Should Skeptics, by definition, be Atheists?

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Is this a language translation problem Claus? You are not aware of the protective brain mechanism of denial?

Understanding Denial

Can you please explain what this has to do with your claim that denial means you are not aware of what you are in denial of?

Can you please provide the calculations and data on which you computed the probability that Hal believes in gods sans evidence?

If you don't know Hal, how can you presume to speak on behalf of all Deists (minus Hal)?

How can you know how all Deists have come to their Deism?

You say that Hal is in denial. How is that falsifiable?

How can you be in denial of something you are not aware of? I am not aware of the Gross National Product of Myanmar. Am I in denial of it?

Why can't you be in denial of something you are aware of?
 
I'll also clarify my idea of what I take atheism to be. Knowing full well that the standard definition as one who actively disbelieves in the concept of God can be applied to many people here.

Atheism isn't the negation of Theism. Its merely the lack of Theism. Its not the "No Gods" to a theists "Gods". To be honest, I don't take it as a complete world view even. To me, its simply a way of identifying oneself as NOT a THEIST.

I think atheists fall into different categories of worldviews from naturalists to behaviourlists and so on down the line.

I think all worldviews, to have any explanatory power, should be rooted in the observable and quantifiable. Any additional properties or concepts or assumptions are just that, additions, and should be justified.

Theism adds just such a property/conception/assumption to that base worldview. It posits a type of causal agency over and above that which we observe and can quantify. It is then in need of justification. Anyone else not being a theist, atheists, do not posit this property/conception/assumption, and so really have nothing to justify, because their not positing anything extra.

That's how I see it. Anyone coming out to state strictly "No Gods" is fighting an impossible battle. Trying to argue for the negation of a property/conception/assumption that has not, and cannot be quantified.

This is alway why I find it disingenious for Theists to regularily try and turn the tables around on Atheists, and I'll admit, many fall into the trap and get bogged down in threads like this. This idea that both concepts hold equal and valid footing on opposite sides of the fence of neutrality.

There is no fence, just a base worldview rooted in the observable and quantifiable, and all the assumptions and ideas and conceptions tacked onto that with various justifications. Some more valid than others.

ETA: So the point being, quit using the unfalsifiability of theism as a strength and something which non-theists must defeat and tear down and simply show how we can objectively justify this additional propery of the universe which theists posit.

Very well said, I agree. Nominated.
 
No, I'm not simple. I'm observing that no answer seems good enough for you, oh wise one, for else why would you ignore posts that actually answer your question? Like this one:

I would just like to point out that there is no definition in there, other than "being a skeptic merely requires the application of skepticism." Are you really implying that you've provided a valid definition here?

-Bri
 
I would just like to point out that there is no definition in there, other than "being a skeptic merely requires the application of skepticism." Are you really implying that you've provided a valid definition here?

-Bri

Yes - it really is that simple. For one to be a skeptic, they need to practise skepticism.

If you have a criticism of my definition, or your own definition, post it here. Don't made snarky remarks that you think will show how superior you are instead.
 
Can you please explain what this has to do with your claim that denial means you are not aware of what you are in denial of?
...
We have to start here or the rest of the discussion is useless.

The entire premise of denial is the individual is not aware of something.

An alcoholic denies he has a drinking problem. It isn't just lying to people, some alcoholics really don't recognize their problem. And they are certain they drink less than they actually do.

In this case we are talking about denial that one's god beliefs are, as you put it, unskeptical. Rather than actually looking at the unskeptical belief, the skeptic/god believer invents special categories. Faith then is segregated from science, not just belief without evidence, but rather belief not requiring evidence. Fine, but that does not, as you seem to think, exempt such a belief from the philosophy of skepticism. It exempts the belief in that individual's mind only because the individual is in denial that the god belief is no different from any other woo belief.
 
Mobyseven,

I learned in grade school not to use a derivative of the word I'm defining in a definition. It doesn't tell you much if you don't already know what the word means. In this case, the definition tells us nothing of the process known as "skepticism" by which you apparently can determine if a belief is "skeptical" or not.

