Can Atheists Be Good Citizens?

Communists, for instance, do not believe there is any truth to the notion of natural rights. Thus, they are political enemies of the United States.

You seem to be incapable of naming a group without making unfounded generalizations. There is nothing specific to communism that prevents you from recognizing natural rights. In fact, there is nothing to stop you from being a Christian communist. FATHER Coughlin immediately springs to mind. He believed in a higher moral authority and could therefore be a good citizen in your eyes.

(I fear I will have to repost this paragraph numerous times before you even attempt to squeak out some half-hearted evasion by proxy. I beg you, prove me wrong. Show a modicum of nuance, dignity, and unpredictability by squeaking before Independence Day.)
 
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You seem to be incapable of naming a group without making unfounded generalizations. There is nothing specific to communism that prevents you from recognizing natural rights. In fact, there is nothing to stop you from being a Christian communist. FATHER Coughlin immediately springs to mind. He believed in a higher moral authority and could therefore be a good citizen in your eyes.

(I fear I will have to repost this paragraph numerous times before you even attempt to squeak out some half-hearted evasion by proxy. I beg you, prove me wrong. Show a modicum of nuance, dignity, and unpredictability by squeaking before Independence Day.)

I must admit that Stone Island makes so many mistakes regarding political theory, history and philosophy that I am finding it harder and harder to believe that he is what he says he is.
 
I must admit that Stone Island makes so many mistakes regarding political theory, history and philosophy that I am finding it harder and harder to believe that he is what he says he is.
You should read Matt Taibbi's piece in the latest Rolling Stone ragazine. He goes undercover in John Hagee's church, and spends a week at a retreat. Here's a bit of it:
One thing about this world: Once a preacher says it, it's true. No one is going to look up anything the preacher says, cross-check his facts, raise an eyebrow at something that might sound a little off. Some weeks later, I would be at a Sunday service in which Pastor John Hagee himself would assert that the Bible predicts that Jesus Christ is going to return to Earth bearing a "rod of iron" to discipline the ACLU. It goes without saying that the ACLU was not mentioned in the passage in Ezekiel he was citing — but the audience ate it up anyway. When they're away from the cameras, the preachers feel even less obligated to shackle themselves to facts of any kind. That's because they know that their audience doesn't give a ****. So long as you're telling them what they want to hear, there's no danger; your crowd will angrily dismiss any alternative explanations anyway as demonic subversion. A team of twenty of the world's leading scientists wouldn't be able to convince so much as one person in this crowd that homosexuals are not created by pedophiles.

I think that pretty much explains it all, don't you? Neuhaus wrote it, he's considered "credible" by his audience, therefore it much be true. My impression of this thread is that SI posted his initial stupidity, and as the thread continued, he answered each objection by flipping through one of Neuhaus's books and then basically cutting and pasting his arguments into this thread. Actually thinking about these positions? I doubt SI has even considered that idea. The conclusion is what matters: for whatever reason, SI needs to classify himself as better than others based on his belief in the mythological deity of ancient Middle Eastern people. Since self-esteem is a tough thing for some folks, they often take the easy way out, and classify another group as being "second class"... or, in SI's case, "not capable of being good citizens."

I always wonder how empty someone's life must be, that their main source of pride has nothing to do with any accomplishments, but in something silly and arbitrary and most foolish of all based on simply not being part of a group that you are bigoted against. It is identical to a racist saying "well, at least I'm not black" or "Mexicans don't belong in our(white) country." There IS a method to the madness, of course. The people who take pride in being part of a group, instead of in their accomplishments, usually don't have much in the way of real things to be proud of, because those things take EFFORT. It doesn't take much effort to be a member of a group based on believing something and saying the right words on cue. That's why people like Neuhaus define "good citizenship" in the way they do... the way they define themselves as a good person is by excluding people outside of their "club."

