Should Skeptics, by definition, be Atheists?

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And now it's schlitt who explains what has already been explained a hundred times (and very nicely so, schlitt :)) in various ways in this thread. Things are still going in circles, it seems.

Yes, you cannot officially a "true skeptic" until you've provoked into into delirium by the indomitable (in his head) CFLarson.

Kudos to Schlitt. We've got your back. Consider it a part of the initiation ritual which will enhance your allegiance to the group (if your you can keep your head from exploding.)
 
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Wow, did that pastor really say that it's dangerous to learn more because your faith might go away? If god really existed then it would seem that no knowledge in the world could make it go away. It's a poor god who must rely on a certain lower level of education for his followers.

But of course! It's that damn woman biting from the "Tree of Knowledge" that made all future humans have to suffer and risk hell.

Knowledge=BAD
Ignorance (faith)=GOOD

(In Greek Mythology it's Pandora's Box--but the message is the same, isn't it? And the woman are "evil temptresses" unleashing the furies, etc.)

(maybe I'm a fury and don't know it.)
 
But of course! It's that damn woman biting from the "Tree of Knowledge" that made all future humans have to suffer and risk hell.

Knowledge=BAD
Ignorance (faith)=GOOD

(In Greek Mythology it's Pandora's Box--but the message is the same, isn't it? And the woman are "evil temptresses" unleashing the furies, etc.)

(maybe I'm a fury and don't know it.)

Yeah, I know :) It was just that he was so shamelessly open with that it's good to "dumb yourself down for Jesus" and bad & sinful to search for knowledge, that it surprised me a bit. But what really surprises me is that I still gets surprised by such things :o:D
 
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Yes, you cannot officially a "true skeptic" until you've provoked into into delirium by the indomitable (in his head) CFLarson.

Kudos to Schlitt. We've got your back. Consider it a part of the initiation ritual which will enhance your allegiance to the group (if your you can keep your head from exploding.)

Cheers :)

Although, I have seen some pretty good arguments put forth on this board from CFLarsen before, and im sure he is a pretty smart cookie. This thread does seem to be getting a little circular for my liking though.
 
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Alright then, lets try this again:

Should a skeptic, by definition, be an atheist?

No, because being a skeptic merely requires the application of skepticism. There are no other prerequisites to being a skeptic.

Should a skeptic be an atheist?

This is a different question, and the answer is yes. Through application of empirical skepticism, it is reasonably obvious that the evidence for god is the same as the evidence for bigfoot and the fairies - zilch. If a skeptic believes in god, it doesn't mean that they aren't a skeptic anymore, given that they probably haven't abandoned critical thinking in regards to other topics, but it does mean that they have not applied skepticism to their belief in god, or that they have applied skepticism and decided to believe an admittedly irrational belief. For them to apply skepticism and believe in god without it being one of those two options would require them to have some kind of evidence for the existence of god - if anyone has this I would kindly recommend that they stop keeping it a secret and let the rest of the world know about it pronto.
 
No, the belief is not claimed to be evidential, yet it is irrelevant.

Skepticism requires evidence... a skeptic will not believe in invisible pink unicorns. The same applies for any other claim which has no evidence.


-gravity is caused by seahorses...

-pluto's core is molten chocolate...

-our neighboring galaxies original name is "Rhonda Byrne", and was named that by aliens from the planet zorg...

-there is a god who does nothing...

Why should skeptics accept any of these claims as true without evidence?

But... but... the belief that Pluto's core is molten chocolate must be true because it give me great comfort to think so. I have an inner knowingness and I'm sensing the faint scent of cocoa, so it must be so. Where is that scent of cocoa coming from if not from Pluto's core, after all?

I refuse to give up my belief in Pluto's molten chocolate core, and I demand that you not infer that I'm irrational because you have no knowingingess of what I know or what makes me feel good. :sulk:

And I'm a skeptic, dammit!-- Skeptics do NOT need evidence to believe in chocolaty-filled orbs of any sort.
 
Cheers :)

I have seen some pretty good arguments put forth on this board from CFLarsen before, and im sure he is a pretty smart cookie. This thread does seem to be getting a little circular for my liking though.

Yes, personally I do not doubt Claus' intelligence at all. Intelligence is no safeguard though, against getting yourself worked up by winning discussions at any price, and spin them in circles 'in absurdum'. So, yes, you grow tired of that after a while.
 
Cheers :)

Although, I have seen some pretty good arguments put forth on this board from CFLarsen before, and im sure he is a pretty smart cookie. This thread does seem to be getting a little circular for my liking though.

