Nobody is saying all religion is bad.
That's not true, many of us are. I am, for example.
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Nobody is saying all religion is bad.
Apology,
I don't think that anyone but you think that Bush and Clinton have the same level of religiosity.
I am sure ANY president can do better. ANY.
I think your trust in "faith" has made you ignore some pretty big problems wrought by that faith-- while trying to infer that religion is good and useful and important to prop up with our respect.
Is faith deserving of respect?
I think you've confused the criticism of a belief system with criticism of believers-- which is another thing faith teaches. You stick up for your family, faith, and country-- They are not the same. You can see that with critiques of Scientology--but people cannot see that with their own faith. You can critique the belief that North Koreans have had inflicted upon them with no choice of their own--you can understand it-- and you can also criticize it without criticizing. I think most people believe what they are told is true by the people they trust. And that religion encourages believers to be afraid of not believing it--like when you tried to make me afraid of Hillary and Bush tells us "we must fight them there so they don't fight us here"... I don't like that. The way I feel towards the faithful is the way you might feel towards a loved one caught in a cult that you know cannot be true. If it's harmless or the person is not that important to me, I don't think I'd say anything... but I sure wouldn't offer my deference for the lunacy. I'm mostly silent regarding peoples' beliefs around me until or unless they say something and assume my agreement. I've had my family members say "Hitler was an atheist..." and "Of course all people were born in original sin..." both imply that I agree. I don't. Neither statement is supported by evidence, both are designed to promote a viewpoint that I find harmful and wrong.
As for respecting the faithful and their opinions... I do... to the same extent that they respect mine. Often I find they don't even ask my opinion; they presume I think like they do. And then I wonder if my silence and deference is part of the problem.
Yes, but in the reverse--you can't criticize faith without all the faithful come rushing up to defend their faith.
Mostly I leave religious folks alone-- I figure the ones who preach here are fair game... I understand lots of people need religion especially when it's instilled such fear about letting it go--but I hope that it fades and real facts grow.
I am fine with faith people use for themselves. I am not fine with people telling me what god wants for me. On a skeptics forum, I am a little freer with my criticisms of faith than I dare be in real life. I consider my goals and potential outcomes before blurting-- or at least I try.
Yes, and I pointed the absurdity in saying that any person who thinks he follows Jesus could be called a christian.
According to your proposal, any hypocrite can read his own ideas into the bible, and call himself a christian. For example, a person that claims that christianity teaches to rape children (not giving justifications at all). Would you consider such a person a christian?
For example, is "A Newtonist" someone that actually understands his 3 laws? That would be my definition. Defining "A newtonist" as someone who thinks he follows newton would give rise to the absurd possibility who thinks that Newton's 3 laws are about our ability to jump from the roof and fly, "A newtonist".
Hm... In order for my definition to be entirely consistent, I have to say that we must understand what jesus really meant in his teaching. When we decifer this, then we can see who really follows his teaching, and who gets it wrongly.
...The holy book of Gregism, the Gregicon, reads as follows:
"Every Sunday, you should rape a puppy while injecting a baby with the AIDS virus and clubbing a homeless man to death.
Also, you should be charitable, kind, and compassionate."
<snip/>
So what's the end result of this? Assuming the lessons you hear stick, you grow up to be a kind, compassionate, and charitable person.
And the other stuff? The sordid bit at the beginning that your preacher never mentions?
It doesn't matter. At all. Your religion has taught you to be kind, charitable, and compassionate. Your religion has not taught you to rape puppies. The fact that your holy book supports it is irrelevant; because nobody pays any attention to that passage, it might as well not even be there
Assuming the lessons you hear stick
We all know that we live between the time of Christ's going and our going to be with Him. Or, to put it another way, we are in the time between His ascension and His return.
Christ has given His Church precise instructions of what to do during this time. He has commanded us, for instance, to spend the time between evangelizing the nations (Mt 28:18ff). He has commanded us to feed the hungry, clothe the naked, look after the sick, and visit the prisoner during the time between (Mt 25:34ff). He has commanded us to fight sin, evil, and temptation during the time between (Eph 6:10-20). He has commanded us to watch and pray and be ready for His return during the time between (Mt 24:36ff). He has commanded us to preserve the truth and fight falsehood during the time between (Jude). And, during the time between His ascension and His return, He commands us to love. "A new commandment I give you: Love one another" (John 13:34).
21 They devoted the city to the LORD and destroyed with the sword every living thing in it—men and women, young and old, cattle, sheep and donkeys.