So please define "skepticism" as I requested about 20 pages ago. Specifically, what definition of "skepticism" are you using to conclude that a skeptic should be an atheist, and that having an opinion that there is a god is necessarily irrational while having an opinion that there are no gods is not?

-Bri
 
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Yes - it really is that simple. For one to be a skeptic, they need to practise skepticism.....
I completely concur.

The skeptic who has a blind spot for their own woo beliefs is still a skeptic. But those beliefs are not consistent with practicing skepticism.
 
Mobyseven,

I learned in grade school not to use a derivative of the word I'm defining in a definition. It doesn't tell you much if you don't already know what the word means. In this case, the definition tells us nothing of the process known as "skepticism" by which you apparently can determine if a belief is "skeptical" or not.

So please define "skepticism" as I requested about 20 pages ago.
This is not being debated by anyone here except maybe those presenting examples of non-empirical evidence and calling those examples evidence.

Specifically, what definition of "skepticism" are you using to conclude that a skeptic should be an atheist, and that having an opinion that there is a god is necessarily irrational while having an opinion that there are no gods is not?

-Bri
Why are you having trouble with this?

A skeptic practices skepticism.

Some people practicing skepticism make an exemption for one particular belief or set of beliefs.

That person is still a skeptic, the belief they have in that one area is not a skeptical belief.


Are you no longer a Caucasian if you have a distant relative that wasn't?

Are you no longer human if you are missing a limb?
 
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This is not being debated by anyone here except maybe those presenting examples of non-empirical evidence and calling those examples evidence.

Oh you mean like those who have stated that there is "evidence" that intelligent life exists outside of the solar system? Yes, I see what you mean now.

A skeptic practices skepticism.

Fine, but what is skepticism?

Some people practicing skepticism make an exemption for one particular belief or set of beliefs.

That person is still a skeptic, the belief they have in that one area is not a skeptical belief.

Yeah, yeah, I understand this. I've understood it from the beginning. You're playing word games, because then you turn around and say that certain beliefs aren't skeptical, but the person who holds those beliefs them might still call themselves a skeptic even though a skeptic should never hold those beliefs (wink, wink).

My question is simple. What is your definition of "skeptical" that would allow you to conclude whether a particular belief is or is not skeptical? Are there any cases where a belief and its opposing belief are both skeptical? Are there any cases where neither are skeptical (and only an agnostic perspective -- a lack of belief -- is skeptical)?

-Bri
 
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....

Can you please provide the calculations and data on which you computed the probability that Hal believes in gods sans evidence?
100% of adults have been exposed to god beliefs at some time in their life unless they are mentally incapacitated. 100% of adults who believe in gods had in their lifetime, experiences and exposures to evidence which they interpreted as validating the existence of gods.


....If you don't know Hal, how can you presume to speak on behalf of all Deists (minus Hal)?

How can you know how all Deists have come to their Deism?

You say that Hal is in denial. How is that falsifiable?

....
I do not accept the premise any god beliefs are exempt from the natural world. I don't accept "faith vs science" as a legitimate excuse for exempting god beliefs from the realm of scientific inquiry.

The evidence is overwhelming that all god beliefs are equally woo. It is also rather obvious to me that god believers are not applying skepticism to that belief. And using the experience I have with human nature (30 years in the field of nursing and medicine) and the evidence I have evaluated over many years on human nature, I have come to the conclusion the cognitive dissonance of growing up believing in gods and discovering skepticism and science somewhere along the way leaves the brain with a couple options. One can let go of the god beliefs, or one can rationalize why it is OK to exempt the god beliefs from science and skepticism.

Some skeptics allow the god believer skeptic to exempt the god beliefs from science and skepticism. I find the special category afforded these god beliefs to be artificial. They are not real categories, they are rationalizations.

Here I'm not talking about calling this person a non-skeptic. I'm talking about saying faith is not exempt from science. The person is still a skeptic. But the god beliefs are not special. They are not exempt. The beliefs are woo. Have them and still be a skeptic. But don't expect me to play along with the artificial solution to one's cognitive dissonance.
 
