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Buddhism and numbers incompatible?

Rather, I’m just focusing on the issue of compete interconnectedness*, the idea stands without Buddhism backing it up, or at least as far as I can tell (that’s why I’m here). As for where numbers might not work? Well, I’m not formally trained in math. Biology. Not math. But from what I’ve heard there is an issue with expressing the universe in mathematical terms right near the beginning of the Big Bang. Another place might be a unified Theory of Everything (putting the big big and the small small stuff together).
When you say interconnectedness, do you mean that in a scientific way? Religious? Other? As far as I know math and science are the best ways we have so far to understand the natural world (but of course they are limited), including the universe. Do you agree? If not, what's a better method?

eta: * It would help if you could be specific in defining what you mean by interconnectedness. I'm not sure if you mean this in a religious, "cosmic," arguably vague way, or if you mean it in more natural, scientific terms.
 
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When you say interconnectedness, do you mean that in a scientific way? Religious? Other? As far as I know math and science are the best ways we have so far to understand the natural world (but of course they are limited), including the universe. Do you agree? If not, what's a better method?

eta: * It would help if you could be specific in defining what you mean by interconnectedness. I'm not sure if you mean this in a religious, "cosmic," arguably vague way, or if you mean it in more natural, scientific terms.

Interconnectedness: The interrelationship of one thing to all other things. I am trying to approach it from a philosophical perspective. Example would be that of the leaf, which I discussed earlier. Or the ripples on water example. The way I see it, things are either discrete and interacting with one another, or not.
I would agree to an extent that math and science are the best ways to know the natural world. If one is interested in understanding the world, I mean, really digging it, than I don’t think they are necessarily the best ways. You grok? ;)
 
Interconnectedness: The interrelationship of one thing to all other things. I am trying to approach it from a philosophical perspective. Example would be that of the leaf, which I discussed earlier. Or the ripples on water example. The way I see it, things are either discrete and interacting with one another, or not.
I would agree to an extent that math and science are the best ways to know the natural world. If one is interested in understanding the world, I mean, really digging it, than I don’t think they are necessarily the best ways. You grok? ;)

I think that interrlelationship (when you think of it) implies that things are discrete. How can connectedness exist other than between things that are different and discreet???
 
I think that interrlelationship (when you think of it) implies that things are discrete. How can connectedness exist other than between things that are different and discreet???

Touche. Although I think the issue here is more linguistic than actual. I don’t think there is a word for distinguishing a facet while still acknowledging the whole. In our language we don’t say, “that tree-and-the-whole-of-the-universe-that-it-is-a-part-of-and-for-which-it-is-an-essential-component”. We just say “tree” and forget the rest. Maybe it’s assumed that the rest is redundant? Interesting point though. Hmmm....
 
Okay, how about the non-sketchy Buddhists? All I'm really wondering about here in a precept in Buddhism, not the whole thing. I am sure Buddhist use numbers, just like good Catholic boys use condoms, it's matter of modern necessity. What I am wondering is if numbers are just a made up little thing that make life easier, or something that is actually a property of the universe. As far as I can tell a Buddhist would say its just a made up thing. And that appears to be the general consensus here as well. But then there is an issue. If they are made up, how can we be sure we are actually using them in a way that tells us something about the universe?

And yes, there are a myriad of examples that support numbers, suggesting there is some "truth" in organizing the world this way. But there are also many examples where they don't work. Now science has a long way to go and maybe one day someone will get EVERYTHING to work out. But until then it is interesting to ponder whether they CAN work...


Yup, numbers are made up things, that may represent there own world and are interfacing with the reality. (The number world is not a separate place, it is the set of self referenced expression of the expression of numeric values)

The fact that numbers behave rationally is no surprise and not evidence of anything other than the expression of the interaction of numeric sets.
 
I am not sure what you mean by discrete thing, contingent history is part of science.

The issue seems to be that the nature of human expression is what it is, it is a self referencing set of symbols used in reference to the objective reality (assumed or axiomatic). Therefore- Things In And Of Themselves (TIAOT) are an idea based upon the sensations, perceptions thoughts and emotions. The ontology of the world is not important. Axiomatically our senses interact with TIAOT, we form perceptions in our brains, we learn to speak with other humans and we learn an associative set of rules about language and the behavior of TIAOT through experience , contingent history and social transmission through language and the symbol set of numbers.

So we have a point of contact with TIAOT, the senses, we have our learned associative interaction with TIAOT, we have the assumed set of expectation of the behavior of TIAOT, we have the cultural, social and person transmission of information regarding TIAOT.

