I was going to post a comment comparing the op to something that Sir Humphrey Appleby would come out with, but then I realised I was probably being unfair (and probably obscure to non UK people)
no it's not!![]()
For all the lurkers, I'd just like to point out Dustin's fundamental assumption which is also his fundamental error.
Dustin must (and does) equivocate proof with evidence. If he does not, then even if he is successful in constructing a deductively valid proof of god, it has no bearing on the reality of god. But if a logical proof is the same thing as observational evidence, then he succeeds.
This is why he will consistently and fervently maintain that he can interchange the two terms at will, and he will use the prosaic dictionary definition to back this up.
His entire house of cards is constructed on this single assumption.
How do you know in my reality it isn't? Perhaps sufficiently advanced aliens have hidden my first post from you or you are in a coma dreaming this conversation and it never really happened?
I'm OK with that, reading "equivocate" as "confuse".
The fundie error that he makes is to think that he should even be trying to prove his belief. Sartre brought up the "god-shaped hole" in modern Western society, which fundies attempt to fill by the very methods that created the hole in the first place. Missing the point of religion entirely.
"Affairs of state must take precedence over ... afairs of state."
Good point. I can actually respect someone who fills their god-shaped hole using faith as long as they are intellectually honest about it. I get the sense that Azure is one of those people, although who knows....on teh Internetz you can be whoever you want to be.


to recap - your proof through ontological argument...
"positive property" is necessary and sufficient for "God"
We assume God is positive, therefore God has positive property
We assume God is omnipresent therefore God exists.
Therefore God does exist and must exist.
It would be funny if it wasn't so tragic. No, wait, it still is pretty funny![]()
So, what do you mean by 'Theistic God'? That's surely just tautological, since 'theism' is just belief in god or gods?
Anyway, is a deistic god necessarily omnipresent?
Yes, I know you have no evidence of the assertion that my world view is based upon nothing, since I've never described to you either my worldview nor its basis. I also never explained what I have faith in, nor what reason I give to accept faith (belief without proof), nor on what subjects.
Do you accept that your senses are telling you the truth? That's faith.
Do you believe that you exist (as opposed to being only a small portion of a larger thinking being)? That's faith.
And you've already admitted (elsewhere) to being an Evangelical Christian, who believes in the Bible and God (as Trinity) - none of which with any evidence to back it up. So you, too, are a man of faith.
And 'proofs' do not constitute evidence, nor proof in the common-usage sense.
It's time for you to define what we are then. As near as I can tell, we consist of both conscious and unconscious components, all internal to us.
If you're limitiing us to only 'conscious beings', then you're reducing what we are to one small section of the brain - and not even the most important part, either. And by this, then memory, most thoughts, decision, senses, beliefs, hopes, fears, etc. are ALL external to us. NOTHING AT ALL is internal, except the processing of awareness itself, and even that is partially external to us!
Your definition - if it is 'a conscious being' - is useless in any practical sense.
Then you have a poor sense of abstraction and imagination.
I disagree, though I think their thoughts would be entirely alien to us. But in a meaningful sense, I would tenetively agree.
However, that's following the causal chain past the necessities of reason in order to stretch a point beyond credulity. You're saying that the causes of thoughts have to be external to us - sure, ultimately, all causation could be traced back to the Big Bang, at least, so every thought, imagining, etc. can be said to have its cause (ultimately) being external to us. EVERYTHING including us had its cause external to us, regardless of what you believe (solipsists and acosmists notwithstanding).
However, your argument is resting on the idea that experiences - all experiences - begin outside of us. What I'm challenging is mainly your definition of what 'we' are. If we are our physical selves, including the flesh and bone and blood and brain, then many experiences are initiated within ourselves, rather than without. However, you seem to be using an extremely limited version of what 'we' are.
This demonstrates the absolute importance of pre-defining your terms.
Maybe we can move past this paragraph if you re-write it with properly defined terms?
Why? Explain.
Since we are picking apart Dustin's pathetic OP I'll add another fallacy he used.
Dustin is appealing to authority to prove his point, an obvious logical fallacy. I wonder how many fallacies there are in Dustin's OP?
Hey, Dustin.
Just to save everyone's time and sanity, I suggest the following plan:
You have just proved god.
Piggy and EGarrett have just disproved god here.
Why don't you three all trot off for a week's camping and sort it out.
Cheers.
Hello All,
Well, I take a weekend off and Dustin posts his Proof! Teach me to relax, won't it.
I've read through the OP, and the thread. And I have to say that I am disappointed. I've been an "arguing atheist" for almost 20 years (I started posting on alt.atheism in 1989), and Dustin's argument is not new. It's far from new. It's about as old as religion itself.
Basically, it can be boiled down to "god exists because I think god exists". The rest is just semantics and fancy talk. The philosophical equivalent of the ball & three cups trick. There is no proof, and certainly no evidence, present in the OP.
Sorry, Dustin, but you'll have to do better than that mate.
Cheers,
TGHO
I think you have sensed right.
If Dustin can 'prove' that God exists....whatever God that may be....there is no more room for faith.
I think a lot of theists will agree with me.
So, right there Dustin "proves" the existence of God by assuming the existence of God. Oh, he dressed it up all fancy-like but acalling something a Chilean sea bass doesn't change the fact that it's still just a Patagonian toothfish.
This is an argument from ... guessing. It's just guessing. There is no reason why a biological disposition towards religion necessarily indicates that religion is correct. Any claim that it does is just an argument from ignorance or incredulity.
A particularly disgusting little logical trick, Dustin has in this sentence shifted the burden of proof from the proponent ("there IS a fire truck") to the opponent ("there is not"). That's not the way things work. If he wants to prove the existence of God, he has the burden of proof. The blind man is perfectly justified in stating, "I will not believe in fire trucks until you show me evidence of them."
Assuming that all of Dustin's facts are right, his logical error here is a non-sequitor. This is his argument:
1. Belief in God makes people happy.
2. Being happy "works".
3. Thus, God exists.
But 1 and 2 don't necessarily lead to 3. If they are both true, 1 and 2 lead to the conclusion: "People should believe in God." There's just no reason why believing in God necessarily equals the existence of God.
And, in fact, we can take issue with whether being happy is a good thing, whether "happiness" equates with a religion "working" and all sorts of other problems with the truthfulness of these things. For instance, a religious belief that "works" would, to me, mean that prayers come true. As I am not currently dating Natalie Portman, we know for a fact that prayers do not come true.
A non-sequitor. He has perhaps shown that "religion" fits into our worldview, not "God."
I am skeptical that Dustin hoped this would be simple and clear. He has hidden his logical errors in a wall of meaningless text and I, at least, believe he has done so on purpose.
Where was this, Dustin? Everyone who has read your post somehow missed it.There's nothing wrong with that. I assumed God existed to see if his non-existence was more or less consistent. Then I showed that he couldn't possibly not exist therefore he must exist.
In what way does it work, such that it can be distinguished from not working?"Working" and "Being happy" aren't synonymous. Belief in God "works" in the lives of billions and that doesn't always equate to making them 'happy' simply allowing them to live.
Yet somehow your post is strewn liberally with logical fallacies. How did that happen?Nonsense. I simply use words that convey the most meaning. My OP was as short as I could possibly make it and I had to use specific words opposed to full sentences that would convey the same meaning. My post would have been 20 times longer had I not condensed long sentences into single words to save space.
You didn't read the OP, If you did you wouldn't claim it was an argument opposed to multiple arguments, nor would you have claimed my argument boils down to "god exists because I think god exists".