Should Skeptics, by definition, be Atheists?

Status
Not open for further replies.
This doesn't seem to be consistent with the idea that you can maintain an unsupported belief in god, yet still exercise reason and critical thinking otherwise. In other words, and I recognise this, you can believe in god without evidence and still demand evidence for anything claimed to affect the physical world. I see that, and I welcome religious sceptics just as I do atheistic ones. I just don't see how it's a consistent position.

We keep asking this but no one ever seems to answer. Unlike astrology or faries, how exactly does one scientifically test for God? The responses keep going back to Santa or the FSM, but they simply don't answer the question. How exactly do we scientifically test for God?

There's miles of distance between "I'm a skeptic, but I think there might be something to Bigfoot sightings" or "I'm a skeptic, but I still am a religious believer" and "I'm a skeptic but Bigfood exists and/or Jesus fixed my broken arm after the doctors X-rayed it, put it in a cast and had me rest it for a month."

Let me stress this again for the thousandth time - No one who thinks skeptics who are religious should be embraced is suggesting religious claims should be considered a no fly zone. We're merely suggesting that we're a lot more concerned about recruiting people who fight Nigerian spam scams, homeopathy, YECism, PSI, Ufology, conspriacy therories, etc. who happen to be religious believers than in smacking them down for believing in something that is outside of the perview of the scientific method which, at it's heart, is skepticism.
 
Once someone has reached a conclusion about Santa's existence - whatever that conclusion may be - they are no longer being skeptical.


Somehow, that seems much less convincing when applied to other sorts of nonsense.

Not at all, really.

Consider a child that believes in Santa; he or she is not being skeptical. They are accepting a belief based on authority (their parents, or whoever told them that there is a Santa Claus) and evidence (presents that appear on Christmas morning, the guy in the suit in the mall, etc.), and have concluded that Santa Claus exists. They have no idea that they are the victims of a traditional conspiracy.

Now, consider that same child doubting and questioning the existence of Santa; he or she is indeed now being skeptical.

Once the child concludes or discovers that there is indeed no Santa, they are no longer being skeptical. They have reached the conclusion that Santa Claus does not exist.
 
Last edited:

There is nothing unskeptical about saying that it is possible for a completely undetectable god to exist. What is unskeptical is believing in that god anyway. It indicates you care nothing for truth but rather love superstition.
 
Because it's a conclusion, although it's not a conclusion about God - merely about whether or not God's existence can be proven.

In essence:

1) Position that God can be proven: Non-skeptical
2) Doubts or questioning whether God's existence can be proven: Skeptical
3) Position that God cannot be proven: Non-skeptical

Positions 1 and 3 have decided the question, and so are no longer asking it.
 
Let me stress this again for the thousandth time - No one who thinks skeptics who are religious should be embraced is suggesting religious claims should be considered a no fly zone. We're merely suggesting that we're a lot more concerned about recruiting people who fight Nigerian spam scams, homeopathy, YECism, PSI, Ufology, conspriacy therories, etc. who happen to be religious believers than in smacking them down for believing in something that is outside of the perview of the scientific method which, at it's heart, is skepticism.

Please don't take this the wrong way, I still don't quite understand. When you say "we" here is this the JREF forum, or the JREF organisation on the whole? I am honestly confused about what the actual purpose of the forum really is. It sounds as if all people who are members here should have this concern about the things you mention, foremost in his or her thoughts?

Don't get me wrong, I am also concerned about these things, and yes, I think that what we can do about it here is good. Personally though it isn't my first goal and reason for being here. If I can do good in that direction I am glad, of course, but I also come here, (and that may be my first reason) to read things that are interesting, to exercise my brain a little (such as it is :o) to talk about things of common interest with like-minded people, and to see what non-like minded people think about things.

It does say that the forum is "a place to discuss scepticism, critical thinking, the paranormal and science in a friendly and lively way". The friendly part can sure always be worked on, but it does not actually say that the forum has a cause, and that you must actively work for that cause if you want to be a member. If some of the members have a cause and wants to work for it, that's good, and personally I both admire and applaud some things that is done around here. But my impression has been that it is foremost a place for free discussion (the actual forum that is, it might be different for the organization on the whole).

