I'll agree or disagree based on what you actually say; no disrespect, but saying you're a scholar don't make you one
Hey agreed, and my technical knowledge is of a tiny part of the subject at hand. I don't claim to be a scholar - only to have an academic background in the area. The two are to me totally different, and I agree any claim to authority is completely spurious.
I don't think so, simply because the NT is (according to Christ (according to Matthew (according to the bible))) an adjunct to (cf a replacement for) the OT
Jesus here apparently (according to Matthew) makes a claim regarding his relationship to the Old Testament Law (first five books, The Pentateuch) but to understand what is meant would require us to examine in depth the teaching of Jesus in regard to the Pentateuch. Given that Matthew employs a structure in his Gospel which directly reflects the Pentateuch, he clearly is making some point about the relationship between the two -- but also given that he shows Jesus breaking the Purity Code by a direct reading, we would have to consider how the Purity Codes and Law were interpreted in first century Judaism - and as there was not a single response, we would have to consider the proto-Talmudic midrash and the prevailing theological positions. That's assuming a direct correspondence between Matthews report and Jesus's teaching - I'm pretty sure that it lies in theological tension with other understandings in the Epistles and Gospels, and therefore reflects Matthews theology and authorial intent as much as anything. These issues are remarkably complex: are response to them can be on a number of levels as well. I'm up for a full discussion in a ew thread if you so desire.
If the OT is bollocks (and it is) then the NT is bollocks, too
Logically nope. Jesus could have accepted the Old Testament as true, as he did, and that still tells us nothing about the historicity of or theological value of Jesus' teachings, even if you were able to show part of the old Testament were untrue. DAvid Hume, Charles Darwin and TH Huxley all held regrettably false racist beliefs about white superiority - none of that impacts of the truth of their thinking in other areas, such as epistemology (Hume simply failed to apply his own reasoning to his own racial ideas), or in the case of Huxley and Darwin ditto - a failure to apply their own insights to their racial thinking. As the Gospel accounts are of a Jesus who clearly was not omniscient, this is not in anyway a problem for Christianity. And first you would have to demonstrate the falseness of the Old Testament anyway. You get where i am coming from now?
Here you are conveniently overlooking one fundamental difference between the Bible and the writings of Sagan et al:
- the former purports to be the unerring word of a divine, omni-bloody-everything deity
Where does it do this then?
- the latter is the work of regular, mortal, fallible, humans... widely regarded as damned clever humans, but nevertheless - as True Scottish McScientists - they not only readily admit to being fallible but also actively encourage others to scrutinise their methods, repeat their tests and refine their findings
You don't think the Bible was written by regular, mortal, fallible, men and women too? I do, and as far as I know I am a pretty orthodox mainstream Christian? It's all down to if you reagrd the Bible as the direct revelation of God (like the Qu'ran) or if you see it as a record of the direct revelation of God. I strongly favour the latter. I would have thought to an atheist critic though the default assumption was that it is a collection of historical writings by different authors, composed at different times, and can be and should be studied thus - without regard to faith claims of religious adherents. In short why read the bible differently than how you read the Sumerian King list, Epic of Gilgamesh, Sargon Epic or Atrahasis Epic or any other Ancient Near Eastern (or indeed any other) historical text? I would apply exactly the same criteria.
The bible has some superb stories with wonderful, lyrical prose, so yes, by all means, critique it in the same manner as you would for the Mahabharata, the Koran, the Canterbury Tales and any other major work of fiction...
But do remember, the Bible is a work of fiction - albeit based on real characters and places... but suggesting that we subject it to the style of scrutiny applied to the works of Sagan is facile
Here you make an extremely strong and to my mind unevidenced assertion - that the Bible is fiction. I think the issue may be how we understand fiction, because you go on to mention based on real characters and places. I guess I need to understand how you are employing that word "fiction" here? This really should be a new thread though I think? WHat interests me first though is why one would employ different methodology for this text than for the works of Sagan? Why?
Hey I enjoy our discussions, and have great respect for you as a poster. I hope my attempt at clarification is helpful!
cj x