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Oh you mean like those who have stated that there is "evidence" that intelligent life exists outside of the solar system? Yes, I see what you mean now.
No Bri, you don't see.

An example of the non-evidence claimed as evidence is Beth's confusing a person's conclusions about evidence with the evidence itself. The sensation is the evidence, the conclusion the sensation is god is not the evidence.

You can't seem to grasp two things in your example. One, there is some evidence. It isn't a lot of evidence, but it is evidence. And two, even if there weren't any evidence, it is still a knowable thing. You continually tried to use it as an analogy to an unknowable thing.


...Yeah, yeah, I understand this. I've understood it from the beginning. You're playing word games, because then you turn around and say that certain beliefs aren't skeptical, but the person who holds those beliefs them might still call themselves a skeptic even though a skeptic should never hold those beliefs (wink, wink).

My question is simple. What is your definition of "skeptical" that would allow you to conclude whether a particular belief is or is not skeptical? Are there any cases where a belief and its opposing belief are both skeptical? Are there any cases where neither are skeptical (and only an agnostic perspective -- a lack of belief -- is skeptical)?

-Bri
(emphasis mine) I don't think anyone here is telling anyone else what they "should" or should not believe in. "Should" a skeptic be defined as an atheist, perhaps wasn't the best way to word the question. But it's been clarified several times. You really are now just ignoring what people have said. We are replying to your same issues over and over.
 
Originally Posted by skeptigirl
So are you arguing the philosophical principle science cannot disprove Thor, Zeus, Demons, Astrology, invisible pink unicorns?


Not sure what you mean.
If you understood this then maybe it would answer the second half of your post.



Originally Posted by skeptigirl
Or are you arguing no one can question someone's Christian God belief using empirical evidence?


You can question an individual belief, but I doubt you can disprove the Christian God empirically or otherwise.

For example, it would be possible to disprove a belief that God must answer all prayers during scientific testing, but it would be difficult to prove that God never answers prayers.
-Bri
Science doesn't seek to prove the negative. Science doesn't seek to discover things outside of the natural Universe. The scientific process recognizes the fallacies in attempting to prove such things.

That doesn't stop one from using the scientific process to draw the best conclusions based on the evidence. Can a scientist say with at least some degree of confidence Pele isn't responsible for eruptions on the HI Islands? Can a scientist conclude the evidence is overwhelming Zeus and Thor are not controlling lightning?

Can you answer then, why a scientist should not use all the available empirical evidence and conclude, the evidence is overwhelming that gods do not exist? Why declare one god belief a myth then claim an exception for another god belief? How many god beliefs need you determine are myths before concluding the evidence indicates a pattern here?

Why are we even having this discussion? It isn't because we disagree one cannot prove the negative. It isn't because we disagree one cannot use the scientific process to test things outside of the natural Universe. We are having this discussion because the common human intellect has yet to outgrow its belief in mythical gods. So scientists and skeptics tiptoe around the god belief elephants in the room by defining them as somehow beyond the realm of science.

Am I to believe the same skeptics who claim their belief in god is exempt from skepticism also would equally defend the premise we can't prove Pele isn't the cause of volcanic eruptions? The Bible is as full of proven myths as any historical religion. To dismiss so much as myth then exempt that last apron string by redefining god as outside of the natural Universe therefore not subject to having its mythical status determined is no more than denial, rationalization, and exempting one's own woo beliefs.
 
Nonetheless, it didn't seem to change the fact that you were wrong.

-Bri

No. You are wrong. And you are arguing exactly like every woo. What good is skepticism if it allows for the belief in anything... just so long as someone can't disprove it. That means that all woo is possible--demons, zeus, gods, psychics, invisible pink unicorns, alien probes-- each of these can be arrived at skeptically per your definition of skepticism. Sorry, but I think only a woo can think that.

