I'll accept Bokonon if he wants to genuinely claim that the universe is god.
There is none greater.
I'd argue that labelling such things as 'god' is rather useless, as we already have perfectly good labels for them.
What kind of argument is that? The French already have a perfectly good label for fromage, and if you have a more useful god, I'd like to see it.
I'd point out that merely labelling something 'god' does not give it any extra attributes, so that if one wishes to assign consciousness or anything else to their definition of 'god' it will no longer be the object they initially assigned the label to.
Is it your contention that labelling Yahweh "god" is giving it extra attributes, or that it is possible to add something to all that is, or was, or ever will be? I don't know if the universe is conscious or not, or is that logically impossible too?
And I'd disagree with their equivocating a previously known object as 'god', and refuse to call it that myself, and still identify as an atheist.
Not a problem, but you still claim to be an agnostic, and that sliver of doubt must be in relation to something.
In the case of the cheese I could point out how delicious 'god' is on crackers, and simultaneously transform the cheese believer into an atheist (the risk of believing in edible gods, I'm afraid).
The transubstantiation of the cheese god takes many forms, but cheese he is, and to cheese he returneth, in this world as in the next, forever and ever. Even after you have gorged yourself to overflowing, there is still cheesy goodness in the world, to comfort the Cheestians in their hour of need.
But my god is still greater, encompassing all that is cheese and all that is chocolate, and much that is neither cheese nor chocolate.
If Bokonon wants to be a silly ass, he is welcome.
Better silly than pompous, sez I.
But his silliness is not an argument against my position - indeed, I have yet to see a person actually address my argument! I would welcome criticism, if only it would take a form other than the logical fallacies appeal to popularity and appeal to authority. Alas, so far this has not been the case.
If you know better than the guy who coined the word what the word means, and know better than the vast majority of people who use the word what the word means, I'm sure there's no argument you'll accept.
It's obvious to me that there is an area of doubt between the two polar positions of firm belief in no gods and firm belief in one or a number of an infinite number of definitions of god. I'm quite comfortable to continue to use "agnostic" as a label for that area of uncertainty, whether you deem it meaningful or not. I won't insist that a man who says "I believe there may be a god, but I have no idea what attributes that god might have" is by definition an atheist, because I don't think he is, any more than a man who says "I believe in the universe, but I don't call it god" is by definition a theist.
You insist that everyone must be either an atheist or a theist, and I don't.
To me, that's like saying everyone must be either Asian or non-Asian, bald or not-bald, serious or not-serious. In terms of this topic, I'm very comfortable with the "I don't know" position, and don't have a compulsion to shoehorn "I don't know"-ists into "Is"-ists or "Isn't"-ists.
In short, I'll continue to use the word "agnostic" as I've always used it, as it's been used since the moment it was invented, and if you want to tire yourself following behind yapping that the logic police have found me in violation, do feel free.