Hmmm. Closer, but I don't think I could agree with that, either. The film seems to imply a darker motive to the establishment of religion in general, and focuses on Christianity as an amalgam of religions, some of which (like Egyptian) had no traceable influence on it. The core assertion of the film, as far as I could tell, is that religions are frauds thrust upon us as a tool for control and other bad stuff. Hence my invocation of Hanlon's Razor early on: never attribute to malice what can easily be attributed to stupidity (or, in my re-wording of it, ignorance).
For sure it would be useful to agree on just what we are discussing (!) Personally, I'd agree that the film does imply a darker motive but the basic point that it attempts to assert is that the story of Jesus is not a historic tale but an oft-repeated metaphorical tale relating to sun-worship. This to me is the gist, the "matter being worked on" here, to use an alchemical metaphor.
Sure, the claims don't necessarily need to be, but they equally don't have to be considered valid, either.![]()
That does seem to me a little different from what you wrote last post - "If a relationship is suggested-- like has been between Christ and Horus or Moses and Menes-- then this claim needs to be supported by establishing causation." (my bold)
I would say that applying any more significance than passing similarities is attempting to take correlation too far without sufficient evidence to back it up. From the perspective of scientific method, confirmation and passing repeated testing are the only games in town.![]()
That's the perspective from scientific method, for sure. Not what we were actually discussing before though!
Are you really saying that the case in language, which is one of the most critical parts of human-to-human communication (and thus society), isn't necessarily a strong case? How strong a case do you really need to have confirmation that similarities do not mean there is a relationship?
Well, I'm sure you'd appreciate that it would be rather difficult to make a realistic assessment of the case based on the level of evidence thus far presented, ie about one sentence. If you care to provide a link to this great study I'd be happy to try and assess it.
Woah, slow down for a moment. There happens to be a fairly large amount of data from our early history, at least as far back as when we learned to write stuff down. It is just a more difficult and tedious line of study, which makes it a rather boring choice for a lot of people, who tend to find Egyptology and some Far Eastern ancient study more interesting (hence the higher number of researchers). If there were as much interest in ancient Sumerian archaeology as there is in, say, medieval history, then we would probably have a higher prevalence of published work on the data. Unfortunately, ancient Mesopotamian research is about as popular as a Libertarian Party candidate in US presidential politics.
Could I ask what light this ancient Sumerian archaeology might shine on the matter at hand?
I'm not sure what you're getting at, but wouldn't that be more damning against claims of significance attributed to similarities?
I'm referring back to something that nearly got discussed nearer the beginning of our little debate. What is it that causes people to believe the story? What actually is it that attracts them to this? What is it in this part of the movie that creates that Ker...ching feeling like something has just fitted into place? And the answer is......
I never got the impression that Jung was ever referring to anything other than the need for spirituality by human beings in general. He seemed to assert that it was an essential part of the psyche of mankind, almost like something we could not find contentment or meaning without. I recall Campbell pointing out the similarities in the different mythologies, but not asserting an actual relationship beyond the fact that there are similarities.
http://en.wikipedia.org/wiki/Collective_unconscious - not such a great write-up, I think, but gives an idea. Jung believed that the unconscious mind was a shared thing, or at least that it behaved as though it was. Thus, I believe, he came to claim that certain subjective but archetypal experiences could actually be considered objective because they were group experiences. I'm not such an expert but this is what I understand.
On a separate note, it's difficult to make a believable case either way to me concerning Jesus.
Are you saying that you believe he's neither metaphorical nor real?
There were many individuals who claimed to be prophets or attempted to be leaders in Jesus' day, and some who Jews believe came even closer to meeting the criteria than Jesus did, comparatively speaking. The probability is very high that the man who Christianity knows as Jesus was either one of this list of would-be prophets who were killed by Rome, or that he is an amalgam of more than one of these would-be prophets from his time, including the fellow John the Baptist. Whether there was actually a man who stood before Pilate as the Christ story goes is mostly derived from hearsay, but the existence of men who roamed the shores of Israel teaching and attempting to heal people is fairly certain, historically speaking. Considering the story of Jesus' ministry without taking the miracles and divinity literally, there is a good probability there was someone who fit that profile-- in actuality, there were probably several. Prophets and religious 'radicals' are nothing new, and weren't even something new 2000 years ago.
Oh, I'm sure there were plenty of characters wandering about the place healing people. Go to your local high street, they're still at it today. For me there's clearly enough to say that it's more likely that the stories of Jesus are metaphorical. People are starting to believe it. Why? Because the archetypal symbols referred to are beginning to resonate in the collective unconscious and the energy created manufactures belief. Does that sound right?
Nick