Most people define good citizenship based on rational, adult standards. Good citizenship is generally defined by the works a person does to improve the country they live in. That includes things like participation in the political process, volunteer or charity work, public service including but not limited to military service, and other active efforts to be a part of a thriving and healthy society. It involved dealing with your fellow citizens in a decent and honest way, paying your taxes, working a job, and helping out people in need. The religious right-wing, on the other hand, defines citizenship the way a small, not very bright child would: by being a member of the Christian "club", and learning all the "secret handshakes" of the club. It is all about symbols like the flag and the Pledge of Allegiance, and putting a Jesus Fish on your bumper. The practical responsibilities of citizenship don't mean anything to them, unless they can be publicly displayed as yet another meaningless symbol. The only people they feel any obligation to are their fellow club members. And, worst of all, the ideas of decency and honesty are not valued by many of these people if it gets in the way of the ideology. Maintaining the power of the "club" and its symbols is far more important than integrity or compassion.

In that way, it is much more logical to say that a person like Neuhaus is not only unfit to judge what makes a good citizen, but is also unlikely to be a good citizen himself. Not because he's a Christian, but because he rejects the idea of civic duty in favor of his religion.
 
JoeEllison said:
I always wonder how empty someone's life must be, that their main source of pride has nothing to do with any accomplishments

Not any of their own, anyway.

The people who take pride in being part of a group, instead of in their accomplishments, usually don't have much in the way of real things to be proud of, because those things take EFFORT. It doesn't take much effort to be a member of a group based on believing something and saying the right words on cue. That's why people like Neuhaus define "good citizenship" in the way they do... the way they define themselves as a good person is by excluding people outside of their "club."

They specifically redefine it so that they become good citizens and other people become bad citizens. Classic.
 
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I always wonder how empty someone's life must be, that their main source of pride has nothing to do with any accomplishments, ..
I think you've hit on an extremely important point and one that shed's light on the desire to redefine citizen from one based on actions to one based on thoughts.
Although, I wouldn't claim it is due to emptiness but rather fear.

If we define citizenry on actions, then that means you actually have to DO something to be good and in particular, you have to do that thing WELL. It's a scary prospect to think that you must perform well to pass the test and be called good. So Neuhaus changes definitions so that the mere fact that you believe a certain way gives you an immediate plus. Meaning, that you do not have to do much, if anything, to receive the good label.
 
Wow, the false dilemmas, psychoanalysis, and general muddleheadedness are coming thick and fast.

Maybe I'm wrong about Communism and natural rights. I don't know where in Marx or Lenin you will find a defense of natural rights, and I've read a few places where Marx has condemned the notion outright, and from what I know about the philosophy of Communism they seem technically incompatible, but I would sure be interested to hear of it.

I don't think Neuhaus or anyone else suggested, intimated, or otherwise supported the notion of testing people to determine whether or not they were good citizens. Who was Socrates to question the good and understood by the city? Who is anyone to question what is and to wonder, "Is it good? Is this the way man should live?"

I always wonder how empty someone's life must be, that their main source of pride has nothing to do with any accomplishments, but in something silly and arbitrary and most foolish of all based on simply not being part of a group that you are bigoted against.

Zarathustra would say that this is the only thing that any society has ever had to attempt to justify itself. We are no different.

And my presentation of Newmann isn't a dodge, rather, I see it as the articulation of an alternative. If no one can give a non-arbitrary, morally compelling justification of her country, then any justification of one's country is merely political, i.e., nihilistic will to power.
 
I think you've hit on an extremely important point and one that shed's light on the desire to redefine citizen from one based on actions to one based on thoughts.
Although, I wouldn't claim it is due to emptiness but rather fear.

If we define citizenry on actions, then that means you actually have to DO something to be good and in particular, you have to do that thing WELL. It's a scary prospect to think that you must perform well to pass the test and be called good. So Neuhaus changes definitions so that the mere fact that you believe a certain way gives you an immediate plus. Meaning, that you do not have to do much, if anything, to receive the good label.

More importantly, it allows people like Neuhaus to be actively bad citizens in all the ways that smart and honest people recognize, and still feel superior to everyone else. All his neo-con horsecrap rejects civic duty entirely, and insists that there is no responsibility to the country as a whole. He's all for saying "Jesus" a bunch, and claiming that Christianity should be a part of government... just not when it requires following Jesus when it comes to our responsibility to the poorest and weakest members of our society.

So, add hypocrisy to his sins. Even his religion is about symbols over action. He doesn't believe Christians need to actually be Christ-like, they just have to pay lip service to Jesus, and be bigoted against the correct groups of heathens, sinners, and unbelievers.
 
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And my presentation of Newmann isn't a dodge, rather, I see it as the articulation of an alternative. If no one can give a non-arbitrary, morally compelling justification of her country, then any justification of one's country is merely political, i.e., nihilistic will to power.