See if you can get him to nail down his main point instead of challenging everyone else's-- the way Moby did.

I boiled my position down to, "if you are less skeptical of god(s) than demons, I'd say you have a bias in regards to applying the skeptical method." Sure belief in god makes you feel cozy, divine, and saved... but...
 
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But... but... the belief that Pluto's core is molten chocolate must be true because it give me great comfort to think so. I have an inner knowingness and I'm sensing the faint scent of cocoa, so it must be so. Where is that scent of cocoa coming from if not from Pluto's core, after all?

I refuse to give up my belief in Pluto's molten chocolate core, and I demand that you not infer that I'm irrational because you have no knowingingess of what I know or what makes me feel good. :sulk:

And I'm a skeptic, dammit!-- Skeptics do NOT need evidence to believe in chocolaty-filled orbs of any sort.

The belief that Pluto's core is made of chocolate gives you comfort? This belief have only brougt me pain, I'll tell you. About once a month it totally drives me insane that I can't get there ;)
 
But... but... the belief that Pluto's core is molten chocolate must be true because it give me great comfort to think so. I have an inner knowingness and I'm sensing the faint scent of cocoa, so it must be so. Where is that scent of cocoa coming from if not from Pluto's core, after all?

I refuse to give up my belief in Pluto's molten chocolate core, and I demand that you not infer that I'm irrational because you have no knowingingess of what I know or what makes me feel good. :sulk:

And I'm a skeptic, dammit!-- Skeptics do NOT need evidence to believe in chocolaty-filled orbs of any sort.


:D
 
I boiled it down to, "if you are less skeptical of god(s) than demons, I'd say you have a bias in regards to applying the skeptical method." Sure belief in god makes you feel cozy, divine, and saved... but...

Yeah, agreed.
 
The belief that Pluto's core is made of chocolate gives you comfort? This belief have only brougt me pain, I'll tell you. About once a month it totally drives me insane that I can't get there ;)

Me too! Actually, I'm skeptical that it's the CAUSE of my monthly insanity... but I'm sure that it would provide a cure. :fg:
 
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I think Egg was just a little confused because your sentence was unclear. I got your meaning, but I think Egg didn't. You said:

  • The skeptical approach is to say: "God does not exist", the same definitive way we can say "The Earth is not flat". We can do that because the scientific evidence shows this. While always provisional, it is as definitive as it can get without becoming dogmatic.

This is what I think you meant said:
  • The skeptical scientific approach is to say: "God does not exist", the same definitive way we can say "The Earth is not flat"--- because there is no scientific evidence that proves it to be true. We can do that because the scientific evidence shows this. While always provisional, it is as definitive as it can get without becoming dogmatic.
* Italics represent the part I changed

So did you say what I think you meant, or have I misunderstood you too? I don't have any particular bone to pick with you, I'm just curious and reluctant to put words in your mouth.

Edit 2: dang I made a mess of this post :blush:
 
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At risk of derailing the thread, I'll just suggest checking out the comparisons made between Jesus and other deities. The Zeitgeist movie part 1 presents similar evidence and there's a discussion you can check out in the conspiracy theories forums.
This is not enough to go on. You are only addressing a single argument in a long list. I'll look for the thread in question.
 
Egg-- do you believe in demons? Why or why not? Are you skeptical of demons? Are you skeptical of other gods or do you feel like they are all (or mostly) the same? Why aren't you as skeptical of god(s) as demons? Or are you? How would you feel if you knew atheists felt the same way you feel about demons when it comes to your god? I'm interested on hearing your take on the subject and any other theists. I hope you don't avoid the question.
 
How am I reading this wrong? "The skeptical approach is to say: "God does not exist"...". Do you mean "the skeptical approach is to try to say..."? Otherwise I don't see how this is not a baseless claim?

See my response to Apology.

Surely the atheist who says "There is no God, because there is no scientific evidence" is saying that the absence of evidence is evidence of absence?

No, because "There is no God, because there is no scientific evidence" is provisional, like all scientific truths are.

You can't say that "The Earth is not flat, because there is no scientific evidence" is saying that the absence of evidence is evidence of absence - can you? ;)

Your belief is testable. We could measure your brain to see what is happening when you listen to the music. We could determine which elements of the music cause you to like it so much. We could test the skill of the composer and the composition against other composers and so on. We could eventially come to a conclusion as to whether or not your belief is true measured against the different facets which make up music composition.
I do not think this example fits.

Now you are talking about a lie detector that is always 100% correct, and that there is a way to find out if music is "good" or not.

