All right, Sefarst, I've been owing you an answer for this and mulling it over a bit. It seems I'm either not expressing myself clearly, or a bit confused myself. I'll try again.
I'm going to just say that I don't understand at this point. In my mind, you can't have a message without it being deliberate.Fair enough, but it seems if Pollock was taking deliberate actions then he had a specific message/impulse in mind.
I agree that the initiation of the impulse or message is always deliberate. Whether it's hanging the painting in a gallery, pasting stickers around town, digging a hole and documenting it photographically, or sneaking up on unsuspecting people to do a surprise performance piece, the impulse is deliberate.
The content of the message, however, may very well be no more specific than "Please keep this channel open for a bit" or "Look over here, I've noticed something strange!"
In other words, the only
required message for the impulse to work is something like "please look at this object / action / process that I'm presenting as though it were a work of art."
Yes, that implies that art is whatever you label as such. But it is always the viewer's right to decline the invitation, or to find the offered experience lacking.
Remember, the term "art" doesn't imply "great".
Can we get some standard of what art is actually suppose to be then? I feel more and more like we're in the realm of tautology.
Art is the complex relationship between the artist, the piece (whatever form it may take), and the viewer.
Then visual art is acting as a word in this context. It's conveying meaning. My problem comes when the visual art is indecipherable. If you agree with me that it's acting like a word, can we agree that a word is useless if no one knows its meaning? If you and I both hear a sound and it conjures in us completely different feelings or ideas, in what sense can we even call it communication?
But yes, it is partly indicipherable. I think it should be. In the best cases the non-verbal arts deal with the things language can't convey. That puts it out of the realm of strict decipherability.
I agree with Piscivore that it matters little whether the image, though or emotion in the mind of the viewer matches that in the mind of the artist.
But without the artist's deliberate intent, doesn't our earlier established idea of communication break down? This ties back to the earlier sunset example. A sunset can conjure emotions and ideas in you that you might not otherwise have thought of. And didn't you say, regarding the sunset, that an emotional reaction is not enough?
Yes, it's not enough until someone photographs it, paints it, mounts a frame in the right angle by the seaside, or otherwise points to it. Emotional reactions do not define art, but some art can include them.
I'm kind of confused as to whether or not we've agreed on the definition of art, or at least a general idea of what it's suppose to be. To me, it's a form of human to human communication that requires a median and deliberateness. I think, if we let go of those two things, we're back to calling a sunset art.
Hey, we're actually agreeing! Yes, a form of human to human communication that requires a median (I like that!). The deliberateness is a given - if you've gone so far as to commit your art to a medium, you've shown deliberate intent. Even if that intent is just to explore what will happen without a specific message in mind.
It's certainly novel. If he meant to convey exactly what is on the canvas and only what is on the canvas, then I suppose he conveyed it. It's paint. Colored paste on canvas. But maybe walking up to me and showing me a can of paint would have been faster and easier.
Yes, he meant to convey
these specific patterns,
these tracings of a process.
You can hardly say the paint can would be the same. Maybe it would be interesting in its own right, I don't know, but it wouldn't be the same. Enthropy and all that.
If Pollock meant to convey paint or "exactly what's on the canvas" and nothing more, I can't help but think he's no different than a house painter. If I hire a man to come paint my house and he does it, then I walk up to him and ask him what he meant to convey by doing it, he likely wouldn't understand the question either. His response might be something along the lines of, "uh, well, I painted your house red." If that's the meaning of Pollock then I guess I "get it," but I wouldn't then consider him an artist.
It's possible to take advantage of the lowered parades and heightened sensibility that's a result of calling something "art". We're back to the "hey guys, take a look at this" impulse. You may not see anything extraordinary in the newly painted house, but if someone else sees enough there, they should by all means try to communicate that - by photography, painting, replicating or even taking the house down and reconstructing it in a museum. All in an effort to get the rest of us to really
look at it.
So to recap:
I regard visual art as human-to-human communication, through medium or process, of the full range of possible mind states. Including what's outside the scope of language.
Examples include something as simple as pointing out what we otherwise take for granted, something very cognitive like a conceptual piece in the form of recipe for action. Or it may be trying to lend the viewer a foreign perceptual apparatus for a while. Which is my take on what Pollock tried to do.