That's what we call a false dichotomy.

You've also changed the topic. The original topic was about justifying our form of government. Now you're talking about justifying our country. Countries don't need to be justified; they just exist for historical and cultural reasons.

The reason I am a citizen of the United States, and the reason I attempt to be a good citizen, is because I was born here. What I would want to justify, if explaining to my hypothetical children the importance of good citizenship, would be the form of government we have here, not the country itself.

If I had been born in Canada I would have tried to be a good citizen of Canada. If I had been born in the Soviet Union, I probably wouldn't attempt to justify my country's form of government even if I loved my country.
 
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More importantly, it allows people like Neuhaus to be actively bad citizens in all the ways that smart and honest people recognize, and still feel superior to everyone else. All his neo-con horsecrap rejects civic duty entirely, and insists that there is no responsibility to the country as a whole. He's all for saying "Jesus" a bunch, and claiming that Christianity should be a part of government... just not when it requires following Jesus when it comes to our responsibility to the poorest and weakest members of our society.

So, add hypocrisy to his sins. Even his religion is about symbols over action. He doesn't believe Christians need to actually be Christ-like, they just have to pay lip service to Jesus, and be bigoted against the correct groups of heathens, sinners, and unbelievers.

Again: necessary not equal to sufficient.

Neuahus is, I think, a member of the Catholic Church, and First Things is a magazine aimed at Catholics, so it's not too much of a stretch to assume that he is well versed in the necessity of good works as opposed to the doctrine of salvation by grace alone.
 
Maybe I'm wrong about Communism and natural rights. I don't know where in Marx or Lenin you will find a defense of natural rights,

Irrelevant. Marxism doesn't have to offer a defense of natural rights to be compatible with it.

and I've read a few places where Marx has condemned the notion outright,

Cite please?

and from what I know about the philosophy of Communism they seem technically incompatible,

I don't see how.

Like I said above, Communism emphasizes different rights. To a Leninist, the right for workers to control the means of production would be more important than the right of free speech. I don't agree with that view myself, but as we've already discussed, even if natural rights exist, it's impossible to determine what those rights are.
 
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That's what we call a false dichotomy.

You've also changed the topic. The original topic was about justifying our form of government. Now you're talking about justifying our country. Countries don't need to be justified; they just exist for historical and cultural reasons.
He also continues to rely on his illogical and imaginary "non-arbitrary, morally compelling justification" argument, even though there's no such thing, and I'm not sure if he even bothered trying to prove the existence of such a thing.
 
You've also changed the topic. The original topic was about justifying our form of government. Now you're talking about justifying our country. Countries don't need to be justified; they just exist for historical and cultural reasons.

You're right, of course. I suppose I'm being sloppy; I'm using the terms interchangeably. Country, state, nation, government, civitas, civil society...
 
Again: necessary not equal to sufficient.
And, repetition of your poorly constructed position is not sufficient to support it.

Neuahus is, I think, a member of the Catholic Church, and First Things is a magazine aimed at Catholics, so it's not too much of a stretch to assume that he is well versed in the necessity of good works as opposed to the doctrine of salvation by grace alone.
Too bad neither he nor you are well versed in American history or government... part of why you both fail as citizens under certain criteria.
 
Like I said above, Communism emphasizes different rights. To a Leninist, the right for workers to control the means of production would be more important than the right of free speech. I don't agree with that view myself, but as we've already discussed, even if natural rights exist, it's impossible to determine what those rights are.
Isn't this a case of special pleading? He's asserting that all other viewpoints should be rejected as arbitrary, except his own. At the same time, he gives no particular justification for his own viewpoint that isn't, when you get down to brass tacks, just as arbitrary as any other.
 
Isn't this a case of special pleading? He's asserting that all other viewpoints should be rejected as arbitrary, except his own. At the same time, he gives no particular justification for his own viewpoint that isn't, when you get down to brass tacks, just as arbitrary as any other.

Yes, I've pointed that out a couple times.
 
Just with an unsupported assertion:

Unsupported assertion, false dichotomy, poisoning the well am I missing any? Are "false outcome" or "assertion of negative outcome" specific fallacies? He crams so many into a single short sentence, it is hard to keep up.
 

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