Skepticism doesn't use supernatural explanations for anything... skeptics, like scientists don't posit the existence of things not known to exist. If they can't measure it or test it on some level, chances are people who believe in it are nursing a cultural meme.

Otherwise God is named Sandy. Schlitt believes it. And that makes it "possible".

You are so transparent. I don't think it's gods are any more likely than demons or invisible teapots orbiting jupiter... I suspect most skeptics are the same. When you haven't got evidence for the existence of something and yet you believe in it-- you have used faith to form a belief and faith and feelings are not avenues towards any truth. You are pretending that if someone can't disprove something, then there's some probability that it might be true. But even if the invisible entities some people believed existed in some immeasurable manner--we would have no way to distinguish them from all the other ones--the schizophrenic delusions, cultural memes, rain gods, gods of yore, engrams, sprites, bad vibes, etc. Because we cannot know such-- it's ridiculous to presume that someone else could. Via what mechanism? How would one know about any god except via cultural belief and then experiences filtered through that belief? What is a logical definition of skepticism that allows for god but not other woo like IPU's?

I say, Occam's razor and the scientific method are what cuts god belief out of skeptical scrutiny. It doesn't hold up to such scrutiny anymore than demons do or witches or psychics or ghosts-- If you don't see that, it's because you have had a lot of practice in fooling yourself.

I don't care if claims are made. I think that positing the existence os immaterial entities is always a product of the imagination. It is never a skeptically sound conclusion or explanation for any feeling or "gap" in understanding. I think Bri and Beth sound vapid and Claus sounds muddled and off topic and ever trying to win points in some entirely different conversation.

Hals a great guy and a great skeptic... but I don't believe his belief in god is rational-- I think it's like all other belief in invisible entities and supernatural things. I have never been given a logical reason to presume otherwise. I mean, I can understand why people believe... but I also am smart enough to understand why that is not evidence of anything except the ease at which people can be fooled in certain areas--especially people who have been seeped in the notion that "faith is good".
 
My, my. Why doesn't it surprise me that you lower yourself to cheap pre-pubescent tactics, now ?

I was thinking she must be a teen-- that same self important stupidity... maybe she and RA should hook up.

I think the hard atheist skeptic view is to treat all things indistinguishable from the imaginary AS imaginary. One can always change with the evidence-- but no one can disprove that something invisible and immeasurable doesn't exist. I think that is logical, and I find it mind numbing the way people talk in circles to some how put god off limits to such scrutiny. I think that a logical skeptic would treat all forms of the supernatural as imaginary--human constructs-- misinterpretations of the facts.

The god apologists never seem to have such zeal when it comes to other imaginary entities (or rather, entities indistinguishable from the imaginary.)
 
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Please explain how Hal used illogical reasons when his conclusion doesn't assume fact.

I asked what the evidence was that Hal rejected. Can you point to any specific evidence or not?

What gave you the idea that I have no reason to be skeptical of demon possession? Just point to the post of mine and explain briefly your reasons.

Where did I say that a god belief can be derived logically or skeptically?

Succinct, clear answers, please. Not an avalanche of words that don't answer the questions.

Hal rejects naturalistic explanations to posit a god explanation--he believes that consciousness can exist without a living brain. That is as logical as believing people can be possessed.

I'm sorry for wordiness, but you have a way of asking really dumb questions that are off topic. I don't want to discuss Hal. I am making the point that the best explanation by far for Hal's belief has nothing to do with actual gods and everything to do with a faith based meme. Faith is not a logical means of arriving at a conclusion. Skeptics who believe in god, don't examine their gods with the same scrutiny that they examine other woo with. How else does one justify a belief in a god but not a belief in demons or Satan or psychics?
 
I do go out of my way not to read your posts, mainly because your posts are excessively wordy.

Just post the definition of "irrational" and "illogical" that you used to come to your conclusion.

-Bri

Occams razor. And I think it's a reading comprehension problem that you are having... I'll try to stick to smaller words... or better yet, I'll let you chat with the other kiddies.
 
I was thinking she must be a teen-- that same self important stupidity... maybe she and RA should hook up.