I am not saying that the following is what you actually mean, but when I read your post here, I get the feeling, again, that we should, prefferably, rerfrain from discussing certain things, or at least be very careful in how we do it, so that we don't annoy valuable members of this cause (and I agree they are indeed valuable.) I might be mistaken, but if that's the case, I don't quite like the sound of it. Some discussions sure could have been executed better, of course, but I can't see why the chosen topics in themselves must be "good" or "bad" ones, or if they are proper to a cause or not. I really think that even if a discussion here is not very compatible with the things you mention above concerns us the most (and it does concern me too) it can still be discussed, or it is not a free forum. I guess what I am trying to say is that a free forum must put up with stuff being discussed that has the potential to go against the fight against the things that you mention concerns us the most. It's not necessarily the same thing as knowingly working against the organisation.

I am not suggesting that you are saying we can't discuss these things, but you are saying that we shouldn't "smack" people down for their beliefs if they are good at fighting stuff that are of concern to us all. I guess, the whole point is that I can't see that that is what is done. I can't see the "smacking down" when the inconsistency is pointed out. I realize I might be wrong, but I am honest when I say that I can't see it. And so, it still becomes a "no fly zone" to me, I'm afraid. And I can't see it would hurt the fight against the things that do concern most of us here (but that all people are not prepared to fight in the same way).
 
Last edited:
There is nothing unskeptical about saying that it is possible for a completely undetectable god to exist. What is unskeptical is believing in that god anyway. It indicates you care nothing for truth but rather love superstition.

I fully agree with all but the last sentence. It's possible for people who care for the truth to be deceived into believing a lie.

Also, it's possible for someone to believe in a god based on personal experience, even if they can't prove it. That doesn't mean they are superstitious or don't care for the truth; it means they've chosen to interpret something they encountered (that by definition cannot be shared) as enough proof to believe in something they can't see, touch or feel. Not scientific, but very human. And it certainly doesn't mean they're correct... but of course, neither does it prove that they're incorrect, either.

Leaving the question of God's existence open, however, is skeptical.
 
Because it's a conclusion, although it's not a conclusion about God - merely about whether or not God's existence can be proven.

In essence:

1) Position that God can be proven: Non-skeptical
2) Doubts or questioning whether God's existence can be proven: Skeptical
3) Position that God cannot be proven: Non-skeptical

Positions 1 and 3 have decided the question, and so are no longer asking it.

Re: number 3: non-skeptical about what? The existence of god or the provability of god? They are two difference things.
 
Re: number 3: non-skeptical about what? The existence of god or the provability of god? They are two difference things.

My apologies - my first sentence was unclear. The provability of God and skepticism is what this post refers to; all my other posts refer to belief/disbelief in God(s) and skepticism.

To sum up my position, there are three possible states on ANY topic - only one of which is skeptical:

1) Yes.
2) Maybe, maybe not.
3) No.

Only the second condition is a skeptical one, because it's undecided - it hasn't reached a conclusion. The others are not skeptical because they are conclusions, and therefore there's nothing left for the person involved to question on the topic. (Whatever that topic may be.)

Bear in mind that reaching a conclusion is desirable; especially if the conclusion is correct. But once a person has reached a conclusion on a subject, they can no longer claim to be skeptical on it - they've made up their mind.

Does that help clarify what I was saying? :)
 
Last edited:
Because it's a conclusion, although it's not a conclusion about God - merely about whether or not God's existence can be proven.

That's very different from what you said earlier:

Once someone has reached a conclusion about God's existence - whatever that conclusion may be - they are no longer being skeptical.



In essence:

1) Position that God can be proven: Non-skeptical

2) Doubts or questioning whether God's existence can be proven: Skeptical

3) Position that God cannot be proven: Non-skeptical

Positions 1 and 3 have decided the question, and so are no longer asking it.

No, that's not correct. You miss the crucial factor: Is God intervening or not?

In the case of an intervening God, it is skeptical to position that the existence of God can be proven - or not. We can simply examine the evidence pro and contra.

In the case of a non-intervening God, we can't know if he exists or not. There is nothing to examine.
 
I fully agree with all but the last sentence. It's possible for people who care for the truth to be deceived into believing a lie.

Also, it's possible for someone to believe in a god based on personal experience, even if they can't prove it. That doesn't mean they are superstitious or don't care for the truth; it means they've chosen to interpret something they encountered (that by definition cannot be shared) as enough proof to believe in something they can't see, touch or feel. Not scientific, but very human. And it certainly doesn't mean they're correct... but of course, neither does it prove that they're incorrect, either.

Leaving the question of God's existence open, however, is skeptical.
I agree that at one time it may have been possible to accept one's own personal experience as sufficient justification for believing in an idea. However, in the past hundred years or so, psychology and neuroscience have revealed how painfully fallible our minds are. We are prone to seeing things that aren't there and remembering things that didn't happen, even the most sane and sober among us. As the evidence shows the brain is equally capable of missing things that are there and detecting things that aren't, I find personal experience to be highly suspect. "I saw god," is a much less parsimonious explanation for seeing a being made of light than "I am hallucinating."

