But an ideology that states that a racial group has the right to enter an area and forcibly evict the people living there is by my definition racist.
In 20 years, Israel will have a majority of non-jews.
This will mean the end of the democracy, or the end of Israel.
Perhaps Utah could come to the rescue.
You could argue that it is a necessary expedient to be racist in favour of Jews, after the persecution they have suffered, and most specifically the Holocaust.
But an ideology that states that a racial group has the right to enter an area and forcibly evict the people living there is by my definition racist.
I suppose I would add the qualifier that if people who advocate the continued existence of Israel, within the stipulations and borders dictated by international law, and treating non-Jewish Israeli citizens equally are also now designated Zionists, then Zionism is not necessarily racist - that is simple pragmatism, now that Israel very definitely exists.
But I assert that during the foundation of Israel, Zionism was, inescapably and by definition, racist.
Try Zionism = racialist, with the nineteenth century paradigm of race in the mix. You'd find writings discussing the French race, Spanish race, Russian race, etc., presented in all sincerity by essayists in the nineteenth century.Anyway, back to the Zionism = Racism idea:
That's interesting, though I have to admit it does sound a little bit like the "Leninism isn't a bad idea - it's just that historically Leninist regimes have happened to be sociopathic" argument.
If you can point me to a group of Zionists who had a serious plan for creating Israel as a political entity without forcibly displacing Arabs, and without any racial stipulation as to who could move there, then I will recant.
In September 1947, on the eve of the Israeli-Palestinian war, Avnery published a booklet entitled "War or Peace in the Semitic Region", which called for a radically new approach: An alliance of the Hebrew and Arab national movements in order to liberate the common "Semitic Region" (a term coined by Avnery in order to avoid the colonialist term Middle East) from imperialism and colonialism, and create a Semitic community and common market, as a part of the emerging third world. Excerpts of the booklet were sent to the media throughout the Arab world and mentioned in some Arab newspapers, just before the start of the war.
[...] Throughout the war, Avnery reported on his experiences as a combat soldier who took part in nearly all the major battles on the Jerusalem and southern fronts. These reports, which appeared in the Ha'aretz evening paper,
evict the people living???? How did they "evict"?
Try reading this interview with Benny Morris:
http://www.haaretz.com/hasen/objects/pages/PrintArticleEn.jhtml?itemNo=380986
http://www.haaretz.com/hasen/objects/pages/PrintArticleEn.jhtml?itemNo=380984
Brought to you via ddt's post: http://www.internationalskeptics.com/forums/showthread.php?t=112651
which has, so far, gone unanswered.
http://hnn.us/articles/49503.htmlHistorians have tended to ignore or dismiss, as so much hot air, the jihadi rhetoric and flourishes that accompanied the two-stage assault on the Yishuv [the Jewish residents of Palestine before the founding of Israel] and the constant references in the prevailing Arab discourse to that earlier bout of Islamic battle for the Holy Land, against the Crusaders. This is a mistake.
I like the term “Zionazi”. Inflammatory as all hell, but technically accurate.
so its sort of like the word "democrat" If you use it.... its a verbal warning that indicates the user is quite possibly a facist....is that how it works?'Zionist' is a verbal warning label, like 'Darwinist', 'Commie Pinko', the slurred 'Librul', 'fag', and the dreaded 'n' word. Bigots are apparently required to use those terms to signal to one and all that they can (and should) be avoided.
so its sort of like the word "democrat" If you use it.... its a verbal warning that indicates the user is quite possibly a facist....is that how it works?
On this note, anyone ever seen this video before?
I'm not racist, ... , but
My rule of thumb is when someone starts out saying, "I'm not a racist, but..." they really are racists.
You have the Zealots all wrong. Here is a more accurate description of them:]
Though he insists there was no overall plan to clean the country from its population.
http://elderofziyon.blogspot.com/2008/02/benny-morris-letter-to-irish-times.html
Haaretz ::: What you are telling me here, as though by the way, is that in Operation Hiram there was a comprehensive and explicit expulsion order. Is that right?