Wait, "she"?

Hell, if I knew she was a girl, I would've treated her more gently. Woman are just fragile things.





Don't hurt me. :boxedin:
 
You stated that it "is an absolute fact that it is impossible for consciousness to exist without a brain." Can you prove that there is no other form of consciousness that can exist outside of a brain?

-Bri

No, you goofball. Just like you can't prove that Zeus isn't real or that there aren't invisible pink unicorns in your gut or that God's name isn't Sandy. Boy are you lame when it comes to the rules of evidence. Logical people treat things that are indistinguishable from the above-- like the above. God fits into the woo. There's no evidence to posit a belief in him as being more logical than ANY of the above beliefs. If those are all fine and rational possibilities in your world, then I don't think anyone but you would call yourself a skeptic. In a court of law, they'd refer to you as mentally ill.
 
That wasn't an ad hom. Can any of you folks understand what an ad hom is ?

I know, it's funny. They haven't got the basic rules of logic down--much less the logical fallacies. They imagine them in others as they repeatedly use the most common ones again and again and again.

We can only base our conclusions on measurable evidence. Nobody can use logic and posit that some imaginary something or other might just be real in some way that nobody can understand except a few theists... or psychic believers or orbiting teapot believers. And theists alway move the goal posts-- "you can't prove absolutely that gods don't exist". We sure can't--not to a person who thinks faith is a means of knowledge. They've been made ignorant by that faith. They have a shortage of logic synapses in the brain. But I can prove that there is no more actual evidence of gods than there are of minotaurs. I can prove that millions of people have believed in totally made up invisible entities... they get these beliefs from their culture.
 
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You've misunderstood my point. I'm saying that both claims are invalid from a hard skeptical point of view.

If someone comes to the conclusion that demons are merely imaginary based entirely on (1) evidence that some people have imagined demons, (2) people pass on unproven ideas through culture, and (3) no current evidence of invisible consciousness, they are on pretty weak ground from a skeptical point of view.

Wrong. Very strong reasons. See occam. Never has the supernatural been an explanation for anything. It's always been a filler until humans figure out the actual facts.
(1) This is only evidence that demons can be imaginary, not that they actually necessarily always are. In the same way that just because some people have imaginary friends, doesn't mean that all friends are imaginary.
Bad analogy. Real friends get their consciousness from their brains; they are material entities-- which are hooked up to sensory organs. If your friend dies, they are not still your friend. Gods tend not to be material-- that makes them very likely imaginary per occam.
(2) This is pretty much the same reason that we aren't still living in caves. Information that works for people gets passed on. Some of it may not be true. People sometimes believe things they have learned which might not be true. This is the same kind of evidence as point 1.
Fallacious reasoning again. Good and bad information gets passed on... just like AIDS gets passed on. Religion gets passed on like a chain letter-- believe without evidence and you are rewarded forever... but if you doubt or bite from the tree of knowledge you and all your descendants can be punished. Oh, and god likes it if you spawn a lot and get more believers for him. People believe the things they are told by the people they trust. People learn not question their god beliefs because "questioning god is arrogant". And people are told that life is hell without god--so they keep him around--because they fear the consequences of letting go.

(3) This isn't evidence. This, by definition, is simply no evidence at all. It gives us no useful information either way. There are numerous things that we used to have no evidence for, but now know that they exist, and we have no reason to believe that we are now at the pinnacle of discovery and know all there is to know.
Correct. But there is no reason to think that gurus, scriptures, faith, or feelings will ever teach us anything true or verifiable. They never have. The thing about science and reality is that the evidence does accumulate--it's useful and a little begets a lot more... but, despite eons of belief, there is no evidence for god and lots of evidence that he's an illusion. THAT is evidence... just like Randi being able to perform the same feats as Uri Geller and no one winning the MDC is evidence that these things ARE woo. Like gods and demons and thetans.

