Well here are 3 out of the 13 he listed. He also said about 2000 out of 2500 have been fulfilled so far.
(1) Some time before 500 B.C. the prophet Daniel proclaimed that Israel's long-awaited Messiah would begin his public ministry 483 years after the issuing of a decree to restore and rebuild Jerusalem (Daniel 9:25-26). He further predicted that the Messiah would be "cut off," killed, and that this event would take place prior to a second destruction of Jerusalem. Abundant documentation shows that these prophecies were perfectly fulfilled in the life (and crucifixion) of Jesus Christ. The decree regarding the restoration of Jerusalem was issued by Persia's King Artaxerxes to the Hebrew priest Ezra in 458 B.C., 483 years later the ministry of Jesus Christ began in Galilee. (Remember that due to calendar changes, the date for the start of Christ's ministry is set by most historians at about 26 A.D. Also note that from 1 B.C. to 1 A.D. is just one year.) Jesus' crucifixion occurred only a few years later, and about four decades later, in 70 A.D. came the destruction of Jerusalem by Titus.
(Probability of chance fulfillment = 1 in 105.)*
OK, I have to admit this one confuses me. So I had to look at what someone else had to say about it. That confused me even more. But I think I understand enough of it to say with some certainty that the alleged prophecy either didn't pertain to Jesus, or was wrong. Here's what I found -
DAN. 9:24-25 ("Seventy weeks (70 X 7 = 490 years) are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins....and to anoint the most Holy....from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks and threescore and two weeks (7 + 62 =69) and (69 X 7 = 483 years): the street shall be built again, and the wall even in troublous times"). This begins, of course, the famous prophecy of Daniel which apologists have seized with maximum celerity. Unfortunately, problems abound. (a) The words "week" and "weeks" come from the Hebrew word which means 7 days, not 7 years. (b) Unlike the RSV which says, "Seventy weeks of years," the KJV says "Seventy weeks." These weeks are real weeks of seven days each, not years. Dan. 10:2-4 shows as much: (b1) "I Daniel was mourning 3 full weeks." Would he mourn 21 years? (b2) "I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till 3 whole weeks are fulfilled." Would he have gone without eating these things for 21 years? (b3) "And in the four and twentieth day (24th) of the first month...." Would he talk about the 24th day in verse 4 after just talking about 21 days (3 weeks) in verse 2 if these 3 weeks meant anything other than 21 days, such as 21 years? If 21 days means 21 years then the 24th day should be the 24th year. The KJV does not mention "years." (c) 483 years were supposed to elapse from the command to rebuild Jerusalem to the coming of Jesus. The decree of Cyrus to rebuild the temple and Jerusalem was made in 536 B.C. (Isa. 44:28) which is 532 years before the birth of Jesus in 4 B.C., not 483 years. The prophecy was 49 years short. (d) The KJV says "the most Holy," which implies a person, not a place; while the RSV says "a most holy place" and shows a place, not a person, is being referred to. (e) The word "Messiah" is never applied to the expected deliverer of the Israelites in the whole Bible. It is indifferently applied to kings, priests, prophets, and those who are inducted into their office. (f) In order to make "Messiah the Prince" apply to Jesus one must distort the text because he was no prince or "Nagid". The Hebrew word "Nagid" always denotes a prince or ruler with temporal authority which Jesus lacked. (68)
DAN. 9:26 ("And after threescore and two weeks (62) or (7 X 62) = 434 years shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood...."). (a) After what? If after Cyrus' decree in 536 B.C., there is a problem. Jesus died in 33 A.D according to most accounts. From 536 B.C. to 33 A.D. is 569 years. Five hundred and sixty-nine years exceeds 434 years by 135 years. The prophecy is 135 years short. (b) If after Jesus' birth, it would mean Jesus lived to be 434 years old. (c) How could Jesus be cut off, i.e. die, after 62 weeks when verse 25 said he would not be born or appear until after 69 weeks? (d) The word "and" implies that Jerusalem was destroyed when the Messiah came. Yet, this did not occur until 70 A.D. which was more than 40 years after the Messiah was cut off. (e) When was Jerusalem ever destroyed by a literal flood? Apologists will, no doubt, abandon their literal approach and claim this is referring to a flood of people.
Found it
here
(2) In approximately 700 B.C. the prophet Micah named the tiny village of Bethlehem as the birthplace of Israel's Messiah (Micah 5:2). The fulfillment of this prophecy in the birth of Christ is one of the most widely known and widely celebrated facts in history.
(Probability of chance fulfillment = 1 in 105.)
This one was just discussed in another thread somewhere around here, not long ago. The referenced scripture talks about a person, not a place.
Micah 5:2 But thou,
Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
See 1 Chronicles 4:4.
And Penuel the father of Gedor, and Ezer the father of Hushah.
These are the sons of Hur, the firstborn of Ephratah, the father of Bethlehem. Nothing to do with a town called Bethlehem, or a guy named Jesus or Christ.
(3) In the fifth century B.C. a prophet named Zechariah declared that the Messiah would be betrayed for the price of a slave—thirty pieces of silver, according to Jewish law-and also that this money would be used to buy a burial ground for Jerusalem's poor foreigners (Zechariah 11:12-13). Bible writers and secular historians both record thirty pieces of silver as the sum paid to Judas Iscariot for betraying Jesus, and they indicate that the money went to purchase a "potter's field," used—just as predicted—for the burial of poor aliens (Matthew 27:3-10).
(Probability of chance fulfillment = 1 in 1011.)
The only thing Zechariah 11:12-13 and Matthew 27:3-10 have in common is "30 pieces of silver" and "potter". However, if Zechariah was meant to be a prophecy about the betrayal of Jesus, it did a poor job.
Let's look -
Zechariah
12 And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
Versus -
Matthew 27
3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
7 And they took counsel, and bought with them the potter's field, to bury strangers in.
8 Wherefore that field was called, The field of blood, unto this day.
9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
10 And gave them for the potter's field, as the Lord appointed me.
First, Matthew says this was spoken by Jeremy (Jeremiah?), not Zechariah. But of course there is nothing about this in Jeremiah. The best Christians could come up with is the bit in Zechariah. Problem is Judas' 30 pieces of silver could not be used in the treasury, because it was blood money, while Zechariah's 30 pieces of silver was "a goodly price that I was prised at of them" and would have been acceptable by the "House of the Lord", which is who he gave it too. I believe the word potter in Zechariah should have been translated as treasury. But I can't swear to that.
Point is, like most, if not all, Christian attempts to find prophecy of their Christ in the Old Testament, these fall short of actually being what they are claimed to be.
What does that do to the good Doctor's math?
Here's my version of Prophecy Math. The odds of a Christian finding a true prophecy concerning Jesus Christ in the Old Testament is 1 in 10 to the 5th (I don't know how to do the little subscript thingy).
Show me a true Old Testament prophecy about Jesus Christ, and I'll revise my math.
Just a hint before you try. Be sure to read the passage in context! That's where most alleged prophecies come from, the misreading, or taking out of context what is read.