You can't test the "skill" of a composer against another and see which one "wins". Bach was practically forgotten for decades after his death. Was Beethoven a better composer than Bach? Than Mozart? They composed in different styles, in different types of works.

As for testing which elements of the music that are pleasing - that's inherently down to taste. While I share a joy for Händel's Messiah chorus with a lot of other people, I find the "For unto us a child is born" chorus better. Not a lot of people can pin that one down.

Am I wrong? We can't tell either way, because the question is misplaced.

I do not doubt that the belief in god may bring comfort.

My point is if something is untestable, what way is there to demostrate if the belief is in fact true or not?

There isn't! But the key is: It isn't claimed to be true.

Without a way of demonstrating a belief to be true, a methodology which requires evidence will not accept it as true.

It isn't claimed to be true.

I dont like to contruct a straw man here, but this it what it seems to me to be what you are saying:

"Skepticism should not be applied to anything which is untestable."

No, I'm saying that skepticism cannot be applied to anything which is untestable. "Should not" as in "should not because it can not".

To me, this type of logic flies in the face of skepticism. My way of viewing skepticism is, that claims should only be accepted which can be shown to be true.

But in order for it to be true (or not!), it has to be testable.

At the end of the day skepticism comes down to a well informed guess at a conclusion. We can say with high probability Sylvia browne is not psychic. We can say with high probability that homeopathy is rubbish. What allows us to say these things is that we have tested for evidence and found none.
With a claim where these same tests cannot be undertaken, the position should not change from "We require evidence".

We can go a little further. We can say that e.g. homeopathy is rubbish, because we have more than adequate natural explanations that cover each and every claim that homeopaths make. There are no unexplored spots on the map of homeopathy. There is nothing unexplainable in what Sylvia does, either.

No, the belief is not claimed to be evidential, yet it is irrelevant.

Skepticism requires evidence... a skeptic will not believe in invisible pink unicorns. The same applies for any other claim which has no evidence.

-gravity is caused by seahorses...

-pluto's core is molten chocolate...

-our neighboring galaxies original name is "Rhonda Byrne", and was named that by aliens from the planet zorg...

-there is a god who does nothing...

Why should skeptics accept any of these claims as true without evidence?

We shouldn't - if such evidence is claimed.

I can't make sense of Claus or his points or his questions, and I have no idea who he's speaking for or what expertise he imagines he has.

Which points in post#620 do you not understand?

Claus (CFLarsen) doesn't really want evidence. He just generates questions like "evidence?" to generate a big brouhaha so we are tricked into thinking he's interested in something other than winning the imaginary game in his head.

Yes, you cannot officially a "true skeptic" until you've provoked into into delirium by the indomitable (in his head) CFLarson.

More character assassinations.

See if you can get him to nail down his main point instead of challenging everyone else's-- the way Moby did.

I did, in post #620.

I think Egg was just a little confused because your sentence was unclear. I got your meaning, but I think Egg didn't. You said:


* Italics represent the part I changed

So did you say what I think you meant, or have I misunderstood you too? I don't have any particular bone to pick with you, I'm just curious and reluctant to put words in your mouth.

Edit 2: dang I made a mess of this post :blush:

When we are talking about skepticism, we are talking about scientific skepticism.
 
When we are talking about skepticism, we are talking about scientific skepticism.

Okay, that's where I think Egg got confused, and the meaning was indeed already within the original sentence I quoted. :blush: I did understand about provisional evidence though, so I got your meaning without the clarification.

I propose that there are forms of skepticism that involve untestable claims. We can be skeptical about untestable claims, we just don't have a hope of scientifically proving our conclusions. Skepticism about untestable claims could be considered "philosophical skepticism" or "theoretical skepticism".

Philosophical Skepticism: http://en.wikipedia.org/wiki/Philosophical_skepticism

I haven't been able to find a clear definition of "theoretical skepticism" on a free site, but apparently David Hume ascribed to it, and there are several articles on JSTOR that are available for a fee (don't care enough to pay). It sounds a lot like philosophical skepticism from the bits and pieces that I could access (for free). No one else seems to use the term "theoretical skepticism" any more, except for when they're analyzing Hume's work, so perhaps Hume was the only "theoretical skeptic".

I also propose that, in the interests of productivity and serving the greater good, the JREF is correct to focus on scientific skepticism rather than philosophical or theoretical skepticism. Scientific skepticism is much more productive because it sometimes leads to proof or disproof (through the debunking of false but testable premises.) Philosophical skepticism might lead to the debunking of a theory by isolating testable and false claims, but if the theory is correct, philosophical skepticism cannot provide strong enough evidence to prove it the way scientific skepticism often can.
 
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