Which is why I like to annoy people by making the statement, all human thoughts are equally true and equally false. Some just have a higher validity in the approximation of the external reality than others. Science is the method by which we may determine which thoughts are just idiosyncratic association and which have validity for making predictions based upon the observed behavior of TIAOT.

As far as interconnectedness, it exists in many real and metaphorical senses.
 
Interconnectedness: The interrelationship of one thing to all other things.
each objects has a contingent listory. Some interconnections are real in the sense of the connections of forces and fields. Soem are a product of contingent history.
I am trying to approach it from a philosophical perspective. Example would be that of the leaf, which I discussed earlier. Or the ripples on water example. The way I see it, things are either discrete and interacting with one another, or not.
That is a dichotomy of thought, reality will behave the way it does regardless of what we think.
I would agree to an extent that math and science are the best ways to know the natural world. If one is interested in understanding the world, I mean, really digging it, than I don’t think they are necessarily the best ways. You grok? ;)

We are the world...
 
So if this is true than there are no discrete things, nothing stands alone and in truth nothing really stands at all. So with that said... what of numbers?

I think you're being way too literal here (and, frankly, rather silly).

I took a vacation last year. Me, my partner, my partner's parents, my sister-in-law and her husband, and their daughter (my niece).

Were we one family on vacation, or three? Or were we seven individual people? I suggest that the correct answer to that question is "yes," especially from a Buddhist perspective.

The vacation was to an island in the Caribbean Sea. Is that a separate body of water from the Arctic Ocean or not? Just how many oceans are there -- and how come I can sail from one to the other?

Just because you can apply the label "two" to something doesn't mean that the two things are entirely separate and separable. Just because you can apply the label "one" to something doesn't mean that it's uniformly and homogenously the same. Every individual snowflake is different, but I'm throwing one snowball at you. Every drop of water is different, but I'm diving in a single ocean.

If there is no single discrete thing in the universe, than you can’t say there is 1 of anything, or 2.

Sure I can. I have one cup of coffee on my deak -- I just said it. Of course, it all came out of the same departmental urn, so in that sense everyone in the department is drinking "the same" coffee. In fact, it all came as part of a single shipment of beans, so we've really been drinking "the same coffee" for the better part of a month. But nevertheless, the cup that I'm drinking now is different from the one my department chair had last Thursday.

Heck, I have "my grandfather's" eyes. I inherited them from him (they have a very distinct color). I also have my grandfather's watch, which I also inherited from him. It seems obvious that I got both from my grandfather, but in entirely different way. Does it make sense to talk about "my grandfather's eyes" as being separate from my own?

The Buddhist perspective is simply that to ignore the connections and see only the separations is a limited (and false) vision.
 
A nice post, ending in . . .

The Buddhist perspective is simply that to ignore the connections and see only the separations is a limited (and false) vision.
Nice post. :)

To address a couple of things mentioned earlier.

1. The remark about "Buddhists believing in numbers" seems a non sequitur, as a number is a tool, or a symbol, rather than a matter of belief.

2. Numbers, names and labels are aids to understanding, but should not be confused with TIAOT. (Thanks for the acronym, Dancing David. :) )

I am not sure if what I just wrote is an original thought, (the sentence ending in TIAOT) but it came to me as I read the thread. If someone else has already taken the same idea and put it into an identical arrangement of words, was my thought original if I had not yet heard it quite that way? Was it independently formed? Or, was it a predictable outcome of the various inputs in this thread, my brain's synthesis of same, and the probability dice inside my brain housing group caming up with the right die roll to spit out that observation?

(My brain uses d20, by the way. ;) )

DR
 
Sure I can. There's a river right by where my father works that I've stepped into thousands of times.
According to Herodetus it isn't. The water changes, the banks change, your presense changes the river, etc..


I think it even made it into Pocahantas by Disney
 
I think you're talking about the Doctrine of Dependent Origination. There are in different Buddhist sects very different understandings of the concept.

One is simply that all things arise due to causes and conditions. That is, everything is interconnected.

An example is what we call a "rainbow". The phenomenon that we put a label on is really an interaction of light, water vapor, our eyes and our minds. (Can there be such a thing as "consciousness" or "mind" without there being something to be conscious of?) Teachers will frequently say, is that sound we all hear outside the window or inside the mind?

As to the numbers issue: I think most Buddhist recognize a difference between the essential nature of things, and conventional usage. (By convention I mean how we use words and concepts by agreement, which, as with language, can be arbitrary to a greater or lesser extent.)

You can talk about waves in the ocean as things--and therefore things that can be numbered, even though we know that they're really composed of water, and the water isn't really moving along with the wave. (The water is mostly moving up and down, yet the wave moves across.)

FWIW, I don't consider myself a Buddhist or even a Buddhist apologist. I don't see a necessary incompatibility between a concept of numbers and the Doctrine of Dependent Origination.
 
