luchog
Neo-Post-Retro-Revivalist
Actually, that's not entirely accurate.It's the inescapable consequence of the argument we've seen from the other side of the debate, amusingly enough.
The main anti-Henson argument has been "Some things are rightfully forbidden to children, therefore this particular thing should be forbidden". If that argument works as is, then it does indeed follow that the following argument works: "Some things are rightfully forbidden to children, therefore everything should be forbidden".
A more appropriate chain of logic would be this: The arguments against Henson's (and Sturges', and Mann's) work is that some things are rightfully forbidden because they are clearly harmful to the child; and some things are a gray area that may cause harm to a child, therefore should be forbidden because of the potential harm, regardless of the wishes of the child; and some things are good for the child, and therefore the child should participate in them, regardless of the wishes of the child. The logical conclusion of this train of thought is not "everything should be forbidden", because that's just ridiculous. The true conclusion would inevitably be "that which is not compulsory should be forbidden".
The problem here is that of who decides where those boundaries are? Who decides what is black, what is white, and what is gray and therefore effectively black? Who decides what is compulsory, and what is forbidden? The comments made by many in this thread who "just want to protect the children" have already effectively rules out parents making such decisions, because some parents make the wrong decisions, decisions which "aren't in the child's best interests". So it's left up to some other nebulous entity who has been made the ultimate authority. Either the State, or some religious authority (although that's redundant, because in cases like these, the State is typically given the level of unquestioned authority previously reserved for supernatural dieties).
Claiming that "community standards" are the arbiter of such decisions is worse than a cop-out; since it ignores the myriad of abuses that "community standards" have inflicted on children. Genital mutiliation, ritual deflowering, chattel status, numerous forms of community-sanctioned physical and sexual abuse, and so on. In my lifetime, there were still many community standards which prohibited mixed-race couples. In the US, children who show signs of being homosexual can be legally subjected to all manner of physical and psychological abuse in the name of "curing" their homosexuality; and in much of the Middle East, it's perfectly acceptable to kill them. Are those the "community standards" you want to govern? What makes your standards any more valid than theirs, aside from your own preferences?
As others have said, clear demonstrable harm is the only valid criteria on which to judge. If you want to forbid it, you have to demonstrate clear and incontrovertible evidence that it causes real harm. The statments of the models make it quite clear that they don't consider it harmful in any way. Quite the opposite.