I think it's likely that you are wrong and hence am in the process of finding out.
So, like I said, you are working from a preconceived conclusion.
I think you should relax a little. If you reread my original post you should be able to sense that it wasn't mean't to be anything other than general. "Banking families" sure is vague, and suited my purposes perfectly! I think you've looked for an excuse to jump down my throat which has already caused you to make at least one silly statement, as we see below:
I can understand you feel like I'm jumping down your throat, but I assure you I'm nowhere close to doing any such things. What I'd like, instead, is for you to either clarify any of your insinuations or at least explain which ones you believe are in the film that are worthwhile. Since you have yet to do so, I'm a little dubious as to what you are so sure has merit as opposed to what is not based in fact.
Here you show your colors. Conspiracy theory books? Laughable. I'm not sure you even read what I posted...?
No, I read. Just because they aren't regulars on the Alex Jones circuit doesn't mean their writing doesn't dip into the realm of conspiracy theory. There are even some reputable individuals who have dipped into conspiracy theory hyperbole in their ideas.
Tragedy and Hope is not a "conspiracy theory book". I have no idea how you could've come to that conclusion.
Either you're being intentionally dense or you are defining "conspiracy theory" in a manner completely different than the norm.
It is a historian's perspective of recent history and it is quite thorough. Within the book Quigley outs a clique of individuals working to influence and manipulate both governments and economies for their own ends, which includes one world government. I'll remind you that Quigley actually agrees with nearly everything they do, aside from the fact that they wish their role in the world to remain secret. As another reviewer said, even this occupies a small number of the book's many pages.
Emphasis mine. Just because he agrees with it or thinks it's a good idea makes it no less a conspiracy theory. What I find more telling is that you seem to focus on it when you admit it takes up so little space in the book.
"A History of Money and Banking in the United States" and "Wall Street Banks and American Foreign Policy" are not conspiracy theory books. I feel like I'm stuck between disappointment and laughter here. Murray Rothbard was one of the world's premier economists, and a historian. (He wrote a very well reviewed set of books on Revolution-era America and the country's discovery called "Conceived in Liberty" as well as "A History of Money and...") For you to write any of the three books I've give here off as "conspiracy theory books" and thus, with your implication, not trustworthy, is truly ridiculous. You have taken your premature and generalized image of me and applied it to the literature I recommended. Shame on you.
You should probably calm down. You're right, I should have specified: Quigley's book is popular among the "John Birch" conspiracy theorists, the types who usually fall just shy of being secessionist activists. Rothbard is commonly passed around in anti-Fed, gold standard, Libertarian circles and is a useful trampoline for anti-Fed conspiracy theories. I could provide you with some
free online resources to start from with equally pertinent credentials, are you willing to look at more than fringe material to "learn" what you're wanting to study?
Start here for one free resource, and to be perfectly honest with you can even glance through history on your very own using the
NYT Archive, which is
freely searchable to the public (and it goes back to the 1850's).
You've also created a popular paradox, and it's helpful in illustrating the problems with your perspective and many others. If a book describes what can be called a conspiracy, regardless of how reputable the author may be, as you have shown, it is worthless and untrustworthy.
I never said it's worthless and untrustworthy. What most of what you've listed
are, however, are openly biased and fitting to a very narrow worldview. Unless you can learn to look at things from multiple angles, you are going to find your research to be of limited overall value.
We certainly can't use it as a source for explaining current events or the past. And research, also, is worthless and untrustworthy if an individuals' secondary sources of information are books which describe what can be called a conspiracy. No matter how factual. Thus, in your world, the only books that we can gain reputable perspective and understanding from are those which do not describe conspiracy. Hence, in your world, there is no evidence for, nor any existing conspiracy!
That's a nice tautology you've got there, except you're the one who seems focused on a niche of fringe economists and recommending only books that support your pre-conceived ideas. Read through the thread of my posts, you'll find that I not only complimented Nick on mentioning Campbell earlier on, but that I found Campbell's work to be excellent in the realm of examining the foundations of myth and archetypes. Similar to what I believe about others in that line of study, like Frazer, I find the work to provide a very good framework from which to build more in-depth and detailed study, even where the cultural or historical data may or may not be a bit off or lacking some perspective-- some accused those like Frazer to be ethnocentric, but I think that is sometimes a bit harsh. I had an incredibly long argument on another site regarding the works by Budge, where I once again had to point out that while his work is great for those with a superficial interest in Egyptology and Egyptian literature, subsequent translations have corrected a lot of errors that he really couldn't have been aware of initially anyway (since he was working with less discrete contextual data).
And the same applies with the economic studies, my friend. If you are eager to read those books, then by all means do so. Feel free to check out the link I gave as well (or
this list of links). However, I'd caution you against taking any one of those sources as gospel and I'd warn against taking any single school of thought as "right" above all others-- that isn't academic, that's the realm of politics.
I've come to the conclusion that the extremely wealthy have a significant influence in the politics and foreign policy of the United States. I have not come to a conclusion as to what degree or extent this is the case.
Are you claiming that they do not have this significant influence?
I am "claiming" nothing of the sort. If that's honestly what you believe, then why isn't Bill Gates dictating more foreign policy than anyone else in the country? Between him and people like Warren Buffet, right there is more money that the GDP of many nations around the world, and yet these two men (regardless of what you feel about their business practices) have taken to philanthropy to promote their personal (not professional) agendas. Why is that? Why is it that whenever these types of discussions come up the very upper levels of affluence are relatively ignored and the people who have more connections with banks or old trusts are the only ones theorized to hold power?
It's not that I totally disagree that money provides more influence, it's that if you think it's the money then you're chasing a wild goose. It's politics, personal networking, and in the end the power of the mob that controls governance and foreign policy, both here and abroad. If you want my
opinion, yes I think it's rotten in many ways and that people make use of way too many "fine print" underpinnings of how the world works to grab hold of money or power or both, and that many governments in the world (including the US) should have far more disclosure than they currently have with their people. If you're ticked off about that, that's fine-- I am too. I'm very big on the whole "freedom of information" thing and I rant on about it often. That doesn't lead inexorably to some secret cabal of elite conspirators turning the gears behind some figurative curtain, though. Instead, it's a broad and large case study on how there are plenty of people in the world who decide their own interests are more important than human beings, and that while power may or may not corrupt it certainly tends to attract the corruptable.
But that's a whole different ball of wax than what the movie
Zeitgeist covers, and the "facts" it uses to make its case are flawed or poorly constructed. So, if you want to present in this thread some of the facts that it claims are indeed factual, please feel free to list them and we can discuss. However, if you want to keep speaking in broad generalizations and accuse me using weak tautologies, then all you're going to accomplish is convincing yourself that anyone who disagrees with you is either stupid or complicit, and down that path lies paranoia. If you want to talk or discuss some of the concepts the books you mention cover, there are places for that as well, and some of those concepts can fall under conspiracy theory and others of them will fall under politics or history. That's cool, too-- I'm more than happy to discuss many of them. This thread is talking about the validity of points claimed in the movie
Zeitgeist, though, so if you want to start listing a few you think are valid, I think it might be best if we start from there and move forward.
Your call.