“Leaving the question of God’s existence open” requires special pleading, very special pleading. Which god’s existence should be left open, Jehovah? Thor? Ilmater? Ptah? Morrigan? Tu-of-the-Angry-Face? Chalchiuhtotolin? Those gods are all equally undetectable. If you reject one, you must logically reject them all.

On what grounds is that question left open, the fact that it cannot be disproven? Does that mean we should leave open the question that we are brains in jars? Do we leave open the possibility that there is only one person in existence and everyone else is an illusion, or that we live in The Matrix, or that Zhuangzi is a butterfly dreaming he is a man, rather than a man who dreamt he was a butterfly?

Once you open the door to one specific supernatural, untestable belief you have departed from empirical skepticism and taken up a practice of accepting things which make no testable predictions and lead to no further learning about the natural world.
 
Last edited:
A profoundly unskeptical position, ID. :D

Doesn't mean you're wrong, of course. :)
 
My apologies - my first sentence was unclear. The provability of God and skepticism is what this post refers to; all my other posts refer to belief/disbelief in God(s) and skepticism.

To sum up my position, there are three possible states on ANY topic - only one of which is skeptical:

1) Yes.
2) Maybe, maybe not.
3) No.

Only the second condition is a skeptical one, because it's undecided - it hasn't reached a conclusion. The others are not skeptical because they are conclusions, and therefore there's nothing left for the person involved to question on the topic. (Whatever that topic may be.)

Bear in mind that reaching a conclusion is desirable; especially if the conclusion is correct. But once a person has reached a conclusion on a subject, they can no longer claim to be skeptical on it - they've made up their mind.

Does that help clarify what I was saying? :)

Are you saying that we can't reach provisional conclusions?
 
Well we did recently have that referral contest that arthwollipot won. I think the JREF wants new users.

Some of the people coming here to check it out aren't enjoying it and aren't wanting to come back. I presume some of them were fairly rational people and the JREF members who referred them expected them to like the site. I had one or two who didn't like it because of all the bickering.

Everyone that I've linked to a RSLancaster/Sylvia Browne thread because they had an interest in Browne has liked those threads and RS's site though. That's why I think it has more to do with delivery rather than message.

You might be right. JREF may want that. There are risks with a free forum, such as that some groups, or individuals will not feel welcome. If JREF wants to "clean" up here though, it's their prerogative (sp?).

I doubt though that it is possible to ever make a forum where ALL people will feel welcome, at least when it is indeed a free one, of this size, and with so many different people on. I think it would be nice if all people really could feel welcome, but how? JREF has a set of rules to try to minimize the risks of a big free forum, but what more can be done that wouldn't be restricting the freedom of it?

I agree though that the average tone of the JREF forum is often quite harsh. Personally I try to be civil as best I can, but I've lost it now and then, and am ashamed to admit I haven't always been. I am sure the over all tone can be worked on, by all, and that would attract the people who are more uncomfortable with the delivery than the message. I agree with you here.

Though I must also say that sometimes simple straightforwardness is considered rude by some. Many JREFers are not trying to sugar coat it, and not trying to beat around the bush with what they think, and are even "brutal" honest, I guess some would put it, while still being well within civility, and that is more than enough for some to consider JREF a hostile place. I've been met with that sort of straightforwardness too, and it can be a bit uncomfortable, yes, but when I have stepped back and looked at the situation I have realized that I still prefer this sort of honesty, even when it stings a bit. In the long run, I think it's good for the forum. When (if) I can't handle that anymore, I guess I'll leave.

I would say that, yes, JREF can be a tough place, but the actual toughness is not something that is necessarily bad in my eyes as long as it is civil (and that does not have to be a contradiction for me) but that's my personal opinion, I admit, and may not be shared by JREF members on the whole. And I agree it shouldn't be hostile and unfriendly - but I really don't think it is, on the whole.

In conclusion. Some JREFers ARE really going too far sometimes (or often in some cases) BUT some members are really a bit too sensitive as well. A bit of toughness I think they should expect.
 
If you're certain of the conclusion - provisional or not - then you are no longer being skeptical.

Do you have nothing to say about the existence of Santa Claus, the Easter Bunny, and honest politicans then? What makes God so special?
 
Status
Not open for further replies.

Back
Top Bottom