of the Koran's exhortations to kill nonbelievers had no small role in the recent attacks in New York, Washington, London, and Madrid, just to name a tiny handful of examples.
If you don't believe that the Koran directly incites violence, then you're not paying attention. I'd argue that a literal interpretation of the Koran's exhortations to kill nonbelievers had no small role in the recent attacks in New York, Washington, London, and Madrid, just to name a tiny handful of examples.
But if for some reason you still don't believe that a book can incite violence, then surely the same can be said of a film. I know you would agree with that as you are clearly unafflicted with double standards.
To begin with the disclaimer: IANAL, I only play one on TVI read this morning in Trouw that, and I didn't know this, if the prosecutor is still not convinced of Wilders' guilt he can petition a "Not Guilty" (vrijspraak) verdict.
You seem to be better informed than I am, can you confirm this as a possibility?
translated:Wordt een strafbaar feit niet vervolgd of de vervolging niet voortgezet, dan kan de rechtstreeks belanghebbende daarover schriftelijk beklag doen bij het gerechtshof, binnen het rechtsgebied (etc.)
The subsequent articles (12a through 12l) then only deal with the details of the proceedings before the Court of Appeal.If a criminal act is not prosecuted, or the prosecution halted, then a directly interested party can file a written request with the Court of Appeal, within the district (etc.)
translated:14. De beslissing
Het hof beveelt de officier van justitie te Amsterdam om Wilders te dagvaarden ter zake van het aanzetten tot haat en discriminatie (artikel 137d Sr) alsmede ter zake van groepsbelediging voorzover het betreft diens vergelijkingen met het nazisme (artikel 137c Sr).
14. Verdict
The Court orders the prosecutor in Amsterdam to subpoena Wilders for incitement to hatred and discrimination (art. 137d Penal Code), as well for group insult concerning his comparisons with Nazism (art. 137c Penal Code).
translated:1. Hij die zich in het openbaar, mondeling of bij geschrift of afbeelding, opzettelijk beledigend uitlaat over een groep mensen wegens hun ras, hun godsdienst of levensovertuiging of hun hetero- of homoseksuele gerichtheid, wordt gestraft met gevangenisstraf van ten hoogste een jaar of geldboete van de derde categorie.
2. Indien het feit wordt gepleegd door een persoon die daarvan een beroep of gewoonte maakt of door twee of meer verenigde personen wordt gevangenisstraf van ten hoogste twee jaren of geldboete van de vierde categorie opgelegd.
1. He who in public, orally or written or by images, on purpose insults a group of people for their race, religion or sexual orientation, is punished with imprisonment up to one year or a fine of the third category.
2. If the fact is done by a person who makes a profession or habit out of it, or by two or more persons in collaboration, imprisonment can be up to two years or the fine up to the fourth category.
translation:1. Hij die in het openbaar, mondeling of bij geschrift of afbeelding, aanzet tot haat tegen of discriminatie van mensen of gewelddadig optreden tegen persoon of goed van mensen wegens hun ras, hun godsdienst of levensovertuiging, hun geslacht of hun hetero- of homoseksuele gerichtheid, wordt gestraft met gevangenisstraf van ten hoogste een jaar of geldboete van de derde categorie.
2. (identical to sub 2 above)
Article 23 sub 4 Sr lists the categories of fines: third category is up to EUR 7,400; fourth category is up to EUR 18,500. Minimum fine is EUR 3.1. He who in public, orally or written or by images, incites to hatred or discrimination of people or to violence against persons or goods of people for reason of their race, religion, gender or sexual orientation, is punished with imprisonment up to one year or a fine of the third category.
2. (identical to sub 2 above).
A large difference. When Dawkins declares that the God of the Old Testament:
"is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully."
Now, is Dawkins being anti-Semitic or anti-Judiac?
You keep bringing up the comparison to the Nazi treatment of the Jews, and it is highly flawed. The persucution they suffered was nothing to do with their Holy texts and everything to do with their 'race'.
If Wilders said something anti-Arab, I'm with you. But he is purely being anti-Islamic. Can't you see the difference between demonising a religion and demonising a self-identified race?
Let me put it another way. When someone releases a video just as critical of Scientology, do you compare it to the Nazi treatment of Jews?
Indeed. Which is why it is strange he doesn't call for the banning of the Bible, which suggests we murder non-virgins on their wedding night. If he sinks into apologetics and screams 'interpretation!', well, we can say the same about various Muslim's interpretations of the Koran.
The annoying thing here is the double standard: saying "I hate Muslims" or "the Koran incites violence" (which is obviously does) is actually a punishable offense, but shouting "Jews to the gas!" and "Islam will rule the world!" is not, at least de facto.
How is it directly inciting violence when it depends upon people's interpretation?
I think you are trying to be witty here, but yes. I don't think a film can directly incite violence.
Dawkins clearly heavliy criticizes Judaism and Christianity by their holy scriptures. However, in the same book (The God Delusion, isn't it?) he also draws examples of both Jews and Christians with a differing interpretation of their God.Now, is Dawkins being anti-Semitic or anti-Judiac?
Yes.You keep bringing up the comparison to the Nazi treatment of the Jews, and it is highly flawed. The persucution they suffered was nothing to do with their Holy texts and everything to do with their 'race'.
I see the difference clearly. And there's an obvious difference between the Nazis' opinions on Jews and Dawkins criticism of the OT God: Dawkins doesn't draw the inference that therefore all religious Jews and all Christians are bad. Wilders does, however. He has repeatedly drawn the inference "The Koran is bad, all muslims believe in the Koran and therefore all muslims are bad".If Wilders said something anti-Arab, I'm with you. But he is purely being anti-Islamic. Can't you see the difference between demonising a religion and demonising a self-identified race?
No. What I've seen of criticism of Scientology, criticizes the "religion" and in the same breath shows empathy for the simple adherents caught in their web (e.g., Lisa McPherson).Let me put it another way. When someone releases a video just as critical of Scientology, do you compare it to the Nazi treatment of Jews?
Because the Koran makes direct, unambiguous statements that nonbelievers are to be enslaved or killed. If you interpret the Koran literally, then it is your clear religious duty to do violence to those different from you. Fitna, for all of its faults, does not call on anyone to take violent action against Muslims.
Do you believe then that Wilders should be charged with a crime?
Uhm, what of "my comparsions" are you referring to?
Wilders is what many people in Europe would call "islamophobic" - or would his criticism aim at Jews, it would be called "Anti-Semitism".
No. What I've seen of criticism of Scientology, criticizes the "religion" and in the same breath shows empathy for the simple adherents caught in their web (e.g., Lisa McPherson).
But the Qur'an recursively denotes itself as the literal word of Allah, as dictated to the prophet Muhammad by Jibril, the messenger of Allah, and recorded by Muhammad's companions. Every word spoken by Muhammad and collected in the Qur'an came directly from Allah. There are few Muslims, aside from the Mu'tazilis, Sufis and some Ishma'ilis, who do not consider the Qur'an in it's original Arabic to be the literal word of Allah. They also believe that the current text of the Qur'an is letter perfect to that which was delivered orally by Muhammad; and that it is not possible for any human to produce a book such as the Qur'an (which, again, is asserted by the Qur'an itself). Which is why all Muslims are required to study and learn the Arabic dialect in which it is written.But I still think the causation lies with the person having their literal interpretation.