Abdul Alhazred
Philosopher
- Joined
- Sep 4, 2003
- Messages
- 6,023
I mean in modern times in Sweden.
Anyone know offhand?
Anyone know offhand?
Woo is generally used for belief in anything supernatural. Sometimes it is used to refer to any similarly idiotic belief.
The basic problem, of course, is that prostitution causes a lot of abuse and trafficking.
Personally I've always thought that prostitution being illegal is one of the most asinine ideas I've ever heard. Not only is it not possible to stop prostitution, as evidenced by the thriving business despite its illegality, why is it anyone's business? After all, if I want to sell my car, I can. If I want to sell my house I can. I can sell virtually anything I legally own. What can I possibly claim a greater ownership over than my own body? If I or anyone else wants to trade sex for money or barter for other goods, in my view--have at it.
[Couldn't agree more.![]()
In our current society, sex is commonly a display of affection - one of the strongest and most intimate displays of affection. Not necessarily love, but affection. However, sex has a separate history of being used as a tool for or display of dominance, a tradition mostly associated with behaviors we wish to prohibit in our current society, such as rape and child molestation. Prostitution belongs to that tradition rather than to the one of affectionate sex. I admit these categories may intersect and can not be viewed as completely separate, but it is my wish to eliminate as much of the latter one as possible.
It was legalized in 1907, after having been prohibited on what I would guess was largely religious and cultural grounds. The new law was passed in 1999 and Beerina's description of the reason is, besides the cynical wording, largely correct.I mean in modern times in Sweden.
Anyone know offhand?
No, that would be part of the intersection I mentioned. It is affectionate, but simulates the dominance situation.Does this mean that we need to outlaw BDSM now too?
Can there really be any reasonable debate about whether a person owns themselves? Or that any two adults of sound mind should be able to able to have sex together if they choose to? The money thing is really completely incidental. The truth is that people who oppose prostitution oppose it, really, because they oppose sex except under the auspices of their preferred superstition - and even then, as Martin Luther came out and said, they think sex is a sin, or at least, borderline, even in marriage. It seems to me that Martin Luther said that sex was God's one mistake. People make all sorts of justifications and rationalizations for opposing prostitution, but the truth is they oppose it because they have bad feelings about sex. Sexual commerce, just like commerce in illegal recreational substances is part of the reality of being human and wishing it away and banning it isn't going to make life into the fairy tale some people want it to be.I'm agnostic on the question, because I don't know enough about what the consequences would be, but I think the argument that people have a natural urge to ****** and in any case should be able to sell whatever they legally own is really a sort of natural rights argument without much traction.
I think the better view is that what we can legally own, buy, and sell is the product of social negotiation. The question should be what set of rules will produce the best results.
I'm curious, what does the market look like in Denmark? Is there any stigma attached to buying or selling sex for either gender? Are there "mixed deals" between amateurs with cash tipping the balance of traditional inducements or is it strictly a profession?
That really is what it's all about. People here (Sweden) aren't thinking rationally about it at all. Most of the "arguments" are just attempts to trigger negative emotions ("Whose daughter should be the whore?") or based on some kind of confused absolute morality and a misrepresentation of the facts ("It's wrong to buy someone's body").Just typical Swedish idiocy.![]()
Many would consider that a strong argument against allowing it, but is it really valid? (I realize it's not your argument Hans). I recently read about a survey (from 2007) that indicated that possibly as many as 75% of all trafficking victims are forced to either beg for money or work in agriculture or construction. If that's true, and if it really makes sense to outlaw the customer side of prostitution because some people in that industry are victims of trafficking, then shouldn't we also outlaw giving money to beggars, paying for construction work, and even buying food?The basic problem, of course, is that prostitution causes a lot of abuse and trafficking.
Personally I've always thought that prostitution being illegal is one of the most asinine ideas I've ever heard. Not only is it not possible to stop prostitution, as evidenced by the thriving business despite its illegality, why is it anyone's business? After all, if I want to sell my car, I can. If I want to sell my house I can. I can sell virtually anything I legally own. What can I possibly claim a greater ownership over than my own body? If I or anyone else wants to trade sex for money or barter for other goods, in my view--have at it.
Well, if you feel that way about it....
...check, or cash?
![]()
Sex researcher John Money had an interesting take on the "why" of prostitution; involving our odd, societal notion of "saintly love" and "sinful lust". His idea was that one did not subject the object of "saintly love" (one's spouse) to the same naughty practices that came under the heading of "sinful lust".
Now what makes you think you could afford me...?![]()
Can there really be any reasonable debate about whether a person owns themselves? Or that any two adults of sound mind should be able to able to have sex together if they choose to? The money thing is really completely incidental. The truth is that people who oppose prostitution oppose it, really, because they oppose sex except under the auspices of their preferred superstition
That doesn't strike me as particularly odd, since that's the way it is in Canada. It's illegal to try to hire a prostitute, but it's not illegal to be one.Illegal to buy but not to sell? How do they intend to enforce it?
I understand what you are saying - but those societies are defective on many levels. It may protect women to outlaw prostitution is these societies or it may not - prostitution will happen anyway. In an unjust society everything is screwed up. Outlawing particular behaviors or activities doesn't change that. I would argue in generally that criminalizing behaviors only further victimizes people who are already screwed. In much the same way the war on drugs has become, by and large, a war against the under class and like every great exercise in social engineering the primary victims are invariably the powerless.I take issue with your broad accusation. While the libertarian in me advocates legalizing prostitution in the United States (and Scandinavian countries), I believe that situations in other countries are such that it is worth considering the outlawing of prostitution in some cases. In some southeastern Asian countries, the balance of power between men and women is so lopsided that many women are forced into prostitution. My hesitancy to advocate the legalization of prostitution there has nothing at all to do with my opposing sex except under certain auspices. Similarly, the rate of infectious diseases among prostitutes in some third world countries is so high that I might use health concerns as a reason to limit the legality of that activity. It isn't always about one's moral attitudes about sex.