Morris ::: "Yes. One of the revelations in the book is that on October 31, 1948, the commander of the Northern Front, Moshe Carmel, issued an order in writing to his units to expedite the removal of the Arab population. Carmel took this action immediately after a visit by Ben-Gurion to the Northern Command in Nazareth. There is no doubt in my mind that this order originated with Ben-Gurion. Just as the expulsion order for the city of Lod, which was signed by Yitzhak Rabin, was issued immediately after Ben-Gurion visited the headquarters of Operation Dani [July 1948]."
[...] "From April 1948, Ben-Gurion is projecting a message of transfer. There is no explicit order of his in writing, there is no orderly comprehensive policy, but there is an atmosphere of [population] transfer. The transfer idea is in the air. The entire leadership understands that this is the idea. The officer corps understands what is required of them. Under Ben-Gurion, a consensus of transfer is created."
He apparently wrote a new book on the war:
http://hnn.us/articles/49503.html
I think that Morris started his carrier by examining mainly the actions of 'his side' - the Israeli side. Naturally, he found a lot to criticise. (This war the probably worst Israeli-Arab war.) Apparently, while working on his new book he found enough blame for everyone. FireGarden, since you brought Morris up, do you agree with his conclusions cited here?
"There is no justification for acts of rape. There is no justification for acts of massacre. Those are war crimes. But in certain conditions, expulsion is not a war crime. I don't think that the expulsions of 1948 were war crimes. You can't make an omelet without breaking eggs. You have to dirty your hands."
[...] "There are circumstances in history that justify ethnic cleansing. I know that this term is completely negative in the discourse of the 21st century, but when the choice is between ethnic cleansing and genocide - the annihilation of your people - I prefer ethnic cleansing."
Stewartstown, Pa.: I can sympathize with the basic idea of Zionism: the creation of a Jewish homeland where Jews would not be in danger of persecution. But I don't understand the blindness of most Zionists concerning the Arabs. How could they be surprised at the Arab resistance to Israel's creation? In no other place in the world is it accepted that a people have an inherent right to establish a nation on land they possessed 2,000 years ago, regardless of the wishes of the majority of the present day inhabitants of the land. How then did the Zionists expect the Arabs to accept that Jews had a "right" to a nation in Palestine?
Benny Morris: I don't think the Zionists, by and large, at the end of the Nineteenth and in the early Twentieth century, were blind. They realized the land was inhabited (fairly sparsely: There were then 450,000-600,000 Arabs; today the country has a population of 10 million) but knew the Arab inhabitants at the time were not nationally conscious or minded; they grew so progressively from the 1920s on, under the impact of Zionism. And secondly, the Zionists truly believed they would bring progress and development to Palestine and that the Arab inhabitants, as well as the Jewish settlers, would benefit. Lastly, the Zionists looked around and saw that the Arabs had an enormous stretch of land from the Atlantic to the Persian Gulf and thought maybe they would be generous and allow the Jews 0.0005 percent of that stretch for their homeland. They were, of course, wrong. So today we have 22 and a half Arab states and one Jewish states, and most Arabs believe they should have 23 states and the Jews none.
Re: Churchill's recent revelations: It has been reported recently that Churchill said that some of the problems of the Jews were of their own making -- this said at the time when the Jews were being exterminated in the death camps. Did this sort of view spring from his upper-class milieu, where these feelings about the Jews were so prevalent at that time, or did Churchill's feelings go much deeper -- have some personal experience, perhaps?
Benny Morris: I assume Churchill shared the outlook, at least in part, of his class and milieu. But he was impressed by the Zionist settlers and enterprise (and Haim Weizmann) and traditionally was pro-Zionist and a philo-Semite, and had good Jewish friends. And he acted to promote a Jewish state, generally with consistency, from WWI until 1948 and by and large was 'friendly' to Israel in its first decade, during his second term as prime minister.