According to Herodetus it isn't.

And according to the Tooth Fairy, Herodetus is wrong. (Isn't argument from authority fun?) To say that the river is never the same is exactly as wrong as saying it's always the same.
 
Yeah. I’ve heard people speculate that part of the reason many eastern peoples progressed little in the area of science is because of a belief system that did not allow for “fragmentation” of phenomenon, although I’m not so sure the former statement is all that true.

I agree with your suspicion of this speculaiton. It sounds like an explanation in need of something to be explained. First, they'd need to prove that eastern peoples have progressed little in the area of science. Second they'd need to prove that said lack of progress is somehow connected to their religious beliefs.

I suppose Europe's prodigious mathematical progress came from belief in a triune deity? :)
 
And according to the Tooth Fairy, Herodetus is wrong. (Isn't argument from authority fun?) To say that the river is never the same is exactly as wrong as saying it's always the same.

Hmmm... Well damned if you do, damned if you don’t. That’s a safe, but ultimately a dead-end view. It may be the most correct, but it certainly doesn’t leave much to say... Perhaps you’re right in that I’m just being silly drKitten, hence the anonymous forum ;) Regardless of how “silly” it may be, debate over the nature of numbers and mathematics has been a fiery subject form the time of the Greek and continues to rage (in fact, Santa’s opinion on the issue is quite enlightening ;)).

Below are just a sampling of philosophical school that focus on the nature of mathematics. So while this conversation may seem laughable there are some people out there who get paid to ponder on this stuff, and thus it is at least as good as porter potty cleaning, if not better.

From the Wiki page on Philosophy of Mathematics:

Mathematical realism, like realism in general, holds that mathematical entities exist independently of the human mind.

Platonism is the form of realism that suggests that mathematical entities are abstract, have no spatiotemporal or causal properties, and are eternal and unchanging. This is often claimed to be the naive view most people have of numbers.

Logicism is the thesis that mathematics is reducible to logic, and hence nothing but a part of logic (Carnap 1931/1883, 41). Logicists hold that mathematics can be known a priori, but suggest that our knowledge of mathematics is just part of our knowledge of logic in general, and is thus analytic, not requiring any special faculty of mathematical intuition.

Empiricism is a form of realism that denies that mathematics can be known a priori at all. It says that we discovered mathematical facts by empirical research, just like facts in any of the other sciences

Formalism holds that mathematical statements may be thought of as statements about the consequences of certain string manipulation rules. For example, in the "game" of Euclidean geometry (which is seen as consisting of some strings called "axioms", and some "rules of inference" to generate new strings from given ones), one can prove that the Pythagorean theorem holds (that is, you can generate the string corresponding to the Pythagorean theorem). Mathematical truths are not about numbers and sets and triangles and the like — in fact, they aren't "about" anything at all!

Mathematical intuitionism: In mathematics, intuitionism is a program of methodological reform whose motto is that "there are no non-experienced mathematical truths" (L.E.J. Brouwer).

Constructivism: Like intuitionism, constructivism involves the regulative principle that only mathematical entities which can be explicitly constructed in a certain sense should be admitted to mathematical discourse. In this view, mathematics is an exercise of the human intuition, not a game played with meaningless symbols. Instead, it is about entities that we can create directly through mental activity. In addition, some adherents of these schools reject non-constructive proofs, such as a proof by contradiction.

Fictionalism was introduced in 1980 when Hartry Field published Science Without Numbers, which rejected and in fact reversed Quine's indispensability argument. Where Quine suggested that mathematics was indispensable for our best scientific theories, and therefore should be accepted as a body of truths talking about independently existing entities, Field suggested that mathematics was dispensable, and therefore should be considered as a body of falsehoods not talking about anything real.

***Embodied mind theories hold that mathematical thought is a natural outgrowth of the human cognitive apparatus which finds itself in our physical universe. For example, the abstract concept of number springs from the experience of counting discrete objects. It is held that mathematics is not universal and does not exist in any real sense, other than in human brains. Humans construct, but do not discover, mathematics.
*** this is the one I gather most people here ascribe to.

Social constructivism or social realism theories see mathematics primarily as a social construct, as a product of culture, subject to correction and change.


There were also “non-traditional schools listed but I though it best to keep this post in the category of “obnoxiously long” as opposed to “not worth the effort”.
 
And according to the Tooth Fairy, Herodetus is wrong. (Isn't argument from authority fun?) To say that the river is never the same is exactly as wrong as saying it's always the same.

I don't believe that I put Herodetus in the role of authority, it was more an attribution of the quote.

So the water is really the same? ;)

:)
 

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