The direct conclusion from this evidence and the hard skeptical approach can therefore only conclude that "we don't know, but we know it's possible". Since we didn't have an objective estimate of how probable it was that demons were just imaginary without the evidence, we have no way to say if this evidence changes the objective probability of the claim.
Although you want that to be true... skeptics believe things based on evidence--the most likely explanation for the observed facts. They know you cannot disprove god anymore than you can disprove Zeus... but they also know the rules of evidence and logic tend to give the best understanding of reality... that's how science works... that's the way we understand stuff like the shape of our earth-- it's not stuff you have to believe to understand -- it's stuff that's true for everybody whether they believe or not. That's why their opinions tend to converge on atheism and the models of science--the denial of the supernatural. There is no loss in denying the supernatural. The evidence can always change a skeptics mind--but until then, the best approach is always not to believe anything about any invisible forms of consciousness until or unless the belief is substantiate. It's prudent to treat all such claims as imaginary. We never would have learned anything if we tried to find it out about reality through faith. Positing the supernatural as an explanation is a childish dead end which blunts further discovery.

Of course, this is an over-simplified model and in reality, individually, someone comes to such a conclusion based on a whole lifetime of learning, understanding, shaping perceptions, etc. Without knowing every bit of related knowledge that person may have, everything they've seen and how they understand the world, and without objectively knowing exactly what their thought processes have been in reaching this conclusion, in my opinion, it's not really possible to make any kind of objective conclusion as to whether their conclusion has been reached rationally or not.
My opinion is that you are reasoning fallaciously as religious memes have taught you to do. I don't think most people really know why they believe what they do. But I also know that the smartest conclusion is that all gods are figments of the imagination. To posit that one or another invisible entity might be real--posits a very different world... and not one anyone could know about-- If I can't know if there is a god-- no one CAN. They can only believe.
The same for the claim that demons are real. As we don't have proof that they don't exist, we have to accept that there's a possibility that they do. So we're in the same position from the hard skeptic point of view, that "we don't know, but it's possible".
Yes, but lets face it-- the smart people treat them as imaginary--figments of the imagination...

If someone claims experiences with demons, we are in no position to judge by anything but our imagination what that person may or may not have experienced. Even though we know some people fool themselves, it may be the case that even the most cynical of skeptics might have to conclude almost certainty of the existence of demons when directly faced with such things. Without knowing the full "how"s and "why"s of someone's belief, it's pretty hard to judge the rationality behind it.
Wrong. I think we're absolutely on solid ground to assume that there are no demons no matter how many people believe or think they are possessed. We'd never have discovered schizophrenia if we thought mental aberrations were demon possession. Belief in the supernatural is always a false conclusion for understanding facts. The supernatural is never the correct explanation.
While I agree that a hard/true/absolute skeptic would be an implicit atheist (using the broad definition of the word), that person would hold no firm opinions on anything unless it had been shown to be objectively proven, and I am highly doubtful that such a person actually exists. Which leaves us in a position of defining "a skeptic" in such a way that either nobody is a skeptic or that skeptics may hold objectively unproven beliefs and opinions.
Wrong--skeptics tend to hold increasingly firm on beliefs as the evidence (or lack of it) accumulates over time-- and they tend to agree on the one reality that is the same for everyone. And opinions are not facts. Beliefs about facts that defy all known facts is illogical. A skeptic that posits that the supernatural is real in not being a skeptic in regards to that claim.

A definition is a person who utilizes skepticism. Per your definition of the world all believers of anything could be called skeptics. Your definition of skeptic means anyone who believes they are. That is not my definition. Moreover-- opinions are not beliefs. Opinions are not about the reality that is the same for everyone--they are subjective. Everyone has "unproven" opinions... but not everyone is a skeptic. Not everyone allows the supernatural as an explanation--those who do--are not being skeptical in regards to that claim. Anyone holding a believe that someone can exist without being detectable in any measurable way is invoking faith to reach that conclusion. It can never be disproven, but that doesn't make the belief skeptical or logical. ("God's name is Sandy--you can't prove me wrong."-- that's how the theists are arguing...and that's why it's maddening trying to have a discussion with believers or supporters of woo belief.)
 
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