22 Joshua said to the two men who had spied out the land, "Go into the prostitute's house and bring her out and all who belong to her, in accordance with your oath to her." 23 So the young men who had done the spying went in and brought out Rahab, her father and mother and brothers and all who belonged to her. They brought out her entire family and put them in a place outside the camp of Israel.
24 Then they burned the whole city and everything in it, but they put the silver and gold and the articles of bronze and iron into the treasury of the LORD's house. 25 But Joshua spared Rahab the prostitute, with her family and all who belonged to her, because she hid the men Joshua had sent as spies to Jericho—and she lives among the Israelites to this day.
Modern theologians will protest that the story of Abraham sacrificing Isaac should not be taken as literal fact.
And the appropriate response is twofold:
First, many, many people even to this day, do take the whole of their Scripture to be literal fact, and they have a great deal of political power over the rest of us, especially in the United States and in the Islamic world.
Second, if not of literal fact, how should we take the story? As an allegory? Then an allegory for what? Surely, nothing praiseworthy. As a moral lesson? But what kind of morals could one derive from this appalling story?
Meanwhile... back in the real world...
What is the basis for this assumption?
Using christianity as a 'real world' example, the assumption seems exceedingly ill-founded, considering the widespread ignorance of what would otherewise prevent hatred and war: the "new commandment"
The Commandment to Love
- No mention of invading Iraq etc.
- No mention of persecuting homosexuals etc.
- No mention of oppressing women etc.
However, for those so-called christians who don't fancy the prospect of 'loving everyone', they can simply flip back a few pages, to the Good Ole Testament:
Joshua 6:21-27 (New International Version)
Adherents simply cherry-pick their rule books in order to justify whatever they want to do, so don't be surprised when sermons delivered from the pulpit of the Gregarian cathedral fail to foster kindness, compassion and charity in the congregation... those who fancy a spot of canine butchering won't be listening
Transcript of Richard Dawkins reading The God Delusion
The moral right to ignore the commandment to love everyone?
"What is the basis for my assumption?" You can call it an argument from incredulity, but I simply do not believe that of the billions of people who are raised in some sort of theistic environment, none of them take what we would call the "good" messages of their religion to heart. Since my original statement was merely that some people learn ethics from religion, the fact that many others do not doesn't seem relevant to me, although we can both agree on it.
I am not even fine with the faith people keep for themselves.
Their faith skews their judgment in ways that affect all of society. I am injured by the faith of others on a near daily basis. Sometimes the injury is as minor as being forced to drive an extra 20 minutes to find a liquor store, because the Southern Baptists in the area won't allow a liquor store in city limits. But, there is always something.
What religion is doing to politics, to education, and to scientific research in this country is what scares me the most. For example, we are not funding stem cell research at the federal level because of what many people in this nation believe about conception and the fetal acquisition of the soul, on no evidence whatsoever.
The over arching largest danger of religion is it's general indoctrination of fuzzy headed magical thinking into the population. It is the same kind of thinking that puts people susceptible to homeopathy, mediums, psychics, and all manner of fraud.
I see what you're saying, but it doesn't seem fair to me to say that someone's religious upbringing didn't "really" teach him morality simply because he could have gotten it elsewhere.
For example, I would generally credit my parents and the way they raised me for how my moral system developed. But had I been orphaned as a baby, and adopted by someone else, I might still have developed in very much the same way, morally. In theory there are millions of people who could have taught me my current moral system, but in actuality, it was primarily the work of two people, my parents. The fact that I could have gotten my moral elsewhere, and the fact that billions of people manage to get their morality without even knowing my parents doesn't make them any less responsible for it.
It's sort of similar, I think. The fact that you gained morality without religion doesn't mean that religion isn't a "real" source of morality, any more than your gaining morality without being raised by my parents doesn't mean that their parentage wasn't a "real" source of morality.
Just because people think their morality comes from god or religion, doesn't make it so--.
You are saying that you understand the psychology of these people better than they themselves do.
You are saying that you understand the psychology of these people better than they themselves do.
Wikipedia is your friend.
So, by your own definition, you cannot say who are "true christians" because you do not know what Jesus really meant. Hell, you can't even prove he even existed. So far, your definition is useless.
"Can"? How would we even start? Mind reading, anyone? If you can do that, you can win a million dollars through the Randi Challenge.By my definition we cannot be sure who are the true christians, but we can and need to do our best to find out.
"Can"? How would we even start? Mind reading, anyone? If you can do that, you can win a million dollars through the Randi Challenge.
"Need"? Why do I need to verify who "truly" believes in a fictional event?